Posts Tagged ‘industry’
“Man is a part of nature, and his war against nature is inevitably a war against himself”*…
A sobering new study finds that the world’s biggest industries burn through $7.3 trillion worth of free natural capital a year. And it’s the only reason they turn a profit…
The notion of “externalities” has become familiar in environmental circles. It refers to costs imposed by businesses that are not paid for by those businesses. For instance, industrial processes can put pollutants in the air that increase public health costs, but the public, not the polluting businesses, picks up the tab. In this way, businesses privatize profits and publicize costs.
While the notion is incredibly useful, especially in folding ecological concerns into economics, I’ve always had my reservations about it. Environmentalists these days love speaking in the language of economics — it makes them sound Serious — but I worry that wrapping this notion in a bloodless technical term tends to have a narcotizing effect. It brings to mind incrementalism: boost a few taxes here, tighten a regulation there, and the industrial juggernaut can keep right on chugging. However, if we take the idea seriously, not just as an accounting phenomenon but as a deep description of current human practices, its implications are positively revolutionary.
To see what I mean, check out a recent report [PDF] done by environmental consultancy Trucost on behalf of The Economics of Ecosystems and Biodiversity (TEEB) program sponsored by United Nations Environmental Program. TEEB [Editor’s note: TEEB is now known as the Natural Capital Coalition] asked Trucost to tally up the total “unpriced natural capital” consumed by the world’s top industrial sectors. (“Natural capital” refers to ecological materials and services like, say, clean water or a stable atmosphere; “unpriced” means that businesses don’t pay to consume them.)…
The majority of unpriced natural capital costs are from greenhouse gas emissions (38%), followed by water use (25%), land use (24%), air pollution (7%), land and water pollution (5%), and waste (1%).
So how much is that costing us?… the total unpriced natural capital consumed by the more than 1,000 “global primary production and primary processing region-sectors” amounts to $7.3 trillion a year — 13 percent of 2009 global GDP… Of the top 20 region-sectors ranked by environmental impacts, none would be profitable if environmental costs were fully integrated. Ponder that for a moment: None of the world’s top industrial sectors would be profitable if they were paying their full freight. Zero…
The distance between today’s industrial systems and truly sustainable industrial systems — systems that do not spend down stored natural capital but instead integrate into current energy and material flows — is not one of degree, but one of kind. What’s needed is not just better accounting but a new global industrial system, a new way of providing for human wellbeing, and fast…
“None of the world’s top industries would be profitable if they paid for the natural capital they use,” from @grist.
See also: “The Biophilia Paradox,” from Clive Thompson (@pomeranian99).
* Rachel Carson
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As we buy it because we broke it, we might recall that it was on this date in 1980 that Coyote finally caught Road Runner– in Chuck Jones’ “Soup or Sonic,” which aired as part of the television special Bugs Bunny’s Bustin’ Out All Over.
“It is at Dusk that the most interesting things occur, for that is when simple differences fade away. I could live in everlasting Dusk.”*…
L. M. Sacasas on time and temporality…
… I’m tempted, as I often am, by the grand generalization, and I will yield. Pre-industrial culture was synchronized by the rhythms of nature, rhythms which were often imbued with sacral significance (a unity suggested by the shared root of cult, culture, and cultivate). Industrial culture was, as Lewis Mumford observed, driven not by the steam-engine but by the clock. Industrial time overthrew pre-industrial time—agricultural time, if you like—but yielded a new set of rhythms and patterns, with the 9-5 workday perhaps at its heart. Mass media, which is to say industrialized media, supplied its own public temporalities to the industrial age, a new quasi-sacral calendar with daily, seasonal, and yearly rituals, some of which were artificial simulations of the old pre-industrial rituals.
What we have now is a new temporal order. It is not a negation of industrial time, but a further development built upon the precision of mechanical time. Industrial time enabled the mass synchronizations industrial culture required. But now digital technology enables a new desynchronized society through even more refined timekeeping coupled with the computational capacity to mobilize and organize society along more fluid, just-in-time, and, yes, from a human perspective, stochastic patterns.
To put this another way, a culture ordered in its patterns, language, ethics, and imagination by the rhythms of the natural world gave way to a culture ordered in its patterns, language, ethics, and imagination by the rhythms of industrialized labor and mass media. While we might disagree as to the timing of the transition, it seems safe to say that we now inhabit yet another cultural configuration. To put it this way may seem like a banal restatement of the well-worn and contested pre-modern/modern/post-modern sequence. But I think it is useful to draw out the temporal dimension of these social dynamics. If we press into each of these four categories—patterns, language, ethics, and imagination—we will find surprising and profound links to the temporal heart beating out the dominant cultural rhythms, whether it be nature or the machine.
