Posts Tagged ‘Age of Reason’
“If names be not correct, language is not in accordance with the truth of things”*…
What’s in a name?…
The goal of this article is to promote clear thinking and clear writing among students and teachers of psychological science by curbing terminological misinformation and confusion. To this end, we present a provisional list of 50 commonly used terms in psychology, psychiatry, and allied fields that should be avoided, or at most used sparingly and with explicit caveats. We provide corrective information for students, instructors, and researchers regarding these terms, which we organize for expository purposes into five categories: inaccurate or misleading terms, frequently misused terms, ambiguous terms, oxymorons, and pleonasms. For each term, we (a) explain why it is problematic, (b) delineate one or more examples of its misuse, and (c) when pertinent, offer recommendations for preferable terms. By being more judicious in their use of terminology, psychologists and psychiatrists can foster clearer thinking in their students and the field at large regarding mental phenomena…
From “a gene for” through “multiple personality disorder” and “scientific proof” to “underlying biological dysfunction”: “Fifty psychological and psychiatric terms to avoid: a list of inaccurate, misleading, misused, ambiguous, and logically confused words and phrases.”
[TotH to @BoingBoing, whence the photo above]
* Confucius, The Analects
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As we speak clearly, we might send carefully-worded birthday greetings to Francois-Marie Arouet, better known as Voltaire; he was born on this date in 1694. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.
“Nothing in life is certain except death, taxes and the second law of thermodynamics”*…
The second law of thermodynamics– asserting that the entropy of a system increases with time– is among the most sacred in all of science, but it has always rested on 19th century arguments about probability. As Philip Ball reports, new thinking traces its true source to the flows of quantum information…
In all of physical law, there’s arguably no principle more sacrosanct than the second law of thermodynamics — the notion that entropy, a measure of disorder, will always stay the same or increase. “If someone points out to you that your pet theory of the universe is in disagreement with Maxwell’s equations — then so much the worse for Maxwell’s equations,” wrote the British astrophysicist Arthur Eddington in his 1928 book The Nature of the Physical World. “If it is found to be contradicted by observation — well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.” No violation of this law has ever been observed, nor is any expected.
But something about the second law troubles physicists. Some are not convinced that we understand it properly or that its foundations are firm. Although it’s called a law, it’s usually regarded as merely probabilistic: It stipulates that the outcome of any process will be the most probable one (which effectively means the outcome is inevitable given the numbers involved).
Yet physicists don’t just want descriptions of what will probably happen. “We like laws of physics to be exact,” said the physicist Chiara Marletto of the University of Oxford. Can the second law be tightened up into more than just a statement of likelihoods?
A number of independent groups appear to have done just that. They may have woven the second law out of the fundamental principles of quantum mechanics — which, some suspect, have directionality and irreversibility built into them at the deepest level. According to this view, the second law comes about not because of classical probabilities but because of quantum effects such as entanglement. It arises from the ways in which quantum systems share information, and from cornerstone quantum principles that decree what is allowed to happen and what is not. In this telling, an increase in entropy is not just the most likely outcome of change. It is a logical consequence of the most fundamental resource that we know of — the quantum resource of information…
Is that most sacrosanct natural laws, second law of thermodynamics, a quantum phenomenon? “Physicists Rewrite the Fundamental Law That Leads to Disorder,” from @philipcball in @QuantaMagazine.
* “Nothing in life is certain except death, taxes and the second law of thermodynamics. All three are processes in which useful or accessible forms of some quantity, such as energy or money, are transformed into useless, inaccessible forms of the same quantity. That is not to say that these three processes don’t have fringe benefits: taxes pay for roads and schools; the second law of thermodynamics drives cars, computers and metabolism; and death, at the very least, opens up tenured faculty positions.” — Seth Lloyd
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As we get down with disorder, we might spare a thought for Francois-Marie Arouet, better known as Voltaire; he died on this date in 1778. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.
“A man will turn over half a library to make one book.”*…
Continuing yesterday’s focus on books…
Marioka Shoten is a bookstore that sells only one book at a time (but sells multiple copies of it) for a week. The bookseller Yoshiyuki Morioka carefully selects a title from novels, manga, biographies and graphic novels for showcasing every week. With the extreme approach to curation, the bookstore is a blend of a shop, a gallery and a meeting place with an essence of minimalism…
From Rishikesh Sreehari (@rishikeshshari), “Single Room with a Single Book,” in his fascinating newsletter 10 + 1 Things.
See also, “Japanese bookshop stocks only one book at a time,” in @guardian.
* Samuel Johnson
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As we contemplate curation, we might send rational birthday greetings to Francois-Marie Arouet, better known as Voltaire; he was born on this date in 1694. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.
