Posts Tagged ‘Isaac Newton’
“Nothing in life is certain except death, taxes and the second law of thermodynamics”*…
The second law of thermodynamics– asserting that the entropy of a system increases with time– is among the most sacred in all of science, but it has always rested on 19th century arguments about probability. As Philip Ball reports, new thinking traces its true source to the flows of quantum information…
In all of physical law, there’s arguably no principle more sacrosanct than the second law of thermodynamics — the notion that entropy, a measure of disorder, will always stay the same or increase. “If someone points out to you that your pet theory of the universe is in disagreement with Maxwell’s equations — then so much the worse for Maxwell’s equations,” wrote the British astrophysicist Arthur Eddington in his 1928 book The Nature of the Physical World. “If it is found to be contradicted by observation — well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.” No violation of this law has ever been observed, nor is any expected.
But something about the second law troubles physicists. Some are not convinced that we understand it properly or that its foundations are firm. Although it’s called a law, it’s usually regarded as merely probabilistic: It stipulates that the outcome of any process will be the most probable one (which effectively means the outcome is inevitable given the numbers involved).
Yet physicists don’t just want descriptions of what will probably happen. “We like laws of physics to be exact,” said the physicist Chiara Marletto of the University of Oxford. Can the second law be tightened up into more than just a statement of likelihoods?
A number of independent groups appear to have done just that. They may have woven the second law out of the fundamental principles of quantum mechanics — which, some suspect, have directionality and irreversibility built into them at the deepest level. According to this view, the second law comes about not because of classical probabilities but because of quantum effects such as entanglement. It arises from the ways in which quantum systems share information, and from cornerstone quantum principles that decree what is allowed to happen and what is not. In this telling, an increase in entropy is not just the most likely outcome of change. It is a logical consequence of the most fundamental resource that we know of — the quantum resource of information…
Is that most sacrosanct natural laws, second law of thermodynamics, a quantum phenomenon? “Physicists Rewrite the Fundamental Law That Leads to Disorder,” from @philipcball in @QuantaMagazine.
* “Nothing in life is certain except death, taxes and the second law of thermodynamics. All three are processes in which useful or accessible forms of some quantity, such as energy or money, are transformed into useless, inaccessible forms of the same quantity. That is not to say that these three processes don’t have fringe benefits: taxes pay for roads and schools; the second law of thermodynamics drives cars, computers and metabolism; and death, at the very least, opens up tenured faculty positions.” — Seth Lloyd
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As we get down with disorder, we might spare a thought for Francois-Marie Arouet, better known as Voltaire; he died on this date in 1778. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.

“A man will turn over half a library to make one book.”*…

Continuing yesterday’s focus on books…
Marioka Shoten is a bookstore that sells only one book at a time (but sells multiple copies of it) for a week. The bookseller Yoshiyuki Morioka carefully selects a title from novels, manga, biographies and graphic novels for showcasing every week. With the extreme approach to curation, the bookstore is a blend of a shop, a gallery and a meeting place with an essence of minimalism…
From Rishikesh Sreehari (@rishikeshshari), “Single Room with a Single Book,” in his fascinating newsletter 10 + 1 Things.
See also, “Japanese bookshop stocks only one book at a time,” in @guardian.
* Samuel Johnson
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As we contemplate curation, we might send rational birthday greetings to Francois-Marie Arouet, better known as Voltaire; he was born on this date in 1694. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.

