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Posts Tagged ‘philosophy

“Men knew better than they realized, when they placed the abode of the gods beyond the reach of gravity”*…

In search of a theory of everything…

Twenty-five particles and four forces. That description — the Standard Model of particle physics — constitutes physicists’ best current explanation for everything. It’s neat and it’s simple, but no one is entirely happy with it. What irritates physicists most is that one of the forces — gravity — sticks out like a sore thumb on a four-fingered hand. Gravity is different.

Unlike the electromagnetic force and the strong and weak nuclear forces, gravity is not a quantum theory. This isn’t only aesthetically unpleasing, it’s also a mathematical headache. We know that particles have both quantum properties and gravitational fields, so the gravitational field should have quantum properties like the particles that cause it. But a theory of quantum gravity has been hard to come by.

In the 1960s, Richard Feynman and Bryce DeWitt set out to quantize gravity using the same techniques that had successfully transformed electromagnetism into the quantum theory called quantum electrodynamics. Unfortunately, when applied to gravity, the known techniques resulted in a theory that, when extrapolated to high energies, was plagued by an infinite number of infinities. This quantization of gravity was thought incurably sick, an approximation useful only when gravity is weak.

Since then, physicists have made several other attempts at quantizing gravity in the hope of finding a theory that would also work when gravity is strong. String theory, loop quantum gravity, causal dynamical triangulation and a few others have been aimed toward that goal. So far, none of these theories has experimental evidence speaking for it. Each has mathematical pros and cons, and no convergence seems in sight. But while these approaches were competing for attention, an old rival has caught up.

The theory called asymptotically (as-em-TOT-ick-lee) safe gravity was proposed in 1978 by Steven Weinberg. Weinberg, who would only a year later share the Nobel Prize with Sheldon Lee Glashow and Abdus Salam for unifying the electromagnetic and weak nuclear force, realized that the troubles with the naive quantization of gravity are not a death knell for the theory. Even though it looks like the theory breaks down when extrapolated to high energies, this breakdown might never come to pass. But to be able to tell just what happens, researchers had to wait for new mathematical methods that have only recently become available…

For decades, physicists have struggled to create a quantum theory of gravity. Now an approach that dates to the 1970s is attracting newfound attention: “Why an Old Theory of Everything Is Gaining New Life,” from @QuantaMagazine.

* Arthur C. Clarke, 2010: Odyssey Two


As we unify, we might pause to remember Sir Arthur Stanley Eddington, OM, FRS; he died in this date in 1944.  An astrophysicist, mathematician, and philosopher of science known for his work on the motion, distribution, evolution and structure of stars, Eddington is probably best remembered for his relationship to Einstein:  he was, via a series of widely-published articles, the primary “explainer” of Einstein’s Theory of General Relativity to the English-speaking world; and he was, in 1919, the leader of the experimental team that used observations of a solar eclipse to confirm the theory.


“A man will turn over half a library to make one book.”*…

Source: Takram

Continuing yesterday’s focus on books…

Marioka Shoten is a bookstore that sells only one book at a time (but sells multiple copies of it) for a week. The bookseller Yoshiyuki Morioka carefully selects a title from novels, manga, biographies and graphic novels for showcasing every week. With the extreme approach to curation, the bookstore is a blend of a shop, a gallery and a meeting place with an essence of minimalism…

From Rishikesh Sreehari (@rishikeshshari), “Single Room with a Single Book,” in his fascinating newsletter 10 + 1 Things.

See also, “Japanese bookshop stocks only one book at a time,” in @guardian.

* Samuel Johnson


As we contemplate curation, we might send rational birthday greetings to Francois-Marie Arouet, better known as Voltaire; he was born on this date in 1694.  The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters).  He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.

A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.


