“Research is formalized curiosity. It is poking and prying with a purpose.”*…

First, internet search, then AI– we live in an age of ever-easier answers. But, of course, that bounty comes with two issues; most obviously, can we trust the answers we get? But as important as that is, it’s secondary to the other issue: what do we lose when we “outsource” the research? As Ben Franklin is reputed to have said (though it seems likelier to be a quote from he Xunzi, the works of Xun Kuang, a Chinese Confucian philosopher who lived the 4th century BC), “Tell me and I forget. Teach me and I remember. Involve me and I learn.”
Librarian Hana Lee Goldin is here to help, with an approach to building a map of where knowledge lives, and advice on how to find our way through it…
Suppose we want to understand why a freeway was built through a particular neighborhood and what happened to the people who lived there afterward. A search engine can surface articles about the project, while a chatbot can summarize those articles into one response. Neither interface necessarily reveals the full range of places where information about that history may exist. City planning records may explain how officials chose the route, while census tables can show how the neighborhood changed. A local archive may preserve residents’ letters or photographs from before construction, while later scholarship can connect that history to broader patterns of transportation policy and displacement.
Finding those materials involves more than searching for the right words because different kinds of information are organized and made discoverable in different ways. A library catalog contains structured records for books, journals, media, digital resources, and other materials, and it may also link to or include records for archival collections. An archive may organize thousands of records according to the person or institution that created or accumulated them, then describe groups of records rather than every individual document. A government data portal organizes measurements according to categories such as geography or reporting period, while a scholarly database helps us find research distributed across many publications. Each system is designed around different kinds of information and discovery, which means we may need to search each one differently.
That difference becomes easy to miss when many of these systems can be reached through the same general interfaces. A search engine can return a library record next to a government report, while an AI tool can synthesize information drawn from several kinds of sources into a single response. The access feels flattened even though the underlying information is still organized according to very different rules. When a search produces weak results, we may keep changing the keywords even though the larger problem is that we’re looking in the wrong place.
Before deciding what to search, then, we need to know what we’re trying to find. If we want to understand how the freeway route was approved, we need records of the decision-making process. If we want to know how the neighborhood’s population changed, we need measurements that allow us to compare the neighborhood before and after construction. Once we know what kind of information could answer each part of the question, we can ask who would have created or preserved that information and which research system is designed to help us find it.
What we need, then, is a way to see that larger research environment as a whole: the different kinds of places it contains, the roles those places play, and the paths that can carry a question from one to another. An atlas offers a model for doing that. An atlas can bring together different maps of the same territory, allowing us to see features and relationships that no single map can represent on its own.
From that model comes the Atlas of Learning, a framework for mapping the research environment itself. Instead of geographic territory, it maps where different kinds of information can be found, how those places and systems organize what they contain, and how we can move among them as a question develops. One part of the Atlas might show where original records are preserved, while another shows the systems through which published research can be discovered. Other parts can include places for structured learning or people whose expertise helps us find our way through systems we don’t yet know.
The routes among those parts are part of the Atlas too. A planning document may give us the formal name of an agency, while a scholarly article may give us a citation to an earlier source. An archival record may introduce the name of an organization whose records are preserved somewhere else. Those names, citations, institutions, and other clues allow one source to generate the next search.
The framework isn’t meant to contain every research resource that exists. It gives us a way to recognize different kinds of resources, understand what each can help us find, and see how one can lead toward another. As we discover new places and learn how to navigate them, we can add those destinations and routes to the Atlas ourselves.
Before so much of research converged onto a common screen, the form and setting of a resource often revealed what kind of knowledge we were entering: a card catalog described and located materials, a statistical yearbook gathered institutional measurements, and an archival collection placed us among the records of a person or organization. Those distinctions can become harder to see when a government report, library record, and generated response arrive through the same interface. Many parts of the research world can now be reached from the same screen, but that ease of access can make those parts look more interchangeable than they are.
