Posts Tagged ‘automata’
“I wonder, he wondered, if any human has ever felt this way before about an android.”*…
Well, yes… Centuries before audio deepfakes and text-to-speech software, inventors in the eighteenth century constructed androids with swelling lungs, flexible lips, and moving tongues to simulate human speech. Jessica Riskin explores the history of such talking heads, from their origins in musical automata to inventors’ quixotic attempts to make machines pronounce words, converse, and declare their love…
The word “android”, derived from Greek roots meaning “manlike”, was the coinage of Gabriel Naudé, French physician and librarian, personal doctor to Louis XIII, and later architect of the forty-thousand-volume library of Cardinal Jules Mazarin. Naudé was a rationalist and an enemy of superstition. In 1625 he published a defense of Scholastic philosophers to whom tradition had ascribed works of magic. He included the thirteenth-century Dominican friar, theologian, and philosopher Albertus Magnus (Albert the Great), who, according to legend, had built an artificial man made of bronze.
This story seems to have originated long after Albert’s death with Alfonso de Madrigal (also known as El Tostado), a voluminous commentator of the fifteenth century, who adapted and embellished the tales of moving statues and talking brazen heads in medieval lore. El Tostado said that Albert had worked for thirty years to compose a whole man out of metal. The automaton supplied Albert with the answers to all of his most vexing questions and problems and even, in some versions of the tale, obligingly dictated a large part of Albert’s voluminous writings. The machine had met its fate, according to El Tostado, when Albert’s student, Thomas Aquinas, smashed it to bits in frustration, having grown tired of “its great babbling and chattering”.
Naudé did not believe in Albert’s talkative statue. He rejected it and other tales of talking automaton heads as “false, absurd and erroneous”. The reason Naudé cited was the statues’ lack of equipment: being altogether without “muscles, lungs, epiglottis, and all that is necessary for a perfect articulation of the voice”, they simply did not have the necessary “parts and instruments” to speak reasonably. Naudé concluded, in light of all the reports, that Albert the Great probably had built an automaton, but never one that could give him intelligible and articulate responses to questions. Instead, Albert’s machine must have been similar to the Egyptian statue of Memnon, much discussed by ancient authors, which murmured agreeably when the sun shone upon it: the heat caused the air inside the statue to “rarefy” so that it was forced out through little pipes, making a murmuring sound.
Despite disbelieving in Albert the Great’s talking head, Naudé gave it a powerful new name, referring to it as the “android”. Thus deftly, he smuggled a new term into the language, for according to the 1695 dictionary by the French philosopher and writer Pierre Bayle, “android” had been “an absolutely unknown word, & purely an invention of Naudé, who used it boldly as though it were established.” It was a propitious moment for neologisms: Naudé’s term quickly infiltrated the emerging genre of dictionaries and encyclopedias. Bayle repeated it in the article on “Albert le Grand” in his dictionary. Thence, “android” secured its immortality as the headword of an article — citing Naudé and Bayle — in the first volume of the supplement to the English encyclopedist Ephraim Chambers’ Cyclopaedia. In denying the existence of Albert’s android, Naudé had given life to the android as a category of machine.
But the first actual android of the new, experimental-philosphical variety for which the historical record contains rich information — “android” in Naudé’s root sense, a working human-shaped assemblage of “necessary parts” and instruments — went on display on February 3, 1738…
[There follows a fascinating account of examples from the 18th and 19th centuries…]
Plates depicting the components of artificial and natural speech from Wolfgang von Kempelen’s The Mechanism of Speech (1791) — Source
… In the early part of the twentieth century, designers of artificial speech moved on from mechanical to electrical speech synthesis. The simulation of the organs and process of speaking — of the trembling glottis, the malleable vocal tract, the supple tongue and mouth — was specific to the last decades of the eighteenth century, when philosophers and mechanicians and paying audiences were briefly preoccupied with the idea that articulate language was a bodily function: that Descartes’ divide between mind and body might be bridged in the organs of speech…
The origin of the word “android” and (very) early examples: “You Are My Friend” from @PublicDomainRev.
* Philip K. Dick, “Do Androids Dream of Electric Sheep?”
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As we muse on the mechanical, we might spare a thought for a man whose work helped pave the way for androids as we currently conceive them: J. Presper Eckert; he died on this day in 1995. An electrical engineer, he co-designed (with John Mauchly) the first general purpose computer, the ENIAC (see here and here) for the U.S. Army’s Ballistic Research Laboratory. He and Mauchy went on to found the Eckert–Mauchly Computer Corporation, at which they designed and built the first commercial computer in the U.S., the UNIVAC.