“The merit of all things lies in their difficulty”*…

Francesco Libetta tackles the toughest…

Critic Harold C. Schonberg called Leopold Godowsky’s Studies on Chopin’s Études “the most impossibly difficult things ever written for the piano”; Godowsky said they were “aimed at the transcendental heights of pianism.” In the “Badinage,” above, the pianist plays Chopin’s “Black Key” étude with the left hand while simultaneously playing the “Butterfly” étude with the right and somehow preserving the melodies of both. One observer calculated that this requires 1,680 independent finger movements in the space of about 80 seconds, an average of 21 notes per second. “The pair go laughing over the keyboard like two friends long ago separated, now happily united,” marveled James Huneker in the New York World. “After them trails a cloud of iridescent glory.”

The studies’ difficulty means that they’re rarely performed even today; Schonberg said they “push piano technique to heights undreamed of even by Liszt.” Only Italian pianist Francesco Libetta, above, has performed the complete set from memory in concert.

Francesco Libetta takes on Godowsky’s Studies on Chopin’s Études: “Extra Credit.”

* Alexandre Dumas, The Three Musketeers


As we tickle the ivories, we might recall that it was on this date in 1619, after the Vigil of the Feast of St. Martin of Tours, that Rene Descartes had his famous dream (actually a series of three dreams that night)– that ignited his commitment to treat all systems of thought developed to date, especially Scholasticism, as “pre-philosophical,” and– starting from scratch (“Cogito, ergo sum”)– to create anew.

Of these three dreams, it is the third that best expresses the original thought and intention of Rene Descartes’ rationalism. During the dream that William Temple aptly refers to as, “the most disastrous moment in the history of Europe,” Descartes saw before him two books. One was a dictionary, which appeared to him to be of little interest and use. The other was a compendium of poetry entitled Corpus Poetarum in which there appeared to be a union of philosophy with wisdom. Moreover, the way in which Descartes interpreted this dream set the stage for the rest of his life-long philosophical endeavors. For Descartes, the dictionary stood merely for the sciences gathered together in their sterile and dry disconnection; the collection of poems marked more particularly and expressly the union of philosophy with wisdom. He indicates that one should not be astonished that poets abound in utterances more weighty, more full of meaning and better expressed, than those found in the writings of philosophers. In utterances which appear odd when coming from a man who would go down in history as the father of Rationalism, Descartes ascribes the “marvel” of the wisdom of the poets to the divine nature of inspiration and to the might of phantasy, which “strikes out” the seeds of wisdom (existing in the minds of all men like the sparks of fire in flints) far more easily and directly than does reason in the philosophers. The writings of the professional philosophers of his time, struck Descartes as failing to supply that certitude, human urgency, and attractive presentation which we associate with a wise vision capable of organizing our knowledge and influencing our conduct.  (Peter Chojnowski)

And so was born the Modern Age in the West, and the particular form of Rationalism that characterizes it.

Many scholars suggest that Descartes probably “protests too much” when he insists in his autobiographical writings that he had abstained from wine for some time before the night of his oh-so-significant slumber.


“The past, like the future, is indefinite and exists only as a spectrum of possibilities”*…

A recent paper by Robert Lanza and others suggests that physical reality isn’t independent of us, “objective,” but is the product of networks of observers…

Is there physical reality that is independent of us? Does objective reality exist at all? Or is the structure of everything, including time and space, created by the perceptions of those observing it? Such is the groundbreaking assertion of a new paper published in the Journal of Cosmology and Astroparticle Physics.

The paper’s authors include Robert Lanza, a stem cell and regenerative medicine expert, famous for the theory of biocentrism, which argues that consciousness is the driving force for the existence of the universe. He believes that the physical world that we perceive is not something that’s separate from us but rather created by our minds as we observe it. According to his biocentric view, space and time are a byproduct of the “whirl of information” in our head that is weaved together by our mind into a coherent experience.

His new paper, co-authored by Dmitriy Podolskiy and Andrei Barvinsky, theorists in quantum gravity and quantum cosmology, shows how observers influence the structure of our reality.

According to Lanza and his colleagues, observers can dramatically affect “the behavior of observable quantities” both at microscopic and massive spatiotemporal scales. In fact, a “profound shift in our ordinary everyday worldview” is necessary, wrote Lanza in an interview with Big Think. The world is not something that is formed outside of us, simply existing on its own. “Observers ultimately define the structure of physical reality itself,” he stated.

