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“When angry, count four. When very angry, swear”*…

Annibale Carracci – The Cyclops Polyphemus (detail)

Anger, like other emotions, has a history.

It is not merely that the causes of anger may change, or attitudes toward its expression. The nature of the emotion itself may alter from one society to another. In classical antiquity, for example, anger was variously viewed as proper to a free citizen (an incapacity to feel anger was regarded as slavish); as an irrational, savage passion that should be extirpated entirely, and especially dangerous when joined to power; as justifiable in a ruler, on the model of God’s righteous anger in the Bible; and as blasphemously ascribed to God, who is beyond all human emotions.

Profound social and cultural changes—the transition from small city-states to the vast reach of the Roman Empire, the adoption of Christianity as the official religion of Rome—lay behind these shifting views, but all the positions had their defenders and were fiercely debated. This rich heritage offers a wealth of insights into the nature of anger, as well as evidence of its social nature; it is not just a matter of biology….

The history of anger– indeed, the very fact that it has a history– sheds light on the elevated emotional climate of today: “Repertoires of Rage.”

* Mark Twain

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As we wrestle with wrath, we might recall that in 1752 in Britain and throughout the British Empire (which included the American colonies) yesterday was September 2. The “jump” was occasioned by a switch from the Julian to the Gregorian calendar, as a product of which almost all of “western civilization” was then on Pope Gregory’s time; Sweden (and Finland) switched the following year.

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Written by LW

September 14, 2020 at 1:01 am

“We forced our opponents to change their minds”*…

 

Change

 

There are those who say this pandemic shouldn’t be politicised. That doing so is tantamount to basking in self-righteousness. Like the religious hardliner shouting it’s the wrath of God, or the populist scaremongering about the “Chinese virus”, or the trend-watcher predicting we’re finally entering a new era of love, mindfulness, and free money for all.

There are also those who say now is precisely the time to speak out. That the decisions being made at this moment will have ramifications far into the future. Or, as Obama’s chief of staff put it after Lehman Brothers fell in 2008: “You never want a serious crisis to go to waste.”

In the first few weeks, I tended to side with the naysayers. I’ve written before about the opportunities crises present, but now it seemed tactless, even offensive. Then more days passed. Little by little, it started to dawn that this crisis might last months, a year, even longer. And that anti-crisis measures imposed temporarily one day could well become permanent the next.

No one knows what awaits us this time. But it’s precisely because we don’t know because the future is so uncertain, that we need to talk about it…

In a crisis, what was once unthinkable can suddenly become inevitable. We’re in the middle of the biggest societal shakeup since the second world war…

In a fundamentally optimistic essay, historian Rutger Bregman peers through the Overton Window to explain the seemingly-sudden ripening of ideas that seemed impossible just months ago: “The neoliberal era is ending. What comes next?

See also: “Bruno Latour: ‘This is a global catastrophe that has come from within’.”

And for some (more) historical context, in the form of a scientist’s computer model that tracks “cycles” he has detected in the U.S. since 1780– culminating (so far) in his prediction in Nature in 2010 that 2020 would see huge unrest– see “This Researcher Predicted 2020 Would Be Mayhem. Here’s What He Says May Come Next.”

* Margaret Thatcher in 2002, alluding to Tony Blair and New Labour when asked what she saw as her great achievement.  (N.B., as the piece excerpted above explains, in 2020, Bernie Sanders’s “moderate” rival Joe Biden is proposing tax increases

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As we buckle up, we might recall that it was on this date in 1633 that Galileo delivered his Fourth (and final) Deposition to the court of the Inquisition, which had raised theological objections to his heliocentric view of the solar system (for the second time, he had been tried in 1616 for the same offense, and both censured and censored– his books were banned).  This second trial, occasioned by his publication of Dialogue Concerning the Two Chief World Systems, which resurfaced his heliocentric view, ended the following day, when the Inquisitor issued these rulings:

 

  • Galileo was found “vehemently suspect of heresy”, namely of having held the opinions that the Sun lies motionless at the center of the universe, that the Earth is not at its center and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture.  He was required to “abjure, curse, and detest” those opinions.
  • He was sentenced to formal imprisonment at the pleasure of the Inquisition.  (On the following day this was commuted to house arrest, under which he remained for the rest of his life.)
  • His offending Dialogue was banned; and in an action not announced at the trial, publication of any of his works was forbidden, including any he might write in the future

300px-Galileo_before_the_Holy_Office

Galileo before the Holy Office, a 19th-century painting by Joseph-Nicolas Robert-Fleury

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Written by LW

June 18, 2020 at 1:01 am

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