Posts Tagged ‘progress’
“Where all think alike there is little danger of innovation”*…
Last week, Northwestern Professor Joel Mokyr was awarded a half-share in The Nobel Prize in Economic Sciences (AKA The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel) “for having identified the prerequisites for sustained growth through technological progress.” Anton Howes explains why this is noteworthy…
Among today’s winners of the Nobel prize in Economics is Joel Mokyr, the professor at Northwestern whose name is indelibly associated with the primacy of innovation to modern economic growth – the gradual, sustained, and unprecedented improvement in living standards that first Britain, and then country after country, have enjoyed over the past few hundred years. It was reading Mokyr’s The Enlightened Economy that first opened my eyes to the importance of studying the history of invention to explaining the causes of the Industrial Revolution, which I have since made my career.
What makes this Nobel win so remarkable, and so pleasantly surprising, is that Mokyr’s work is not the kind that is often published by economics journals, or even many economic history journals anymore. Over the past few decades, journal editors and peer-reviewers have increasingly insisted that papers must present large datasets that have been treated using complex statistical methods in order to make even the mildest claims about what caused what. Although Mokyr is a master of such methods – he was one of the early pioneers of economic history’s quantitative turn – the work for which he has won the prize is firmly and necessarily qualitative.
Mokyr’s is the economic history that gets written up in books – his classics are The Lever of Riches, The Gifts of Athena, The Enlightened Economy, and A Culture of Growth – and in readable papers shorn of unnecessary formulae. His is history accessible to the layman, though rigorously applying the insights of economics. The prize is a clear signal from the economics profession that it doesn’t just value the application of fancy statistical methods; its highest prize can go to works of history.
Whereas most of the public, and even many historians, think of the causes of modern economic growth – the beginnings of the Industrial Revolution – as being rooted in material factors, like conquest, colonialism, or coal, Mokyr tirelessly argued that it was rooted in ideas, in the intellectual entrepreneurship of figures like Francis Bacon and Isaac Newton, and in the uniquely precocious accumulation in eighteenth-century Britain of useful, often mechanically actionable knowledge. Britain, he argued, through its scientific and literary societies, and its penchant for publications and sharing ideas, was the site of a world-changing Industrial Enlightenment – the place where progress was thoughtpossible, and then became real.
One of Mokyr’s big early insights, first appearing in Lever of Riches, was that many inventions could not be predicted by economic factors. Society could enjoy remarkable productivity improvements from simply increasing the size of the market, leading to division of labour and specialization – what he labelled ‘micro-inventions’ – in the vein popularised by Adam Smith. But this could not explain an invention that appeared out of the blue, like Montgolfier’s hot air balloon in the 1780s – what he called a ‘macro-invention’, not for the magnitude of its impact, but for its novelty. Macro-inventions often required further development to make them important, but the original breakthrough could not be predicted by looking at changes in prices or the availability of resources. It ultimately came down to advances in our understanding of the world. Mokyr put the Scientific Revolution – and the factors that contributed to it – on the economist’s map.
Mokyr also looked at the relationship between different kinds of knowledge. A scientist might know, through observation, that the air has a weight. A craftsman might know, through long training and experience with glass, how to make a long glass tube. Each could not get far alone. But combining them, by creating means to ensure that scientists and craftsmen talked with one another and collaborated – through connecting their propositional and prescriptive knowledge, their heads and hands – very quickly led to the invention of thermometers, barometers, and much more besides, in an ever expanding field of knowledge. What Mokyr taught economists is that it’s not knowledge per se that makes the difference, but the way it is organized. Much of his later work has shown just how deep a pool Britain’s scientists could draw on, of skilled artisans.
In a way, Mokyr himself has practised what he preached. As editor of Princeton University Press’s book series on the Economic History of the Western World, Mokyr has for decades provided an all-important space for economists and historians to write the kinds of research that would never have been publishable in economics journals – including of explanations of the Industrial Revolution that are the polar opposite to his own. He helped keep the connection between history and economics alive.
Mokyr’s case for the primacy of knowledge and ideas was not an easy one to make to economists. They are naturally drawn to data that can be counted, and not to narrative, often no matter how well evidenced. But it appears that Mokyr’s persistence, elevated by his infectious, irrepressible sprightliness, has paid off. His prize is a long overdue recognition of the historyin economic history, and a remarkable testament to the power of ideas to persuade…
A triumph for history and the importance of ideas: “Joel Mokyr’s Nobel,” from @antonhowes.bsky.social.
See also: “Why Joel Mokyr deserves his Nobel prize,” gift article from The Economist.