How does this work? Lanza contends that a network of observers is necessary and is “inherent to the structure of reality.” As he explains, observers — you, me, and anyone else — live in a quantum gravitational universe and come up with “a globally agreed-upon cognitive model” of reality by exchanging information about the properties of spacetime. “For, once you measure something,” Lanza writes, “the wave of probability to measure the same value of the already probed physical quantity becomes ‘localized’ or simply ‘collapses.’” That’s how reality comes to be consistently real to us all. Once you keep measuring a quantity over and over, knowing the result of the first measurement, you will see the outcome to be the same.

“Similarly, if you learn from somebody about the outcomes of their measurements of a physical quantity, your measurements and those of other observers influence each other ‒ freezing the reality according to that consensus,” added Lanza, explaining further that “a consensus of different opinions regarding the structure of reality defines its very form, shaping the underlying quantum foam,” explained Lanza.

In quantum terms, an observer influences reality through decoherence, which provides the framework for collapsing waves of probability, “largely localized in the vicinity of the cognitive model which the observer builds in their mind throughout their lifespan,” he added.

Lanza says, “The observer is the first cause, the vital force that collapses not only the present, but the cascade of spatiotemporal events we call the past. Stephen Hawking was right when he said: ‘The past, like the future, is indefinite and exists only as a spectrum of possibilities.’”

Could an artificially intelligent entity without consciousness be dreaming up our world? Lanza believes biology plays an important role, as he explains in his book The Grand Biocentric Design: How Life Creates Reality, which he co-authored with the physicist Matej Pavsic.

While a bot could conceivably be an observer, Lanza thinks a conscious living entity with the capacity for memory is necessary to establish the arrow of time. “‘A brainless’ observer does not experience time and/or decoherence with any degree of freedom,” writes Lanza. This leads to the cause and effect relationships we can notice around us. Lanza thinks that “we can only say for sure that a conscious observer does indeed collapse a quantum wave function.”…

Another key aspect of their work is that it resolves “the exasperating incompatibility between quantum mechanics and general relativity,” which was a sticking point even for Albert Einstein.

The seeming incongruity of these two explanations of our physical world — with quantum mechanics looking at the molecular and subatomic levels and general relativity at the interactions between massive cosmic structures like galaxies and black holes — disappears once the properties of observers are taken into account.

While this all may sound speculative, Lanza says their ideas are being tested using Monte Carlo simulations on powerful MIT computer clusters and will soon be tested experimentally.

Is the physical universe independent from us, or is it created by our minds? “Is human consciousness creating reality?@RobertLanza

We might wonder, if this is so, how reality emerged at all. Perhaps one possibility is implied in “Consciousness was upon him before he could get out of the way.”

* Stephen Hawking


As we conjure with consciousness, we might recall that it was on this date in 1908 (the same year that he was awarded the Nobel Prize in Physics) that Ernest Rutherford announced in London that he had isolated a single atom of matter. The following year, he, Hans Geiger (later of “counter” fame), and Ernest Marsden conducted the “Gold Foil Experiment,” the results of which replaced J. J. Thomson‘s “Plum Pudding Model” of the atom with what became known as the “Rutherford Model“: a very small charged nucleus, containing much of the atom’s mass, orbited by low-mass electrons.


“People are trapped in history and history is trapped in them”*…

The late David Graeber (with his co-author David Wengrow), left one last book; William Deresiewicz gives us an early look…

Many years ago, when I was a junior professor at Yale, I cold-called a colleague in the anthropology department for assistance with a project I was working on. I didn’t know anything about the guy; I just selected him because he was young, and therefore, I figured, more likely to agree to talk.

Five minutes into our lunch, I realized that I was in the presence of a genius. Not an extremely intelligent person—a genius. There’s a qualitative difference. The individual across the table seemed to belong to a different order of being from me, like a visitor from a higher dimension. I had never experienced anything like it before. I quickly went from trying to keep up with him, to hanging on for dear life, to simply sitting there in wonder.

