Posts Tagged ‘Internet’
“No man is an island, entire of itself; every man is a piece of the continent, a part of the main”*…

But in what does the “continent”– our community– consist? Further to yesterday’s piece on Epicureanism, Noah Smith argues that the internet has changed what “community” means…
… I think the kind of communities we inhabit has simply changed. In the past, our communities were primarily horizontal — they were simply the people we lived close to on the surface of the Earth. Increasingly, though, new technology has enabled us to construct communities that I’ve decided to call vertical — groups of people united by identities, interests, and values rather than by physical proximity… for most of history, most of the people you interacted with most of the time were the people who lived near to you — your horizontal community.
Horizontal communities can often be stifling and repressive, because they impose community norms on people with a diverse array of occupations, temperaments, and backgrounds. Sinclair Lewis’ novel Main Street is a great depiction of the ever-present, crushing conformity pressure of small American towns in the 1910s. But that social pressure was nothing compared to the pogroms, inquisitions, and genocides that enforced religious, cultural, and racial homogeneity in many of the world’s horizontal communities — and which still do, in some parts of the world.
When the people around you pressure you to be the same as them, you can use exit, voice, or loyalty — you can knuckle under and conform, you can fight back and rebel, or you can simply leave and find some place that you fit in better. A lot of immigration to the U.S. was driven by misfits looking for communities where they didn’t stick out as much. In the latter half of the 20th century, Americans themselves sorted into different parts of the country in order to create pockets of local political homogeneity.
In fact, our use of the word “community” to describe racial, religious, and sexuality groups is probably a relic of an ugly pattern of history, in which minorities were forced to live in circumscribed, segregated areas — Chinatowns, ghettos, the Castro in San Francisco — either by law, or by mass violence that made them unwelcome elsewhere…
But then the internet came along, and everything changed. Suddenly we stopped being isolated and started being social again, through the windows of our laptop screens and phone screens. There was a whole world of human interaction waiting there for us — forums, social media feeds, chat apps, online games, and so on. Suddenly we were surrounded by people all the time — or at least, their written words, and perhaps once in a while their pictures or videos or voices.
Constant internet usage allowed us to organize a far greater percentage of our human interaction around vertical communities. It let us find the people we identified with and interact with them, rather than being forced to interact with whoever was close to us on the map. We could surround ourselves with other anime fans, or other Muslims, or other economists, or other trans people — and we did. What were once notional bonds of connection that existed mostly in our minds became Facebook groups and subreddits and loose networks of Twitter contacts. And those spaces developed their own norms, rules, customs, and institutions, because now, thanks to the internet, it was easy to do that…
The identity-based “communities” that people talk about are thus no longer simply shorthand for a notion of cultural or political affinity with distant people, or for a fading memory of segregated neighborhoods. They’re thriving online verticals — archipelagos of online spaces where people can go to talk about what it means to be gay, or Jewish, or Pakistani. And like the small towns of Sinclair Lewis’ day, these vertical communities have the ability to use social ostracism to punish those who deviate from consensus norms and political objectives.
At the same time, horizontal communities didn’t completely vanish. We still educate our children in physical space (more or less), meaning we still have to deal with other children’s parents in a local community. Local government policies rule many of the aspects of our lives that are still offline — food, public safety, housing, transport — and this means we have to go to city planning meetings and school board meetings and various other community forums to hash out our differences with people who don’t share our interests or our identities. We now live in a world where our communities exist in three dimensions — the familiar hodgepodge of local humanity in two dimensions, and our self-sorted online spaces in a third.
And this dichotomy presents an enormous challenge to our institutions… for now and for the foreseeable future, our public goods are provided locally, but our social interaction happens in the cloud. In theory, this could be a dangerous recipe…
Eminently worth reading in full: “Vertical Communities” from @Noahpinion.