“Man tends to define in terms of the familiar. But the fundamental truths may not be familiar.”*…
Most of us probably do not need to think too hard to distinguish living things from the “non-living”. A human is alive; a rock is not. Easy!
Scientists and philosophers do not see things quite this clearly. They have spent millennia pondering what it is that makes something alive. Great minds from Aristotle to Carl Sagan have given it some thought – and they still have not come up with a definition that pleases everyone. In a very literal sense, we do not yet have a “meaning” for life.
If anything, the problem of defining life has become even more difficult over the last 100 years or so. Until the 19th Century one prevalent idea was that life is special thanks to the presence of an intangible soul or “vital spark”. This idea has now fallen out of favour in scientific circles. It has since been superseded by more scientific approaches. Nasa, for instance, has described life as “a self-sustaining chemical system capable of Darwinian evolution”.
But Nasa’s is just one of many attempts to pin down all life with a simple description. In fact, over 100 definitions of life have been proposed, with most focusing on a handful of key attributes such as replication and metabolism.
To make matters worse, different kinds of scientist have different ideas about what is truly necessary to define something as alive. While a chemist might say life boils down to certain molecules, a physicist might want to discuss thermodynamics…
A comparative survey of the definitions that currently exist concludes…
To properly define life, we might need to find some aliens.
The irony is that attempts to pin down a definition of life before we discover those aliens might actually make them more difficult to find. What a tragedy it would be if in the 2020s the new Mars rover trundles straight past a Martian, simply because it does not recognise it as being alive.
“The definition can actually hinder the search for novel life,” says [Carol] Cleland. “We need to get away from our current concept, so that we are open to discovering life as we don’t know it.”
It is surprisingly difficult to pin down the difference between living and non-living things: “There are over 100 definitions of ‘life’ and all are wrong.“
* Carl Sagan
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As we strive for beginner’s mind, we might send exploratory birthday greetings to John Theophilus Desaguliers; he was born on this date in 1683. A natural philosopher, clergyman, and engineer, he is best remembered as the experimental assistant to Isaac Newton, who went on to popularize Newton’s work in public lectures and publications. On the strength of that work, Desaguliers was elected to the Royal Society and ultimately became its curator.
In his own work he coined the terms conductor and insulator. He repeated and extended the work of Stephen Gray in electricity. He proposed a scheme for heating vessels such as salt-boilers by steam instead of fire. And he made inventions of his own (e.g., a planetarium), and material improvements to others’ machines, such as Thomas Savery’s steam engine (by adding a safety valve and using an internal water jet to condense the steam in the displacement chambers) and a ventilator at the House of Commons.
“In the space between chaos and shape there was another chance”*…
Prince Hamlet spent a lot of time pondering the nature of chance and probability in William Shakespeare’s tragedy. In the famous “To be or not to be” speech, he notes that we helplessly face “the slings and arrows of outrageous fortune” — though a little earlier in the play he declares that “there’s a special providence in the fall of a sparrow,” suggesting that everything happens because God wills it to be so.
We can hardly fault the prince for holding two seemingly contradictory views about the nature of chance; after all, it is a puzzle that has vexed humankind through the ages. Why are we here? Or to give the question a slightly more modern spin, what sequence of events brought us here, and can we imagine a world in which we didn’t arrive on the scene at all?
It is to biologist Sean B. Carroll’s credit that he’s found a way of taking a puzzle that could easily fill volumes (and probably has filled volumes), and presenting it to us in a slim, non-technical, and fun little book, “A Series of Fortunate Events: Chance and the Making of the Planet, Life, and You.”
Carroll (not to be confused with physicist and writer Sean M. Carroll) gets the ball rolling with an introduction to the key concepts in probability and game theory, but quickly moves on to the issue at the heart of the book: the role of chance in evolution. Here we meet a key historical figure, the 20th-century French biochemist Jacques Monod, who won a Nobel Prize for his work on genetics. Monod understood that genetic mutations play a critical role in evolution, and he was struck by the random nature of those mutations…
Carroll quotes Monod: “Pure chance, absolutely free and blind, at the very root of the stupendous edifice of evolution: This central concept of modern biology is no longer one among other possible or even conceivable hypotheses. It is today the sole conceivable hypothesis, the only one that squares with observed and tested fact.”
“There is no scientific concept, in any of the sciences,” Monod concludes, “more destructive of anthropocentrism than this one.”
From there, it’s a short step to the realization that we humans might never have evolved in the first place…
The profound impact of randomness in determining destiny: “The Power of Chance in Shaping Life and Evolution.”
See also: “Survival of the Luckiest.”
* Jeanette Winterson, The World and Other Places
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As we blow on the dice, we might send carefully-calculated birthday greetings to Gabrielle-Émilie Le Tonnelier de Breteuil, Marquise du Châtelet, the French mathematician and physicist who is probably (if unfairly) better known as Voltaire’s mistress; she was born on this date in 1706. Fascinated by the work of Newton and Leibniz, she dressed as a man to frequent the cafes where the scientific discussions of the time were held. Her major work was a translation of Newton’s Principia, for which Voltaire wrote the preface; it was published a decade after her death, and was for many years the only translation of the Principia into French.
Judge me for my own merits, or lack of them, but do not look upon me as a mere appendage to this great general or that great scholar, this star that shines at the court of France or that famed author. I am in my own right a whole person, responsible to myself alone for all that I am, all that I say, all that I do. It may be that there are metaphysicians and philosophers whose learning is greater than mine, although I have not met them. Yet, they are but frail humans, too, and have their faults; so, when I add the sum total of my graces, I confess I am inferior to no one.
– Mme du Châtelet, to Frederick the Great of Prussia

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