The Atlas restores that larger view. Instead of presenting every resource as another result arriving through the same interface, it makes the different parts of the research environment visible in relation to one another. We can see which places are built for which kinds of questions and how a discovery in one part of the Atlas can open a route into another. As more of our information environment is encountered through common interfaces or generated responses, that layered view gives us back a sense of the terrain we’re moving through…
[Goldin unpacks the Atlas; explains how to find “routes” within it (and what to “pack” for the different “terrains” we will traverse); and offers a strategy for those occasions on which one finds oneself “stuck.” She concludes by explaining that, in fact, there is no one “master,” but rather a multiplicity of use-specific atlases…]
… An Atlas of Learning can begin whenever there is something we want to understand beyond a quick factual lookup. Each inquiry creates its own terrain because the places we need to visit depend on the question. A health question may take us through medical literature and public health agencies, while a historical question may lead toward archives, newspapers, or census records. The Atlas gives that particular inquiry a visible research environment of its own.
Because the Atlas is organized around a question, that question becomes the compass. It gives the research direction as new possibilities appear, helping us decide whether a newly discovered resource is relevant to what we’re trying to understand and what it might contribute to an answer. And it becomes the point we return to whenever the terrain grows more complicated, helping us recover our bearing and decide what to pursue next.
The working Atlas can be extremely lightweight. A spreadsheet, Notion page, mind map, document, or another information-management tool can all serve the same purpose. At minimum, we need the question, the research destinations that become relevant to answering it, and a brief note about what each can contribute. The form matters less than being able to look at the Atlas and see, at a glance, where this particular inquiry can go.
The Atlas represents the research terrain for a single question. It keeps the destinations connected to that question visible together, giving us a way to see the terrain as it develops and maintain our orientation within it. Something becomes part of the Atlas when it materially advances the inquiry, either by helping us answer the question or by opening a direction we may need to follow next. The result is a record of the sources and destinations that have become consequential to the research, rather than everything we happened to encounter along the way.
Building an Atlas gives us practice locating a question within a larger information environment and recognizing how different parts of that environment can help answer it. We also learn to follow connections as new territory appears and to find our bearings when the direction becomes uncertain. Taken together, those abilities form a kind of information literacy we can apply when we enter subjects we have never explored before.
With that practice, entering an unfamiliar subject becomes an act of orientation as much as discovery. We may begin with little sense of how knowledge about that subject is organized or where its records, research, and expertise reside, but we know that those structures are there to be found. As they come into view, the subject begins to acquire a geography of its own, one that we can learn to read even though we have never traveled through it before.
The Atlas of Learning is something we draw as each question opens a new research terrain around us. The destinations will change from one subject to the next, and the route will develop differently each time. What remains is the ability to look beyond the interface in front of us and see a larger world of places we can learn to navigate…
Mapping where knowledge lives: “The Atlas of Learning.”
And because we will continue to use online search in our research, this earlier piece from Goldin: “Google Has a Secret Reference Desk. Here’s How to Use It.“
* Zora Neale Hurston
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As we do the work, we might take caution from the story of Paul Kammerer; he was born on this date in 1880. A biologist, he claimed to have produced experimental evidence that acquired traits could be inherited. Almost all of Kammerer’s experiments involved forcing various amphibians to breed in environments that were radically different from their native habitat to demonstrate Lamarkian inheritance. (This is the idea that learning one acquires during one’s lifetime is passed on to that person’s offspring: e,g, if you play guitar, your children will have nimble fingers; each generation builds upon the past and continues to improve.)
Several scientists tried– and failed– to replicate the results of his most famous (and striking) findings, from his experiments with the mid-wife toad; and Kammerer was accused of fraud. Suffering depression at the time, he shot himself. Arthur Koestler’s 1971 book The Case of the Midwife Toad, argued that while Kammerer’s results were incorrect, he had been the victim of Nazi sympathizers at the University of Vienna, who’d tampered with his results. But most biologists believe that Kammerer was a fraud and even the others, that he misinterpreted the results of his experiments.
(That said, it is worth noting that, while Kammerer’s results remain tainted, the notion of heritable learning has (re-)gained some steam, through the work of geneticists like Barbara McClintock and epigeneticists.)