* Edward Abbey, Desert Solitaire
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As we ponder the process of progress, we might send creative birthday greetings to one of the subjects Mokyr’s study, Sir Christopher Wren; he born on this date in 1632. A mathematician and astronomer (who co-founded and later served as president of the Royal Society), he is better remembered as one of the most highly acclaimed English architects in history; he was given responsibility for rebuilding 52 churches in the City of London after the Great Fire in 1666, including what is regarded as his masterpiece, St. Paul’s Cathedral, on Ludgate Hill.
Wren, whose scientific work ranged broadly– e.g., he invented a “weather clock” similar to a modern barometer, new engraving methods, and helped develop a blood transfusion technique– was admired by Isaac Newton, as Newton noted in the Principia.

“Great minds think alike”*…

Brian Potter on the (perhaps surprising) frequency with which “heroic” inventors are in fact better understood as the winners of close races…
When Alexander Graham Bell filed a patent for the telephone on February 14th, 1876, he beat competing telephone developer Elisha Gray to the patent office by just a few hours. The resulting legal dispute between Bell Telephone and Western Union (which owned the rights to Gray’s invention) would consume millions of dollars before being resolved in Bell’s favor in 1879.
Such cases of multiple invention are common, and some of the most famous and important modern inventions were invented in parallel. Both Thomas Edison and Joseph Swan patented incandescent lightbulbs in 1880. Jack Kilby and Robert Noyce patented integrated circuits in 1959. Hans von Ohain and Frank Whittle independently invented the jet engine in the 1930s. In a 1922 paper, William Ogburn and Dorothy Thomas documented 150 cases of multiple discovery in science and technology. Robert Merton found 261 examples in 1961, and observed that the phenomenon of multiple discovery was itself a multiple discovery, having been described over and over again since at least the early 19th century.
But exactly how common is multiple invention? The frequency of examples suggests that it can’t be particularly rare, but that doesn’t tell us the rate at which it occurs. In “How Common is Independent Discovery?,” Matt Clancy catalogues several attempts to estimate the frequency of multiple discovery, and tentatively comes up with a frequency of around 2-3% for simultaneous scientific discoveries, and perhaps an 8% chance that a given invention will be reinvented in the next decade. But the evidence for inventions is somewhat inconsistent, and varies greatly between studies. Clancy estimates a reinvention rate of around 8% per decade, but another study he found that looked at patent interference lawsuits between 1998 and 2014 suggests an independent invention rate of only around 0.02% per year.
The frequency of multiple invention is a useful thing to know, because it can give us clues about the nature of technological progress. A very low rate of multiple invention suggests that progress might be driven by a small number of “genius” inventors (what we might call the Great Man Theory of technological progress), and that it might be highly historically contingent (if you re-rolled the dice of history, maybe you get a totally new set of inventions and a different technological palette). A high rate of multiple invention suggests that progress is more a function of broad historical forces (that inventions appear when the conditions are right), and that progress is less contingent (if you re-rolled the dice of history, you’d get a similar progression of inventions). And if the rate of multiple invention is changing over time, perhaps the nature of technological progress is changing as well…
[Potter reviews the history and concludes that “multiple invention was extremely common”…]
… My main takeaway is that the ideas behind inventions are often in some sense “obvious,” or at least not so surprising or unexpected that many people won’t think of them. In some cases, this is probably because once some new possibility comes along, lots of people think of similar things that could be done with it. Once the properties of electricity began to be understood, many people came up with the idea of using it to send signals (telephone, telegraph), or to create motion (engines and generators), or to generate light (arc lamps, incandescent lights). Once the steam engine came along, lots of people had the idea to use it to power various types of vehicles.
In other cases, multiple invention probably occurs because important problems will attract many people trying to solve them. Steel corrosion was a large problem inspiring many folks to look for ways to create a steel that didn’t rust, or notice the potential value if they stumbled across such a material. Lamps causing mine fires were a major problem, inspiring many people to come up with ideas for safety lamps. The smoke produced by gunpowder was a major problem, inspiring many efforts to develop smokeless powders. And because would-be inventors will all draw from the same pool of available technologies, materials, and capabilities when coming up with a solution, there will be a large degree of convergence in the solutions they come up with…
Fascinating: “How Common is Multiple Invention?” from @const-physics.blogsky.venki.dev.
* common idiom
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As we reconsider credit, we might recall that it was on this date in 1661 that Isaac Newton— a key figure in the Scientific Revolution and the Enlightenment that followed– entered Trinity College, Cambridge. Soon after Newton obtained his BA degree at Cambridge in August 1665, the university temporarily closed as a precaution against the Great Plague. Although he had been undistinguished as a Cambridge student, his private studies and the years following his bachelor’s degree have been described as “the richest and most productive ever experienced by a scientist.”
