Posts Tagged ‘values’
“The idea that there might be limits to growth is for many people impossible to imagine”*…
Jason Wilson on the Carthusian monks’ decision to limit production of their famed liqueur and what it says about quality and scale in our modern world…
[In January, 2023] a letter from the Carthusian monks in Voiron, France circulated through the world of spirits. It was, in the hackneyed parlance of journalism, a “bombshell.” The letter explains a decision by the monks to limit the production of Charteuse, their famed Alpine liqueur dating to 1605, in order “to focus on their primary goal: protect their monastic life and devote their time to solitude and prayer.”
Apparently this decision had been made quietly in 2021 (quietly being how most decisions are made in a monastic order sworn to a vow of silence). A growing Chartreuse shortage started being noticed by spirits enthusiasts during 2022. The drinks website Punch verified the letter a couple of weeks ago. Chartreuse will now only be sold exclusively under allocation, making it much more difficult to find.
First of all, allow me to applaud this stance by the Carthusian monks. I deeply admire their willingness to say “enough” to the relentless market forces pushing them to produce more, more, more, at all costs. It’s honestly inspiring that the monks refuse to see their earthly purpose as satisfying the demands of some knucklehead mixologist doing his little riff on the Last Word at some lame speakeasy in some third-tier city.
Less but better and for longer. What a refreshing thing to hear in 2023. In nearly every other realm of our soul-crushing age, the focus is to scale everything as big as possible, quality be damned. As someone who operates in a media industry that values an endless stream of cheap, SEO-driven clickbait over well-written, thoughtful content that costs effort and money to produce, I stand with the monks…
“Where Has All the Chartreuse Gone?” from @boozecolumnist.
* Donella Meadows
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As we find balance, we might recall that it was on this date in 1915 that Absinthe is outlawed in France and several other countries.
Absinthe was a licorice/anise flavored liqueur that contained wormwood, and was 132 proof. The high alcohol content, and the presence of the toxic oil thujone from the wormwood, seemed to cause hallucinations, convulsions, and severe mental problems amongst hard core absinthe drinkers.
In response to the ban, Henry-Louis Pernod, who manufactured Absinthe, came out with the lower alcohol, wormwood free liqueur ‘Pernod’, to replace Absinthe… though Absinthe sales were subsequently reinstated in the E.U.
“Not what we have, but what we enjoy, constitutes our abundance”*…
After Aristotle, Hellenic philosophy was dominated by two rival schools of thought, the Stoic (founded by Zeno) and the Epicurean (founded by Epicurus). Over the centuries since, “stoic” has come to mean “self-disciplined indifference to pleasure or (especially) pain as a matter of principle or self-discipline,” while “epicurean” has now conjures “fond of or adapted to luxury or indulgence in sensual pleasures; having luxurious tastes or habits, esp. in eating and drinking.” But as Emily Austin argues in Living for Pleasure, an Epicurean Guide to Life, that’s a bum rap. Stoicism is having a moment. In a review of her new book, Julian Baggini argues that we should consider Epicureanism as well…
No one today would dream of practising the physics, medicine or biology of the ancient Greeks. But their thoughts on how to live remain perennially inspiring. Plato, Aristotle and the Stoics have all had their 21st-century evangelists. Now it is Epicurus’s turn, and his advocate is American philosopher Emily A. Austin.
Living for Pleasure is likely to evoke feelings of deja vu. One reason why “ancient wisdom” is so enduring is that most thinkers came to very similar conclusions on certain key points. Do not be seduced by the shallow temptations of wealth or glory. Pursue what is of real value to you, not what society tells you is most important. Be the sovereign of your desires, not a slave to them. Do not be scared of death, since only the superstitious fear divine punishment.
The more general such claims are, the easier it is to agree. But when we delve into what makes the various philosophers different, what sounds like universal good sense can suddenly seem a bit wacky.
Epicurus’s distinctive feature is his insistence that pleasure is the source of all happiness and is the only truly good thing. Hence the modern use of “epicurean” to mean gourmand. But Epicurus was no debauched hedonist. He thought the greatest pleasure was ataraxia: a state of tranquility in which we are free from anxiety. This raises the suspicion of false advertising – freedom from anxiety may be nice, but few would say it is positively pleasurable.