“Two things are infinite: the universe and human stupidity; and I’m not sure about the universe.”*…
David Krakauer (President of the Sante Fe Institute and Professor of Complex Systems there) argues that it takes intelligence to get things spectacularly wrong…
I have never heard a rock described as stupid. And the same would be true of a river, a hurricane, and even a thermostat. Stupidity seems to be a sophisticated form of behavior despite its ignominious associations.
Human beings can land autonomous rovers on Mars, sequence a genome in hours, and engineer nanometer circuits. And yet conspiracy theories, anti-scientific political movements, and institutional hatred proliferate on a scale that might embarrass the meager success record of a medieval alchemist.
One might say that stupidity implies a capacity for getting things right before it can get them spectacularly wrong. Stupidity is not the opposite of intelligence but its evil twin, the dissimulating Cain to a cerebral Abel. And perhaps surprisingly, the degree of stupidity available to any system scales directly with the intelligence that system possesses—more intelligence begets greater feats of stupidity. It would be a stretch to call a bacterium stupid, and we know that cats and dogs achieve modest feats of it. But human beings, equipped with language, abstraction, technology, institutions, and ideology, can be stupid on a truly civilizational scale. This is not a joke; it is close to a law of nature. A law that might very well be our undoing.
We have thousands of research programs on intelligence, and not all of them are intelligent, including studies of IQ, AI, animal cognition, and collective problem-solving. These take place in celebrated departments and are published in prestigious journals devoted to understanding how minds make hard problems easy. These days we cannot take a step without crashing into another article on intelligence and AI. Researchers from all fields without any knowledge of intelligence research and its history have become self-declared “thought leaders” in natural and artificial intelligence.
Yet stupidity gets almost no attention at all. It is treated as a mere absence, as if once we subtract intelligence what remains is stupidity. It is likened to a form of psychological darkness experienced after you have switched off the lights of deliberation. But this is a mistaken belief. Darkness does not do anything pernicious in the way that stupidity does. Stupidity takes an easy problem and, with great effort and misdirected ingenuity, makes it hard. That effort is the key to grasping stupidity, in that you need sophisticated machinery to be genuinely, consequentially stupid.
Here is how I like to think about this from a scientific perspective. If intelligence means making a problem of difficulty X easier, by deploying tools, using mathematics, and adopting strategies that reduce its cost, then stupidity means making a problem of difficulty X harder. And contrary to expectations, the most reliable way to make an easy problem hard is to bring to bear an impressive apparatus of complicated theories, elaborate beliefs, and sophisticated algorithms that sound tremendously convincing but perform worse than doing nothing. A person who does not know the answer to a question is merely ignorant. A person who constructs an ingenious hundred-page argument for the wrong answer is stupid. As great writers, artists, and philosophers throughout time have understood, such constructions require intelligence of a high order…
[Krakauer explores a variety of types of human stupidity, then turns to AI and draws his conclusion…]
… Artificial intelligence is by design the most powerful cognitive artifact ever created. It is engineered to minimize user effort by performing tasks that humans would otherwise find time consuming or impossible. The problem of course is that the better the tool gets the less the user needs to think for themselves. And in a vicious spiral, the less the user thinks the more dependent they become on their tools. That is until the tool disappears and the whole system collapses.
If intelligence is a necessary precondition for stupidity, and intelligence and stupidity scale together such that it takes real intelligence to be spectacularly stupid, then super-intelligence will be the opening act to an era of super-stupidity.
AI hallucination might be the first evidence of this dynamic. Large language models produce fluent, confident, detailed text that is, with some regularity, factually wrong. And this is not a simple bug but a structural feature of systems that optimize for appeal and plausibility rather than truth. And the danger is not that the AI will be wrong, after all, humans are wrong all the time, but knowing this, humans have invented means to detect and correct errors. We call this the scientific method.
The danger is that an AI will be wrong in ways humans can no longer detect because the very capacities that would catch the error have been outsourced to the machine or exceed the capacities of human minds. We face the prospect of a stupidity so sophisticated that it becomes indistinguishable, to its beneficiaries, from intelligence. This is the parable of Douglas Adams’ The Hitchhiker’s Guide to the Galaxy, where the answer to the ultimate question, the meaning of life, the universe, and everything, is 42.