“Engineering is the art of modeling materials we do not wholly understand, into shapes we cannot precisely analyze, so as to withstand forces we cannot properly assess, in such a way that the public has no reason to suspect”*…
… and so, for a very long time, it has been. Consider the case of the inventive Ismail al-Jazarī, a predecessor of Da Vinci…
… Al-Jazarī, who passed away in 1206, served as the chief engineer for the court of the Artuqids in Diyarbakir. His Book of Knowledge of Ingenious Mechanical Devices lives up to its name, detailing lock-like devices for raising water, sophisticated zodiac clocks, avian automata able to produce song, and a showering system for King Salih, who “disliked a servant or slave girl pouring water onto his hands for him”. He invented bloodletting technologies, mischievous fountains, segmental gears, and a chest (sundūq) that featured a security system with four combination dials — presumably a safe for storing valued possessions — and has been subsequently dubbed “the father of robotics”, due to his creation of a life-like butler who could offer guests a hand towel after their ablutions. Al-Jazarī’s contemporaries already recognized his eminence as an engineer, referring to him as unique and unrivaled, learned and worthy. He stood on the shoulders of Persian, Greek, Indian, and Chinese precursors, while Renaissance inventors, in turn, stood on his.
The Book of Knowledge of Ingenious Mechanical Devices contains some fifty mechanical devices divided into six categories: clocks; vessels and figures for drinking sessions; pitchers, basins, and other washing devices; fountains and perpetual flutes; machines for raising water; and a miscellaneous category, where we find a self-closing door. The second category is perhaps the most intriguing, and grants some insight into the extravagant concerns of al-Jazarī’s courtly patrons. One machine — “a standing slave holding a fish and a goblet from which he serves wine to the king” — is programmed to dispense clarified wine every eighth of an hour for a certain period. Numerous similar devices follow: robots that drink from goblets, which are filled from the recycled contents of their stomachs; automaton shaykhs that serve each other wine that each consumes in turn; a boat full of mechanical slave girls that play instruments during drinking parties. Not unlike our “AI assistants”, al-Jazarī’s inventions are never allowed to transcend the category of indentured laborer, reproducing the inequalities of social relations across the human-machine divide.
The illustrations from the Berlin manuscript are notably different than some of its sister specimens, such as the ornate pair of manuscripts held in Leiden. Here the images are mainly in-line illustrations and seem more focused on technical details and inner workings than other versions, which tend to lean toward aesthetic exteriors. Red and yellow predominate, offset by the occasional body of water in indigo blue. Gears and levers are rich in tone, while humanoid figures get left as simple, colorless sketches. To the contemporary viewer, the illustrations invert the power dynamic that is so present in al-Jazarī’s text. Machines come to the foreground; humans are incidental figures, almost irrelevant…
Putting material to work. More– and many more illustrations: “Ismail al-Jazarī’s Ingenious Mechanical Devices,” from @PublicDomainRev.
More of (and on) al-Jazarī’s creations here.
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As we imagine machines, we might spare a thought for Henry Christopher Mance; he died on this date in 1926. An electrical engineer and inventor, he was instrumental in laying the earliest underwater telecom cables (under the Persian Gulf) and developed the Mance method of detecting and locating the positions of defects in submarine cables. But he is better remembered as the inventor of the Mance heliograph (a wireless solar telegraph that signals by flashes of sunlight using Morse code reflected by a mirror), which found wide military, survey, and forest protection application and for which he was knighted.