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Inhabiting the order of measured, quantified time, as most of us do, already inhibits our capacity to imagine another way of being in time. Our enclosure within the human-built world, in both its analog and digital dimensions, obscures the markers of alternative temporal orders. It is possible, of course, to frame this as a liberation from the limits of time just as it is possible to frame our uprootedness as a liberation from the constraints of place. And, indeed, it sometimes is just that. But it is also possible that our liberation from older cultural forms, forms which were more directly informed by a place and its time, has been used against us. To be disembedded and desynchronized is also to become subject to the stochastic order of the digital economy.
The computer, after all, is, among other things, an agent of social organization and an instrument of control. But what forms of social organization does it enable and what forms of control does it make possible?
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The most tempting thing is to go back to the kind of empirically verifiable harms which I mentioned in passing at the outset. That’s the surest way to make the case for a different set of practices, but, of course, that is itself part of the problem. Yes, there’s a case to be made on the grounds of basic health and well-being, ours and our fellow creatures, for seeking another way of ordering our material environment.
But I find myself reaching beyond such concerns to something more ambivalent and amorphous, toward not just the healthy but the good, toward a deep recalibration of our being in the world according to a different order of time. And perhaps in thinking again about the meaning of our experience of light and dark and, perhaps especially, the transitions between the two, we can discern a different set of rhythms. “We are not only creatures of the light,” Kohák reminds us. “We are creatures of the rhythm of day and night, and the night, too, is our dwelling place.”…
Eminently worth reading in full: “Whose Time? Which Temporality?” from @LMSacasas.
* Olga Tokarczuk, Drive Your Plow Over the Bones of the Dead
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As we contemplate chronology, we might recall that it was on this date in 1918 that the U.S. Congress “standardized” time: the Standard Time Act (AKA, the Calder Act) became effective. Passed earlier in the year, it implemented across the U.S. both Standard Time (the creation of time zones anchored in UTC, the successor to GMT) and Daylight Saving Time.
“My favorite food from my homeland is Guinness. My second choice is Guinness. My third choice – would have to be Guinness.”*…
As Will O’Brien explains, Ireland’s most famous brewery has been ahead of the curve for 250 years…
Taken over its entire history, Guinness may just be the most successful company Ireland has ever produced. In 1930, it was the seventh largest company in Britain or Ireland. It is one of our oldest companies of note. Considering that it predates the Bank of Ireland and the State itself, it could even be said that Guinness is the longest-running successful large institution in Ireland.
The key to Guinness’ robustness has been innovation. Through a series of key innovations, Guinness was able to stay on top despite (among other things) a famine, mass emigration, two World Wars, a civil war, and the changeover from British to sovereign rule. Guinness is responsible for changes in workplace relations, several foundational advances in the physics of brewing, and even the famous Student’s t-test in statistics. Indeed, Guinness has been one of the key drivers of innovation in Ireland.
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A determined founder began Guinness with a vision and took a bold decision with a 9000-year lease. The company then started a brewery which defied nearly every norm in workplace relations. They used the scientific method to radically rethink how beer is brewed and served, and created a world-class brand & marketing operation.
When Guinness released a subtly different pint glass several years ago, traditionalists decried it as blasphemous. The irony is that the brewery that creates this drink has eschewed tradition for over 250 years…
Lessons are where one finds them: “No Great Stagnation in Guinness,” from @willobri.
* Peter O’Toole
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As we contemplate continuity, we might recall that it was on this date in 1903 that the first U.S. patent for instant coffee (No. 735,777) was issued to Satori Kato of Chicago, Illinois. The application was filed in April of 1901, when his Kato Coffee Company introduced the product at the Pam-American Exposition in Buffalo.
“Another flaw in the human character is that everybody wants to build and nobody wants to do maintenance”*…
Hot, strenuous and unsung. As Steven Gonzalez Monserrate explains, there is nothing soft and fluffy about the caretaking work that enables our digital lives…
The ‘cloud’ is not an intangible monolith. It’s a messy, swelling tangle of data centres, fibre optic cables, cellular towers and networked devices that spans the globe. From the tropical megalopolis of Singapore to the remote Atacama Desert, or the glacial extremes of Antarctica, the material infrastructure of the cloud is becoming ubiquitous and expanding as more users come online and the digital divide closes. Much has been written about the ecological impact of the cloud’s ongoing expansion: its titanic electricity requirements, the staggering water footprint required to cool its equipment, the metric tonnes of electronic waste it proliferates, and the noise pollution emitted by the diesel generators, churning servers and cooling systems required to keep data centres – the heart of the cloud – operational 24 hours a day, seven days a week, 365 days a year.