I would like to make a modest proposal and suggest that we need a science of stupidity as rigorous as our emerging sciences of intelligence. This will not require billions of dollars of investment. It would involve inquiries into the mechanisms by which intelligent systems produce stupid outcomes. It would include studying the evolutionary dynamics that maintain stupidity despite its selective costs. It would promote the development of design principles that distinguish tools which enhance cognition from tools which replace it. And it would include surveying the institutional conditions under which collective intelligence degrades into collective stupidity.
Stupidity is not what remains when intelligence is subtracted, it is an active mechanism with its own logic, its own dynamics, and a capacity for unbounded growth parasitic on ingenuity. In a world obsessed with ever more powerful cognitive technologies, understanding stupidity is not merely an academic exercise, it might prove to be the most intelligent thing we do…
An essay on our undoing: “What Makes Humans Stupid,” from @sfiscience.bsky.social and @nautil.us.
Apposite: “How we meet the future” (“If we couldn’t make generalisations, we would be paralysed by the world’s complexity. Does that ever excuse stereotyping?”)
* Albert Einstein
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As we investigate imbecility, we might recall that it was on this date in 2008 that the Trump International Hotel and Tower in Chicago “topped out“; construction was completed over the next few months. Donald Trump had announced in 2001 that the skyscraper would become the tallest building in the world, but after the September 11 attacks that same year, the architects scaled back the building’s plans, and its design underwent several revisions. When opened in 2009, it became the second-tallest building in the U.S. It surpassed the city’s John Hancock Center as the building with the highest residence (apartment or condo) in the world and briefly held that title until the completion of the Burj Khalifa several months later. The property has been beset by problems from its opening; they continue to this day.
“Function reforms form, perpetually”*…

Over the years I have given away many, many copies of many books in the hope that they might be of interest/use to the recipient. The book of which I’ve gifted the most copies is How Buildings Learn- What Happens After They’re Built, published in 1995 by my GBN partner and Long Now colleague Stewart Brand. While it has certainly earned its plaudits as a work of architectural criticism, I’ve handed it out because it’s the most thoughtful and evocative book on strategy I’ve come across; it’s p-o-v and principles, rooted in (often literally) concrete examples, amount to the best manifesto I’ve found for thinking and planning for the long term.
In 1997, The BBC released a six-part series based on the book (with music by GBN and Long Now colleague and friend Brian Eno). As Open Culture reports, Stewart has created a YouTube channel to make the series available to us all…
Stewart Brand came onto the cultural scene during the 1960s, helping to stage the Acid Tests made famous by Ken Kesey and the Merry Pranksters, and later launching the influential Whole Earth Catalog (something Steve Jobs described as “Google in paperback form, 35 years before Google came along”). He also vigorously campaigned in 1966 to have NASA release a photograph showing the entirety of Earth from space—something we take for granted now, but fired humanity’s imagination back then.
During the 1970s and beyond, Brand founded CoEvolution Quarterly, a successor to the Whole Earth Catalog; the WELL (“Whole Earth ‘Lectronic Link”), “a prototypical, wide-ranging online community for intelligent, informed participants the world over;” and eventually The Long Now Foundation, whose work we’ve highlighted here before. When not creating new institutions, he has poured his creative energies into books and films…
… Based on [the book, How Buildings Learn], the TV series offers a critique of modernist approaches to architecture (think Buckminster Fuller, Frank Gehry, and Le Corbusier) and instead argues for “an organic kind of building, based on four walls, which is easy to change and expand and grow as the ideal form of building.”
Brand made the series available on his YouTube channel, with these words: “Anybody is welcome to use anything from this series in any way they like… Hack away. Do credit the BBC, who put considerable time and talent into the project.” And he added the noteworthy footnote: “this was one of the first television productions made entirely in digital—shot digital, edited digital.”…
A wonderful series on architecture– and more broadly, on planning for the long term: “Watch Stewart Brand’s 6‑Part Series How Buildings Learn, With Music by Brian Eno,” from @openculture.bsky.social.
Watch the series here.