“As you sow, so shall you reap”*…
The circle of life, via Nothing Here (@nothinghere_but).
* Galatians 6:7
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As we watch what goes around come around, we might send very carefully-crafted birthday greetings to Jacques de Vaucanson; he was born on this date in 1709. A mechanical genius, de Vaucanson invented a number of machine tools still in use (e.g., the slide rest lathe) and created the first automated loom (the inspiration for Jacquard). But he is better remembered as the creator of extraordinary automata. Among his most famous creations: The Flute Player (with hands gloved in skin) and The Tambourine Player, life-sized mechanical figures that played their instruments impressively. But his masterpiece was The Digesting Duck; remarkably complex (it had 400 moving parts in each wing alone), it could flap its wings, drink water, eat grain– and defecate.
Sans…le canard de Vaucanson vous n’auriez rien qui fit ressouvenir de la gloire de la France. (Without…the duck of Vaucanson, you will have nothing to remind you of the glory of France)
– Voltaire

“I wonder if computers ever dream of humans”*…

How old are the fields of robotics and artificial intelligence? Many might trace their origins to the mid-twentieth century, and the work of people such as Alan Turing, who wrote about the possibility of machine intelligence in the ‘40s and ‘50s, or the MIT engineer Norbert Wiener, a founder of cybernetics. But these fields have prehistories — traditions of machines that imitate living and intelligent processes — stretching back centuries and, depending how you count, even millennia…
Defecating ducks [see here], talking busts, and mechanized Christs — Jessica Riskin on the wonderful history of automata, machines built to mimic the processes of intelligent life: “Frolicsome Engines: The Long Prehistory of Artificial Intelligence.”
* David Mitchell, Ghostwritten
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As we take the Turing Test, we might spare a thought for Eadweard Muybridge; he died on this date in 1904. Best remembered now for his pioneering work in photographic studies of motion (created for former California Governor Leland Stanford to help settle a bet), and early work in motion-picture projection, he was famous in his own day for his large photographs of Yosemite Valley. The approaches he developed for the study of motion are at the heart of both animation and computer analysis today.
“Black holes are the seductive dragons of the universe”*…

Just when the confirmation of gravity waves seemed conclusively to affirm Einstein’s theory of general relativity…
If you thought regular black holes were about as weird and mysterious as space gets, think again, because for the first time, physicists have successfully simulated what would happen to black holes in a five-dimensional world, and the way they behave could threaten our fundamental understanding of how the Universe works.
The simulation has suggested that if our Universe is made up of five or more dimensions – something that scientists have struggled to confirm or disprove – Einstein’s general theory of relativity, the foundation of modern physics, would be wrong. In other words, five-dimensional black holes would contain gravity so intense, the laws of physics as we know them would fall apart…
“If naked singularities exist, general relativity breaks down,” said one of the team, Saran Tunyasuvunakool. “And if general relativity breaks down, it would throw everything upside down, because it would no longer have any predictive power – it could no longer be considered as a standalone theory to explain the Universe.”
If our Universe only has four dimensions, everything is cool, and ring-shaped black holes and naked singularity are not a thing. But physicists have proposed that our Universe could be made up of as many as 11 dimensions. The problem is that because humans can only perceive three, the only way we can possibly confirm the existence of more dimensions is through high-energy experiments such as the Large Hadron Collider…
More at “A five-dimensional black hole could ‘break’ general relativity, say physicists.”
* Robert Coover, A Child Again
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As we marvel at models, we might send very carefully-crafted birthday greetings to Jacques de Vaucanson; he was born on this date in 1709. A mechanical genius, de Vaucanson invented a number of machine tools still in use (e.g., the slide rest lathe) and created the first automated loom (the inspiration for Jacquard). But he is better remembered as the creator of extraordinary automata. Among his most famous creations: The Flute Player (with hands gloved in skin) and The Tambourine Player, life-sized mechanical figures that played their instruments impressively. But his masterpiece was The Digesting Duck; remarkably complex (it had 400 moving parts in each wing alone), it could flap its wings, drink water, eat grain– and defecate.
Sans…le canard de Vaucanson vous n’auriez rien qui fit ressouvenir de la gloire de la France. (Without…the duck of Vaucanson, you will have nothing to remind you of the glory of France)
– Voltaire




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