Still, in a world where even the possibility of missing out inspires fear, freedom from anxiety sounds pretty attractive. How can we get it? Mainly by satisfying the right desires and ignoring the rest. Epicurus thought that desires could be natural or unnatural, and necessary or unnecessary. Our natural and necessary desires are few: healthy food, shelter, clothes, company. As long as we live in a stable, supportive community, they are easy to achieve…
There’s much more in this timely guide to the Greek philosopher – and rival to the Stoics – who saw freedom from anxiety as the ultimate goal: “Living for Pleasure by Emily A Austin – an Epicurean guide to happiness,” from @JulianBaggini in @guardian.
See also: “How to be an Epicurean.”
* Epicurus
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As we contemplate contentment, we might send revelatory birthday greetings to Emanuel Swedenborg; he was born on this date in 1688 (O.S.). At age 53, after a successful career as an inventor and scientist, Sedenborg began to experience dreams and visions, a “spiritual awakening,” in which he received a revelation that Jesus Christ had appointed him to write The Heavenly Doctrine to reform Christianity. According to The Heavenly Doctrine, the Lord had opened Swedenborg’s spiritual eyes so that from then on, he could freely visit heaven and hell to converse with angels, demons and other spirits, and that the Last Judgment had already occurred in 1757 (not by Christ in person but by a revelation from him through the inner, spiritual sense of the Word through Swedenborg), the year before the 1758 publication of De Nova Hierosolyma et ejus doctrina coelesti (Concerning the New Jerusalem and its Heavenly Doctrine). The New Church, also known as Swedenborgianism, is a new religious movement originally founded in 1787 and comprising several historically related Christian denominations that revere Swedenborg’s writings as revelation.
Swedenborg argued against Luther’s concept of salvation through faith-alone (sola-fide in Latin), since he considered both faith and charity necessary for salvation. His thinking influenced a variety of important cultural figures, both writers and artists, including Robert Frost, Johnny Appleseed, William Blake, Jorge Luis Borges, Daniel Burnham, Arthur Conan Doyle, Ralph Waldo Emerson, John Flaxman, George Inness, Henry James Sr., Carl Jung, Immanuel Kant, Honoré de Balzac, Helen Keller, Czesław Miłosz, Joseph Smith, August Strindberg, D. T. Suzuki, and W. B. Yeats.
“Teach Your Children”*…
Values around the world, graphed…
What’s more important for a child to be encouraged to learn: imagination, hard work or both?
And what do you value the most: family, work, friends, leisure, religion or politics?
These are questions asked by the World Values Survey, “a large non-commercial, cross-national, longitudinal investigation of human beliefs and values.” The comparative social survey polled 1,000-3,000 people in countries around the globe to get a consensus on where they stood on varying principles and ideals.
Anders Sundell, a political scientist at University of Gothenburg, scoured through the data and put the results on a line graph, with each country represented by a dot.
Many Nordic countries said they wanted to encourage children to learn imagination the most, with Sweden being the country to list hard work as the least important attribute. Guatemala and South Korea were the countries that overwhelmingly valued both imagination and hard work. Zimbabwe was the country that listed imagination as the least important quality.
Sundell also mapped the countries around the globe that valued family, work, friends, religion, leisure and politics the highest, e.g.:
Dive more deeply into the data at “The Countries That Value Family, Work, Friends, Leisure, Religion And Politics The Most, Visualized.”
* Crosby, Stills & Nash (written by Graham Nash)
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As we compare cultures, we might recall that it was on this date in 1899 that Henry Hale Bliss, a 69-year-old local real estate dealer, was alighting from a south bound 8th Avenue trolley car when an electric-powered taxicab (Automobile No. 43) struck him. Bliss hit the pavement, crushing his head and chest. He was taken by ambulance to Roosevelt Hospital; but upon arrival the house surgeon, Dr. Marny, said his injuries were too severe to survive, and Bliss died from his sustained injuries the next morning… becoming the first recorded instance of a person being killed in a motor vehicle collision in the U. S.
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