Further to yesterday’s post (and thanks to friend MK) an obituary of Don Michael, another GBN friend, and author of another book– Learning to Plan and Planning to Learn: The Social Psychology of Changing Toward Future-Responsive Societal Learning— that I’ve given away many, many times.
* Stewart Brand, How Buildings Learn: What Happens After They’re Built
###
As we take the long view, we might recall that it was on this date in 1914 that Frank Lloyd Wright’s self-designed home in Wisconsin, Taliesin, was the site of mass murder and arson. Julian Carlton, a servant of Wright, set fire to the home and brutally attacked the people there during lunch. He ultimately killed seven, including Wright’s partner, “Mamah” Borthwick.
Wright was among the architects that Brand criticized in How Buildings Learn. Brand argued that Wright designed rigid, static “magazine architecture” that prioritized photogenic style and artistic ego over practical function, durability, and the way buildings must adapt to weather and human use over time. That said, Stewart never even thought of reaching for the matches nor a hatchet.

“There is nothing inherently gloomy about the newspaper obituary page. Done well, it should capture life rather than wallow in death.”*…
In an excerpt from his new book, veteran New York Times obituary writer Sam Roberts muses on the form and on how words give shape to legacies…
Tuck Everlasting is a cautionary tale about a family of the same surname who, by inadvertently discovering the proverbial Fountain of Youth, is forced to reconcile with eternity. When I was assigned to write the obituary of the book’s author, Natalie Babbitt, I wondered whether she had continued pondering immortality herself. It turned out she had. Not surprisingly, her own take on eternal life echoed that of the fictional family patriarch, Angus Tuck. “I think that living forever would be a terrible thing,” I quoted her as saying in her Times obituary. “It would be boring, sad and lonely.” Babbitt died when she was 84. But Tuck and her other novels endure as Babbitt’s legacy for readers. So does my obituary, which in 2016 revealed her motivation to become an author: She was inspired to write Tuck, she said, when her four-year-old daughter woke from a nap crying because she was scared of dying. Babbitt had intended to become an illustrator, not an author, but pivoted after taking one writing course in college. She had enrolled because her husband hoped to become a novelist and she wanted to understand the challenges he faced.
Back at the Daily News, obituaries weren’t the best way to achieve immortality. We mostly ran one-paragraph squibs for members of the paper’s family, of printers, pressmen, and their immediate relatives. Instead, like most tabloids, the News thrived on the reported details of murders, assassinations, and suicides. Few news stories generated more of a sensation than death in all its dimensions. No less an authority once defined “news” than the ancient newspaper deliverer—a beloved man known as Bo Gee, who was decades too old to be described as a newsboy—weaving up Second Avenue with a wire shopping cart brimming with Chinese-language newspapers, calling out the headlines as he delivered the papers to Chinese bars and restaurants on Manhattan’s East Side. He began his route in Chinatown, where the papers were printed. Subscribers on Manhattan’s Upper East Side were often a day or two behind the headlines because the last stop on his evening route depended largely on the number of drinks he had finagled from bartenders along the way before he was too wobbly to walk any farther. When a colleague of mine, the columnist Jimmy Breslin (who described him as “a small, thirsty man”), asked him which headlines sold the most papers, he responded unhesitatingly. He didn’t need a public opinion poll or a focus group of readers or a real-time digital analysis of clickbait: Two were surefire circulation boosters. One was war! The other: big guy dies!
Taken separately, obits constitute an individual’s legacy. In aggregate, they can capture the social and cultural currency of an era. Which people are worth remembering? Which values are worth celebrating? How do we measure success and failure, good and evil, achievement and defeat, social rank and professional standing? How many of the one hundred thousand people now immortalized in the periodically printed historical compilation Who Was Who were deemed worthy of obituaries at the time of their death? How many of the more than 33,000 contemporary notables included in the latest editions of Who’s Who will get obituaries when they die? (That the titles of those reference books don’t include question marks suggests that the listings themselves are indisputable, a questionable supposition when the price of inclusion by some publishers seems to be for the “whos” to buy at least one copy of the book. An entry for Michael Fowler Cullis, a former British diplomat, describes his recreation as “writing obituaries for friends.”)