Relevantly to the piece above, Newton was party to a dispute with Gottfried Wilhelm Leibniz (who started, at age 14, at the University of Leipzig the same year that Newton matriculated at Cambridge) over which of them developed calculus– called “the greatest advance in mathematics that had taken place since the time of Archimedes.” The modern consensus is that the two men independently developed their ideas.

“The street finds its own uses for things”*…
Your correspondent is off again, this time across borders and for a little longer that my last few absences; regauler service should resume around April 19…
The estimable Matt Webb on an approach to thnking more comprhensively and creatively about the ultimate impacts of and given innovation…
… I recently learnt about twig, which is a biotech startup manufacturing industrial chemicals using custom bacteria.
The two examples they cite: palm oil which is used in lipstick but displaces rainforests; isoprene which is used to make tyres but comes from fossil fuels.
What if instead you could engineer a strain of bacteria to bulk produce these chemicals sustainably?
The capabilities are present in the metabolic pathways. So that’s what twig does. At scale, is the promise.
- I hadn’t realised this kind of biotech had gotten to commercialisation! And in London too. Good stuff.
- What Are The Civilian Applications?
What Are The Civilian Applications? is of course a Culture ship name, a GSV (General Systems Vehicle) from The Use of Weapons by Iain M. Banks.
It is also an oblique strategy we deployed regularly in design workshops back in the day at BERG, introduced (I think? Gang please correct me if I’m wrong) by long-time design leader and friend Matt Jones. That’s his project history. Go have a read.
Let me unpack.
Oblique Strategies (a history) by Brian Eno and Peter Schmidt, 1975: a deck of approx 100 cards, each of which is a prompt to bump you out of a creative hole.
For example:
Honor thy error as a hidden intentionOr:
Discard an axiomAnd so on.
In product invention, which is kinda what we did at BERG and kinda what I do now, it’s handy to carry your own toolkit of prompts. So I adopted What Are The Civilian Applications? into my personal deck of oblique strategies.
Therefore.
What would do you with engineered bacteria that can make palm oil or whatever, if it were cheap enough to play with, if the future were sufficiently distributed, if we all had it at home?
Like, it’s a good question to ask. What would civilians do with engineered bacteria?
Tomato soup.
Instead of buying tomato soup at the store, I’d have a little starter living in a jar. A bioreactor all of my own, and I’d fill it with intelligently designed bacteria that eat slop and excrete ersatz Heinz tomato soup.
I’m not 100% sure what “slop” is in this context. The food I mean. Maybe the bacteria just get energy from sunlight, fix carbon from the air, and I drop in a handful of vitamin gummies or fish flakes every Monday?
A second oblique strategy adopted into my personal deck over the years:
“
A good science fiction story should be able to predict not the automobile but the traffic jam,” by Frederik Pohl. As previously discussed re a national drone network.Let’s say I can go to the store and buy a can of Perpetual Heinz, or however they brand it. A can with a sunroof on the top and a tap on the side that I keep in the garden and I can juice it for soup once a week for a year, or until the bacterial population diverges enough that I’m at risk of brewing neurotoxins or psychedelics or strange and wonderful new flavours or something.
Heinz is not going to like that, economically. They’ll require me to enrol in some kind of printer and printer ink business model where I have to subscribe to the special vitamin pills to keep (a) the soup colony alive and (b) their shareholders happy.
Which will end up being pricey, like the monthly cash we all pay out to mutually incompatible streaming services. Demand will arise for black market FMCGs on the dark web. Jars of illegal Infinite Coca Cola that only requires the cheap generic slop and it tastes just the same.
So I love to play with these strategies and imagine what the world might be like. Each step makes a sort of sense yet you end up somewhere fantastical – that’s the journey I want to take you on in text, too. Then the game, in product invention, is to take those second order possibilities and bring them back to today. (I’m giving away all my secrets now.)
But I prefer cosier, more everyday futures:
Grandma’s secret cake recipe, passed down generation to generation, could be literally passed down: a flat slab of beige ooze kept in a battered pan, DNA-spliced and perfected by guided evolution by her own deft and ancient hands, a roiling wet mass of engineered microbes that slowly scabs over with delicious sponge cake, a delectable crust to be sliced once a week and enjoyed still warm with cream and spoons of pirated jam.
A small jar of precious, proprietary cake ooze handed down parent to child, parent to child, together with a rack filled with the other family starter recipes, a special coming of age moment, a ceremony…
Thinking broadly and deeply about the implications of innovations: “What Are The Civilian Applications?” from @genmon.fyi.