That person was David Graeber. In the 20 years after our lunch, he published two books; was let go by Yale despite a stellar record (a move universally attributed to his radical politics); published two more books; got a job at Goldsmiths, University of London; published four more books, including Debt: The First 5,000 Years, a magisterial revisionary history of human society from Sumer to the present; got a job at the London School of Economics; published two more books and co-wrote a third; and established himself not only as among the foremost social thinkers of our time—blazingly original, stunningly wide-ranging, impossibly well read—but also as an organizer and intellectual leader of the activist left on both sides of the Atlantic, credited, among other things, with helping launch the Occupy movement and coin its slogan, “We are the 99 percent.”

On September 2, 2020, at the age of 59, David Graeber died of necrotizing pancreatitis while on vacation in Venice. The news hit me like a blow. How many books have we lost, I thought, that will never get written now? How many insights, how much wisdom, will remain forever unexpressed? The appearance of The Dawn of Everything: A New History of Humanity is thus bittersweet, at once a final, unexpected gift and a reminder of what might have been. In his foreword, Graeber’s co-author, David Wengrow, an archaeologist at University College London, mentions that the two had planned no fewer than three sequels.

And what a gift it is, no less ambitious a project than its subtitle claims. The Dawn of Everything is written against the conventional account of human social history as first developed by Hobbes and Rousseau; elaborated by subsequent thinkers; popularized today by the likes of Jared Diamond, Yuval Noah Harari, and Steven Pinker; and accepted more or less universally. The story goes like this. Once upon a time, human beings lived in small, egalitarian bands of hunter-gatherers (the so-called state of nature). Then came the invention of agriculture, which led to surplus production and thus to population growth as well as private property. Bands swelled to tribes, and increasing scale required increasing organization: stratification, specialization; chiefs, warriors, holy men.

Eventually, cities emerged, and with them, civilization—literacy, philosophy, astronomy; hierarchies of wealth, status, and power; the first kingdoms and empires. Flash forward a few thousand years, and with science, capitalism, and the Industrial Revolution, we witness the creation of the modern bureaucratic state. The story is linear (the stages are followed in order, with no going back), uniform (they are followed the same way everywhere), progressive (the stages are “stages” in the first place, leading from lower to higher, more primitive to more sophisticated), deterministic (development is driven by technology, not human choice), and teleological (the process culminates in us).

It is also, according to Graeber and Wengrow, completely wrong. Drawing on a wealth of recent archaeological discoveries that span the globe, as well as deep reading in often neglected historical sources (their bibliography runs to 63 pages), the two dismantle not only every element of the received account but also the assumptions that it rests on. Yes, we’ve had bands, tribes, cities, and states; agriculture, inequality, and bureaucracy, but what each of these were, how they developed, and how we got from one to the next—all this and more, the authors comprehensively rewrite. More important, they demolish the idea that human beings are passive objects of material forces, moving helplessly along a technological conveyor belt that takes us from the Serengeti to the DMV. We’ve had choices, they show, and we’ve made them. Graeber and Wengrow offer a history of the past 30,000 years that is not only wildly different from anything we’re used to, but also far more interesting: textured, surprising, paradoxical, inspiring…

A brilliant new account upends bedrock assumptions about 30,000 years of change: “Human History Gets a Rewrite,” @WDeresiewicz introduces the newest– and last?– book from @davidgraeber and @davidwengrow. Eminently worth reading in full.

* James Baldwin


As we reinterpret, we might spare a thought for Vic Allen; he died on this date in 1914. A British human rights activist, political prisoner, sociologist, historian, economist and professor at the University of Leeds, he worked closely with British trade unions, and was considered a key player in the resistance against Apartheid in South Africa. He spent much of his life supporting the South African National Union of Mineworkers (NUM), and was a key mentor to British trade union leader Arthur Scargill, In 2010 Allen was awarded the Kgao ya Bahale award, the highest honor afforded by the South African Union of Miners. After his death he was widely commended by his fellow academics and activists for his lifelong commitment to worker’s rights and racial equality.


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