People want to be remembered, and we want to remember them, or, at least, we do. “Obituaries commemorate a life at the point where it is completed by death. Yet the completion is also depletion, in the sense that the life is constructed as meaningful precisely at the point where it stops,” Professor Clare Brant, who teaches literature and culture at Kings College London, has written. “They act as the first version of a biography—sometimes the only one, although Wikipedia has closed the gap with each life story seemingly waiting for a death sentence.” But as valuable as Wikipedia can be, the New York Public Library notes, “Obituaries provide an important tool to researchers by offering biographical information on individuals that may not be readily available elsewhere. In many cases, the obituary supplies the only biographical data extant on a person.” Philip Sutton, a genealogy librarian at the library, told Legacy.com, the self-proclaimed world’s largest commercial provider of online memorials and guest books, that obituaries may reveal the married name of a daughter identified years earlier in the census only by her maiden name; that by identifying an immigrant’s specific birthplace, obituaries can also invigorate research on a family’s roots.
To me, obituaries evoke the heartrending backstories of the characters in Thornton Wilder’s play Our Town, the unfulfilled promise of Joe Crowell, who got a scholarship to the Massachusetts Institute of Technology and graduated first in his class: “Goin’ to be a great engineer, Joe was. But the war broke out and he died in France. All that education for nothing.” Emily is dead, too, but so consumed by nostalgia—before being persuaded that “live people don’t understand, do they?”—that she descends from the town’s cemetery and wants to return to her past life in Grover’s Corners, New Hampshire, until the Stage Manager reminds her, “You not only live it but you watch yourself living it. And as you watch it, you see the thing that they, down there, never know. You see the future. You know what’s going to happen afterwards.” “When I think of an obituary, it’s as objective as journalism can be, a story on someone’s life,” Holly Shreve Gilbert, a journalism instructor at Oakland University who was the interim president of the Funeral Consumers Information Society, told Molly Birnbaum of Atlas Obscura. But “hyper-local journalism is dying, and so is the obituary of the local person.” Gilbert added, “Now, if it’s on Legacy.com or Facebook or a blog, we’re basically whitewashing everyone’s lives. We’re all happy. Everyone is happy.”
Well, not everyone.
Obituaries are a reminder that when you die, someone else gets the last word on your legacy—or, at least, the first of the last words. And for all the beloved and respected and cherished and valued that punctuate paid obituaries, don’t forget that families can try to perpetuate irreverent descriptions unilaterally to settle scores when one is no longer in a position to retaliate or respond. In Shakespeare’s Macbeth, Malcolm declaims of the repentant Thane of Cawdor, who was executed for treason, “Nothing in his life became him like the leaving it.” If the Thane got the benefit of ambiguity, Florence Harrelson of Chelsea, Maine, had no such luck when she died in 2024 and her daughter, Christina Novak, placed a paid obituary in the Kennebec Journal. Wasting no words, the four-line obit read that the 65-year-old Henderson died “without family by her side due to burnt bridges and a wake of destruction left in her path.” It continued, “Florence did not want an obituary or anyone including family to know she died. That’s because even in death, she wanted those she terrorized to still be living in fear looking over their shoulders. So, this isn’t so much an obituary but more of a public service announcement.”…
Read on… The art of the obituary: “Speaking for the Dead,” from @longreads.com.
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As we remember, we might send healthy birthday greetings to William Oliver; he was born on this date in 1695. A physician and philanthropist, he was a founder of the Royal Mineral Water Hospital in Bath, England, which opened in 1742 and continued to serve patients until 2019, often with treatments involving the geothermal springs at the Roman Baths.
But Oliver is better remembered for a culinary contribution. In a search for food that would suit his dyspeptic patients, he created the Bath bun. But as that proved too fattening for his rheumatic patients, he invented the “Bath Oliver” biscuit, a hard, dry cracker made simply from flour, butter, yeast and milk, and often eaten with cheese. Shortly before his death, Oliver confided the recipe to his coachman Atkins, giving him at the same time £100 in money and ten sacks of the finest wheat-flour. The fortunate recipient opened a shop in Green Street, and soon acquired a large fortune. The “Bath Oliver” is still a well-known type of cracker.