(Image above: source)
* William Gibson
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As we ponder the particulars of progress, we might spare a thought for Francis Bacon– the English Renaissance philosopher, lawyer, linguist, composer, mathematician, geometer, musician, poet, painter, astronomer, classicist, philosopher, historian, theologian, architect, father of modern empirical science (The Baconian– aka The Scientific– Method), and patron of modern democracy, whom some allege was the illegitimate son of Queen Elizabeth I of England (and other’s, the actual author of Shakespeare’s plays). He died on this date in 1561… after (about a month earlier) he had stuffed a dressed chicken with snow to see how long the flesh could be preserved by the extreme cold. He caught a cold and perished from its complications.
“Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts”*…
In (what seems to your correspondent) a techno/progress-studies “update” of the Annales school of historiography) historian Stephen Davies argues that technology and ideas change our lives much more than politics do– and that history should reflect that…
Most of us recognize the following dates and years: 4th July 1776, 14th July 1789, 1914, 1933, 1917, 1215, 1815, and 1066.
But I imagine most readers will fail to identify what’s special about this second list of dates: 5th July 1687, 9th March 1776, and 24th November 1859. Or indeed this third list of dates and years: 22nd January 1970, 26th April 1956, 1st October 1908, and 1960.
Why are these first dates so recognizable and memorable? It is because the events in question (the adopting of the US Declaration of Independence, the fall of the Bastille, the start of World War I, Hitler’s coming to power, the Russian Revolution, the drafting of the Magna Carta, the Battle of Waterloo, and the Battle of Hastings) are seen as critical events or markers in a particular story. They are supposedly events that had a profound subsequent impact on the shape and destiny of society and so shaped the way that later generations lived.
Undoubtedly there is truth in this but what was the nature of the impact that these events had? What, if anything, did they have in common? The clear answer is that these are all political events. As such they are also thought of as being connected, as being key points or landmarks in a particular story that structures the past into a meaningful pattern and makes sense of it. It thus tells us what was important in bringing about both past worlds and the contemporary world and so, by extension, what we should see as important here and now.
This story is of the growth and development of government, the forms it has taken, and in particular the historical evolution of particular states or political entities, such as France, England/Britain, and the USA. Making these dates important and central to our understanding of the past implies that the driving force in history, the thing that shapes and determines the world we are in and that is crucial for our future, is politics and political power. The dates given are all about political power: Who has it, who contests it, and who wins it.
In this political story the important, memorable events are wars, revolutions, elections, the rise of certain kinds of governance and political institutions, and the doings of rulers – kings, emperors, popes, prime ministers, and revolutionaries. The fact that these kinds of dates are memorable and widely known shows us that this is the dominant way of thinking about history and of understanding the past…
… This predominant understanding of history is incorrect for three reasons:
- It places emphasis on the wrong events.
- It judges the relative importance of events incorrectly.
- It ultimately misunderstands which events had the most transformative effects on human life.
The political understanding of history leads us to view our situation in a distorted and inaccurate way. It implies that if you want to address social problems or challenges, then politics (whether electoral or revolutionary) is the only way to do it. It implies that the news and events we should pay attention to are political ones, because those are what will have the greatest impact.
But there may be other, better ways of looking at the past.
Let us return to our second list of dates: 5th July 1687, 9th March 1776, and 24th November 1859. These dates are associated with the publication of major works of intellectual inquiry that changed the human understanding of how the natural world works.
The first of these, 5th July 1687, has been rated as the second most significant date of the last millennium, as it saw the publication of the first edition of Isaac Newton’s Philosophiae Naturalis Principia Mathematica. The text brought about a revolution in the understanding of the nature and mechanics of the physical world…
[Davies explains the other key dates…]
… These are all landmarks in a quite different kind of story, one in which the driving force is not politics but intellectual inquiry and discovery. This story’s main figures are scientists and philosophers and thinkers, not politicians and generals. The story is about the gradual growth and deepening of human knowledge, and with it understanding and mastery over the physical world…
… However, there are other, even more important dates, if we think of the impact the events associated with them have had on everyday life and the nature of society, that are even less known and considered. Here we have yet another story or way of thinking about history, one that is almost completely ignored.
Consider our third list of dates and years: 22nd January 1970, 26th April 1956, 1st October 1908, and 1960. Even fewer people would recognize these. However, if you want to understand our world, these are more important than those on the first or second list.
What were they, and why so important? They are when the way we lived changed.