“The merit of all things lies in their difficulty”*…
Francesco Libetta tackles the toughest…
Critic Harold C. Schonberg called Leopold Godowsky’s Studies on Chopin’s Études “the most impossibly difficult things ever written for the piano”; Godowsky said they were “aimed at the transcendental heights of pianism.” In the “Badinage,” above, the pianist plays Chopin’s “Black Key” étude with the left hand while simultaneously playing the “Butterfly” étude with the right and somehow preserving the melodies of both. One observer calculated that this requires 1,680 independent finger movements in the space of about 80 seconds, an average of 21 notes per second. “The pair go laughing over the keyboard like two friends long ago separated, now happily united,” marveled James Huneker in the New York World. “After them trails a cloud of iridescent glory.”
The studies’ difficulty means that they’re rarely performed even today; Schonberg said they “push piano technique to heights undreamed of even by Liszt.” Only Italian pianist Francesco Libetta, above, has performed the complete set from memory in concert.
Francesco Libetta takes on Godowsky’s Studies on Chopin’s Études: “Extra Credit.”
* Alexandre Dumas, The Three Musketeers
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As we tickle the ivories, we might recall that it was on this date in 1619, after the Vigil of the Feast of St. Martin of Tours, that Rene Descartes had his famous dream (actually a series of three dreams that night)– that ignited his commitment to treat all systems of thought developed to date, especially Scholasticism, as “pre-philosophical,” and– starting from scratch (“Cogito, ergo sum”)– to create anew.
Of these three dreams, it is the third that best expresses the original thought and intention of Rene Descartes’ rationalism. During the dream that William Temple aptly refers to as, “the most disastrous moment in the history of Europe,” Descartes saw before him two books. One was a dictionary, which appeared to him to be of little interest and use. The other was a compendium of poetry entitled Corpus Poetarum in which there appeared to be a union of philosophy with wisdom. Moreover, the way in which Descartes interpreted this dream set the stage for the rest of his life-long philosophical endeavors. For Descartes, the dictionary stood merely for the sciences gathered together in their sterile and dry disconnection; the collection of poems marked more particularly and expressly the union of philosophy with wisdom. He indicates that one should not be astonished that poets abound in utterances more weighty, more full of meaning and better expressed, than those found in the writings of philosophers. In utterances which appear odd when coming from a man who would go down in history as the father of Rationalism, Descartes ascribes the “marvel” of the wisdom of the poets to the divine nature of inspiration and to the might of phantasy, which “strikes out” the seeds of wisdom (existing in the minds of all men like the sparks of fire in flints) far more easily and directly than does reason in the philosophers. The writings of the professional philosophers of his time, struck Descartes as failing to supply that certitude, human urgency, and attractive presentation which we associate with a wise vision capable of organizing our knowledge and influencing our conduct. (Peter Chojnowski)
And so was born the Modern Age in the West, and the particular form of Rationalism that characterizes it.
Many scholars suggest that Descartes probably “protests too much” when he insists in his autobiographical writings that he had abstained from wine for some time before the night of his oh-so-significant slumber.
“When the well’s dry, we know the worth of water”*…
The dangers of environmental pollution receive a lot of attention nowadays, particularly in the developing world, and with good reason. Air quality indices are dismal and worsening in many places, with India, in particular, facing an acute public-health emergency. But as serious as the pollution problem is, it must not be allowed to obscure another incipient environmental catastrophe, and potential source of future conflict: lack of access to clean water.
We may live on a “blue planet,” but less than 3% of all of our water is fresh, and much of it is inaccessible (for example, because it is locked in glaciers). Since 1960, the amount of available fresh water per capita has declined by more than half, leaving over 40% of the world’s population facing water stress. By 2030, demand for fresh water will exceed supply by an estimated 40%.
With nearly two-thirds of fresh water coming from rivers and lakes that cross national borders, intensifying water stress fuels a vicious circle, in which countries compete for supplies, leading to greater stress and more competition. Today, hundreds of international water agreements are coming under pressure…
In 2015, United Nations member states adopted the Sustainable Development Goals, which include an imperative to “ensure availability and sustainable management of water and sanitation for all.” Yet, in the last four years, matters have deteriorated significantly. Jayati Ghosh explains “The Growing Threat of Water Wars.”
For a combination of historical and statistical perspective on water conflict, see “Whatever happened to the water wars? More of them have happened than most people think.”
* Benjamin Franklin
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As we struggle to share, we might send rational birthday greetings to Francois-Marie Arouet, better known as Voltaire; he was born on this date in 1694. The Father of the Age of Reason, he produced works in almost every literary form: plays, poems, novels, essays, and historical and scientific works– more than 2,000 books and pamphlets (and more than 20,000 letters). He popularized Isaac Newton’s work in France by arranging a translation of Principia Mathematica to which he added his own commentary.
A social reformer, Voltaire used satire to criticize the intolerance, religious dogma, and oligopolistic privilege of his day, perhaps nowhere more sardonically than in Candide.
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