“Follow the money”*…
The Trump administration’s immigration policy has been a bonanza for the private prison sector– as Vanessa Romo reports, for two companies with ties to the administration in particular…
America’s two largest private prison companies, CoreCivic and GEO Group, are reporting a combined $1.4 billion in quarterly revenue over the spring as immigration detention closes in on record levels.
Those revenues announced Thursday do not include net proceeds of $1.6 billion made by CoreCivic after the recent sale of four of their facilities to the Department of Homeland Security. Patrick Swindle [!], CoreCivic’s President and CEO, told investors on an earnings call that that works out to an average rate of $307,000 per bed.
The earnings — from April through June of this year — come as the U.S. is holding almost 66,000 people in immigration detention, nearing record levels not seen since January, according to Transactional Records Access Clearinghouse, a nonpartisan research center. Both companies say they’re also finding other revenue opportunities, like ankle monitors for Haitian immigrants who recently lost their protected immigration status.
Swindle said that CoreCivic’s total revenue went up by just over 27% this spring compared to the same quarter last year, for a total of $684.9 million. CoreCivic exceeded expectations in a period that included the government shutdown, Swindle said. This was accomplished in part by lowering operating costs — meaning the business of detaining people is becoming cheaper — and because of more people being put in detention.
CoreCivic’s sales of detention centers to the government won’t be reflected until next quarter — but they are part of a larger strategy to meet President Trump’s goal of having 100,000 people in detention at once. CoreCivic made a deal to continue operating the detention centers and also hopes to build more. Meanwhile, GEO Group says they’re also in talks to do the same.
GEO Group CEO George Zoley said in his company’s earnings call also on Thursday that thanks to 2025 contracts, total revenues are up to $732.1 million — an increase of nearly $96 million or 15% — over the same period last year.
GEO Group’s government ties run deep. Former GEO Group executive David Venturella is the acting director of ICE. In a recent letter, he told lawmakers he has divested his GEO Group stock.
President Trump’s border czar Tom Homan was also a paid consultant for GEO Group before joining the government, and former Attorney General Pam Bondi lobbied for GEO Group before she was appointed.
President Trump also has financial stakes in the two companies, according to Citizens for Responsibility and Ethics. An analysis of Trump’s most recent financial disclosure by CREW last month found that the president’s brokers have made 29 trades of private prison stocks since he returned to office. According to the study, the first purchases were made on the 10th day of his second term. The total amount bought and sold was in the hundreds of thousands of dollars split between GEO Group and CoreCivic.
In Thursday’s call, GEO Group noted that their ankle monitoring sales are up. The electronic devices are part of the Intensive Supervision Appearance Program contract it has with ICE, along with smartwatches and the SmartLink phone app that help the government keep tabs on immigrants outside of detention, Zoley said.
Zoley also told investors that GPS-tracking ankle monitors in particular will likely keep climbing now that Temporary Protected Status for Haitian immigrants has ended.
“Because of this new policy shift as to who will be subject to this immigration enforcement like … the Haitians, we could see a significant increase in the number of people in the ISAP program,” Zoley said, adding “most of them, we believe, would be placed under the ankle monitoring supervision.” He noted that “the app is far less expensive than the ankle monitors.”…
On those “sales of detention center to the government”: it appears the administration has retreated from overpaying for warehouses needy of retrofitting in area that don’t want them, opting instead to buy currently-operating facilities.
The misery market: “Private prisons announce $1.4 billion in revenue as immigration detentions climb,” from @npr.org.
* “Deep Throat” (subsequently identified as Mark Felt), William Goldman in the screenplay for All the President’s Men
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As we grapple with graft, we might recall that it was on this date in 1724 that Johann Sebastian Bach led the first performance of his Nimm von uns, Herr, du treuer Gott, BWV 101, a chorale cantata based on “Vater unser im Himmelreich“ (Our Father in Heaven), a Lutheran hymn, a paraphrase of the Lord’s Prayer in German by Martin Luther.
See/hear it here.






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