But less has been written about those who work inside the machinery of the cloud. Though often forgotten, this community of technicians, engineers and executives is integral to the functioning of our increasingly digitised society. They are the caretakers of the digital, the wardens of our data, and the unsung heroes working tirelessly to sustain an ever-expanding array of digital objects, including our emails, cat videos, maps, non-fungible tokens, metaverse avatars, digital twins and more. The idea of digital caretakers might conjure science fiction images of empty, towering warehouses stacked with racks of automated machines. But these workers are very much flesh and blood. The silicon milieu they’re part of is as human as it is mechanical. From their vantage, the cloud is not merely an infrastructure they maintain, but a way of life, an identity, a culture of stewardship – replete with its own norms, rituals and language…
Explore that fascinating culture: “The people of the cloud,” from @cloudAnthro in @aeonmag.
Apposite: “The Maintenance Race,” from Stewart Brand (@stewartbrand)
* Kurt Vonnegut
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As we contemplate continuity, we might spare a thought for Richard Arkwright; he died on this date in 1792. An inventor and entrepreneur, he was a leader in the early stage of the Industrial Revolution. Arkwright was the driving force behind the development of the spinning frame, known as the water frame after it was adapted to use water power; he patented a rotary carding engine to convert raw cotton to ‘cotton lap’ prior to spinning; and he was the first to develop factories housing both mechanized carding and spinning operations, combining power, machinery, semi-skilled labor and the (then-new to England) raw material of cotton to create mass-produced yarn. Indeed, His organizational skills earned him the honorific title “father of the modern industrial factory system.”
“By temporarily disrupting the order of the brain, a new order forms. And that order may have incredible value at either the level of mental health and psychology or the level of creativity.”*…
But, Zoe Cormier warns, if the means of that constructive disruption are industrialized and turned into aggressively-marketed products, we could be in for trouble…
Welcome to the strange new world of “psychedelic capitalism,” where dozens of start-ups have already raised millions (and in some cases billions) of dollars to commercialize psilocybin (the psychedelic ingredient in magic mushrooms), DMT (found in the Amazonian brew ayahuasca), mescaline (peyote’s active component), and LSD—despite the fact that all of these “classic psychedelics” are still ranked as Schedule I drugs under the federal Controlled Substances Act. Manufacturing any of these drugs without a license can still land you a long prison sentence. But marketing one, even though they all remain illegal and none have passed all the clinical trials required for approval? That can make you a millionaire…
The days when mind-bending psychedelics were seen as appealing only to drug dealers, nut jobs, and hippies are over. Today, serious-minded people interested in randomized controlled trials and stock valuations are leading the charge.
The “psychedelic renaissance” we’ve awaited for half a century—the promised era when acid, shrooms, and peyote would be brought back into legitimate research and legal access—is finally here. But will it turn out to be worth the wait? Or the hype?
Because it’s not like we ever stopped enjoying them: In the West, hippies, scientists, “healers,” and others have used psychedelics continuously for seven decades. And before we got our hands on them, Indigenous cultures used psychedelics for thousands of years as ritual sacraments. Now dozens of start-ups want to standardize, commercialize, alter, patent, and market these ancient compounds—and they stand to make a fortune doing so.
Will old-school profit-centered tactics bring down decades of dogged work by activists, scientists, and reformers to have these drugs reassessed for their virtues? Will we experience another nasty, research-smothering backlash?…
The profiteers have arrived; get ready for Psychedelics Inc.: “The Brave New World of Legalized Psychedelics Is Already Here,” from @zoecormier @thenation.
* Michael Pollan, in conversation with Tim Ferriss on Ferriss’ blog
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As we tune in, we might spare a thought for Ellen Swallow Richards; she died on this date in 1911. The first female student admitted to MIT, she became its first female faculty member. A chemist, she did pioneering work in sanitary engineering, but is best remembered for her experimental research in domestic science, which laid the foundation for the new science of home economics, of which she is considered founder. She was one of the first ecofeminists, believing that women’s work within the home was not just vital to the economy, but also a critical aspect of our relationship to the earth.
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