* John Donne
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As we find our folks, we might recall that it was on this date in 1933 that The Lone Ranger debuted on Detroit’s WXYZ radio station. Created and written by station-owner George Trendle and Fran Striker (who went on to create the Green Hornet and Sgt. Preston of the Yukon), they aimed create an American version of Zorro. Though (or perhaps because) they worked with no real knowledge of Texas in the period, their creation became an American icon, succeeding on radio, television, in comic books, film shorts, feature films, books, and newspaper strips.
“There are only two different types of companies in the world: those that have been breached and know it and those that have been breached and don’t know it.”*…
Enrique Mendoza Tincopa (and here) with a visualization of what’s on offer on the dark web and what it costs…
Did you know that the internet you’re familiar with is only 10% of the total data that makes up the World Wide Web?
The rest of the web is hidden from plain sight, and requires special access to view. It’s known as the Deep Web, and nestled far down in the depths of it is a dark, sometimes dangerous place, known as the darknet, or Dark Web…
Visual Capitalist
For a larger version, click here
And for a look at the research that underlies the graphic, click here.
What’s your personal information worth? “The Dark Web Price Index 2022,” from @DatavizAdventuR via @VisualCap.
(Image at top: source)
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As we harden our defenses, we might recall that it was on this date in 1994 that arguments began in the case of United States vs. David LaMacchia, in which David LaMacchia stood accused of Conspiracy to Commit Wire Fraud. He had allegedly operated the “Cynosure” bulletin board system (BBS) for six weeks, to hosting pirated software on Massachusetts Institute of Technology (MIT) servers. Federal prosecutors didn’t directly charge LaMacchia with violating copyright statutes; rather they chose to charge him under a federal wire fraud statute that had been enacted in 1952 to prevent the use of telephone systems for interstate fraud. But the court ruled that as he had no commercial motive (he was not charging for the shared software), copyright violation could not be prosecuted under the wire fraud statute; LaMacchia was found not guilty– giving rise to what became known as “the LaMacchia loophole”… and spurring legislative action to try to close that gap.
Background documents from the case are here.
The MIT student paper, covering the case (source)
“I get slightly obsessive about working in archives because you don’t know what you’re going to find. In fact, you don’t know what you’re looking for until you find it.”*…
An update on that remarkable treasure, The Internet Archive…
Within the walls of a beautiful former church in San Francisco’s Richmond district [the facade of which is pictured above], racks of computer servers hum and blink with activity. They contain the internet. Well, a very large amount of it.
The Internet Archive, a non-profit, has been collecting web pages since 1996 for its famed and beloved Wayback Machine. In 1997, the collection amounted to 2 terabytes of data. Colossal back then, you could fit it on a $50 thumb drive now.
Today, the archive’s founder Brewster Kahle tells me, the project is on the brink of surpassing 100 petabytes – approximately 50,000 times larger than in 1997. It contains more than 700bn web pages.
The work isn’t getting any easier. Websites today are highly dynamic, changing with every refresh. Walled gardens like Facebook are a source of great frustration to Kahle, who worries that much of the political activity that has taken place on the platform could be lost to history if not properly captured. In the name of privacy and security, Facebook (and others) make scraping difficult. News organisations’ paywalls (such as the FT’s) are also “problematic”, Kahle says. News archiving used to be taken extremely seriously, but changes in ownership or even just a site redesign can mean disappearing content. The technology journalist Kara Swisher recently lamented that some of her early work at The Wall Street Journal has “gone poof”, after the paper declined to sell the material to her several years ago…
A quarter of a century after it began collecting web pages, the Internet Archive is adapting to new challenges: “The ever-expanding job of preserving the internet’s backpages” (gift article) from @DaveLeeFT in the @FinancialTimes.
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As we celebrate collection, we might recall that it was on this date in 2001 that the Polaroid Corporation– best known for its instant film and cameras– filed for bankruptcy. Its employment had peaked in 1978 at 21,000; it revenues, in 1991 at $3 Billion.
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