The first, 22nd January 1970, was the first commercial flight of the Boeing 747, the first jumbo jet. This was the outcome of an amazing project, led by figures such as the inspirational head of Pan American Airways, Juan Trippe, and Boeing’s coordinating engineer, Joe Sutter. The project involved the creation of several new technologies and came close to bankrupting Boeing. The jumbo jet transformed air travel from a luxury good to a mass-consumer one. In doing so, tourism, migration, trade, and the exchange of ideas have all been transformed. The world we live in is now far more interconnected and integrated because of this breakthrough. The modern global city is a product of the 747 and the aircraft that followed it. Trippe called the 747 ‘a great weapon for peace, competing with ballistic missiles for the future of humanity.’…
[Davies explicates the other dates]
… Why should we count these events as more important and significant than the iconic events in the political understanding? One reason is that politics is, in a sense, downstream of these technological breakthroughs, as politics is determined and driven by the changes in material circumstances and lived experiences that those events brought.
The forms that events such as wars and revolutions or peaceful politics took were both made possible by the kinds of events we are looking at here but were also limited by them. Certain possibilities were not possible or no longer possible because of the changes brought by these events and the way that they also created systems with limits or unavoidable requirements. For example, after the jumbo jet, containing pandemics with quarantines, as was common in the nineteenth century, has become difficult or impossible.
In this materialist way of thinking, it is material lived experience that determines consciousness and shapes things like culture and politics, and so things that influence or shape that material lived experience are what we should give more weight and attention to…
[Davies offers other examples– the telegraph, the telephone, and radio broadcasting, observing that “almost every aspect of our lives today is shaped in some way by these three events and what followed from them.”]
… If the shared element of the first set of dates was the part played by power in human affairs, what unites the latter ones? These are the dates when technological shifts changed our lives. Human beings, through cooperation, exchange, exploration, experiment, and inquiry, can create novel solutions to challenges and problems, with enormous effects. These are cases when those solutions worked, with predominantly good, but also bad, effects.
Certainly, on an initial comparison the fruits of technology seem to have created more good than the battles of history. This would be even clearer if we thought about other events that could be added to this kind of list, such as the discovery of anesthesia and antisepsis, the synthesizing of antibiotics by Ernst Chain and Howard Florey, the fundamental breakthroughs in our understanding of the biology of infectious disease that were brought by Louis Pasteur and Robert Koch, or the discovery of the Haber-Bosch process for taking nitrogen from the air to create artificial fertilizer, which reduced the threat of famine and starvation to a historical low.
An understanding of the past in which not just our intellectual successes but our technological breakthroughs occupy pride of place would be very different from the political one that dominates now. Instead of politics and war, and the growth, rise, and decline of states and empires being the focus, the central story would rather be one of human cooperation and inventiveness, innovation and scientific and technological progress and discovery, and the improvement in human well-being than the deeds (often diabolical) of those with power…
If it is the case that human ingenuity solving problems is the most potent force in history, why do so many still fixate upon politics, wars, and revolutions?
Part of the reason is obvious: Those events are dramatic, as unpleasant things often are. A more cynical explanation is that this flatters the self-importance of the most immediately powerful people in society, and also causes the rest of society to see them as more important than they are. It also legitimizes and justifies the actually existing systems and institutions of political power by making it seem that these are the keys to human well-being and advancement.
If our alternative, technology-focused way of thinking about history became the default mode of understanding the past and how our world came to be, rather than the first, many things may change. We might pay less attention to politics and more to technology, science, and business. We would think more about trade and innovation. We might think of technological solutions to social and environmental problems…
… John F Kennedy memorably captured this sentiment in the peroration to his ‘Moon Speech’ delivered at Rice University in Texas in 1961. As he said:
If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in the race for space.
The vision of history and the optimism for the future that he expressed that day is something we should recover…
Do we misperceive politics to be at the center of history? “History is in the making,” from @SteveDavies365 in @WorksInProgMag.
(Image above: source)
* “Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts — between individuals in economic life, between groups in politics, between creeds in religion, between states in war. This is the more dramatic side of history; it captures the eye of the historian and the interest of the reader… History has been too often a picture of the bloody stream. The history of civilization is a record of what happened on the banks.” – Will Durant
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As we parse the past, we might recall that it was on this date in 1865 that the 27th (and conclusive) state (Georgia) ratified the 13th Amendment to the U.S. Constitution, abolishing slavery and involuntary servitude (except as punishment for a crime). Proclaimed on December 18, it was the first of the three Reconstruction Amendments adopted following the American Civil War.
The Emancipation Proclamation (made in September 1862; effective January 1, 1863) had freed all current slaves in the U.S. (though as a practical matter freedom took years longer). The Thirteenth Amendment assured that it would never be reinstated.








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