Posts Tagged ‘classics’
“The Greek temple is the creation, par excellence, of mind and spirit in equilibrium”*…
Edmund Stewart outlines the requirements for building a Greek temple…
If, like me, you have ever wondered what goes into building a Greek temple, then fear not: I here present a list of everything you will need. Admittedly, when compared with the wonders made possible by Roman concrete or a mediaeval gothic arch, the hundreds of temples scattered across the Greek world may perhaps look a bit small. Yet they are certainly elegant, sometimes with a slender beauty typical of the Ionic order, or else the sturdy grandeur of the Doric. And, when examined closely, the process of building one may quickly become worryingly complex…
Indeed, as The Browser observes, it’s a challenge…
In brief: [one would need] quite a lot. An architect, obviously, though architects were relatively cheap in ancient Greece; ships to bring in the marble; a hundred slaves for heavy lifting; a dozen carpenters; six craftsmen per column to dress the facade; sculptors and painters for the ornamentation; a door-maker; and do be sure to order your floor-tiles well ahead of time, they may take two years to arrive..
A fascinating and entertaining read: “What You Need to Build a Greek Temple,” in @AntigoneJournal, via @TheBrowser.
* Edith Hamilton
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As we contemplate construction, we might send carefully-excavated birthday greetings to Charles Thomas Newton; he was born on this date in 1816. An archaeologist, he excavated sites in southwestern Turkey and disinterred the remains of one of the seven wonders of the ancient world, the Mausoleum of Halicarnassus (at present-day Bodrum, Turkey). Newton joined staff of British Museum in 1840, where he helped to establish systematic methods for archaeology and ultimately became its first keeper (curator) of Greek and Roman antiquities.
“The ancient Oracle said that I was the wisest of all the Greeks. It is because I alone, of all the Greeks, know that I know nothing.”*…
Your correspondent will be off-line for the next 10 days or so; regular service will resume on or around April 26th. In the meantime, a meeting of the (very) old and the (very) new…
The Virtual Reality Oracle (VRO) is a first-person virtual reality experience of oracular divination at the ancient Greek site of Dodona circa 450 BCE. Immerse yourself in the lives of ordinary people and community leaders alike as they travel to Dodona to consult the gods. Inspired by the questions they posed on themes as wide-ranging as wellbeing, work, and theft, perhaps you in turn will ask your question of Zeus?…
Homer mentioned Dodona; now you can be there, then. An immersive experience of the ancient Greek gods: “Virtual Reality Oracle.”
* Socrates
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As we look for answers, we might recall that it was on this date in 1977 that both the Apple II and Commodore PET 2001 personal computers were introduced at the first annual West Coast Computer Faire.
Ironically, Commodore had previously rejected purchasing the Apple II from Steve Jobs and Steve Wozniak, deciding to build their own computers. Both computers used the same processor, the MOS 6502, but the companies had two different design strategies and it showed on this day. Apple wanted to build computers with more features at a higher price point. Commodore wanted to sell less feature-filled computers at a lower price point. The Apple II had color, graphics, and sound selling for $1298. The Commodore PET only had a monochrome display and was priced at $795.
Note, it was very difficult finding a picture with both an original Apple II (not IIe) and Commodore PET 2001. I could only find this picture that also includes the TRS-80, another PC introduced later in 1977.
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“When angry, count four. When very angry, swear”*…

Anger, like other emotions, has a history.
It is not merely that the causes of anger may change, or attitudes toward its expression. The nature of the emotion itself may alter from one society to another. In classical antiquity, for example, anger was variously viewed as proper to a free citizen (an incapacity to feel anger was regarded as slavish); as an irrational, savage passion that should be extirpated entirely, and especially dangerous when joined to power; as justifiable in a ruler, on the model of God’s righteous anger in the Bible; and as blasphemously ascribed to God, who is beyond all human emotions.
Profound social and cultural changes—the transition from small city-states to the vast reach of the Roman Empire, the adoption of Christianity as the official religion of Rome—lay behind these shifting views, but all the positions had their defenders and were fiercely debated. This rich heritage offers a wealth of insights into the nature of anger, as well as evidence of its social nature; it is not just a matter of biology….
The history of anger– indeed, the very fact that it has a history– sheds light on the elevated emotional climate of today: “Repertoires of Rage.”
* Mark Twain
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As we wrestle with wrath, we might recall that in 1752 in Britain and throughout the British Empire (which included the American colonies) yesterday was September 2. The “jump” was occasioned by a switch from the Julian to the Gregorian calendar, as a product of which almost all of “western civilization” was then on Pope Gregory’s time; Sweden (and Finland) switched the following year.

“O teach me how I should forget to think”*…
When members of the Unite the Right rally marched through Charlottesville on August 11, 2017 in polo shirts and carrying tiki torches, Twitter went wild with jokes. “When you have to use a Polynesian cultural product (tiki torches) to defend and assert white supremacy,” wrote one Twitter pundit. Another captioned a photo of the marchers: “Y’all, we can’t get dates on Friday night (again) so we’re fixin’ to pick up some tiki torches at Walmart & have a klan rally. Who’s in?”
But Sarah Bond, an associate professor of classics at the University of Iowa, didn’t find the jokes funny. “Something horrible is going to happen,” she remembered thinking.
For the past several years, Bond has written about “classical reception” — or how Greco-Roman culture is received and interpreted — for Forbes online, the art and culture website Hyperallergic, and Eidolon, an informal online journal devoted to the classics. Because classical thinkers, institutions, writings, and art have been portrayed as the epitome of “civilization” since the Renaissance, she’s also documented how hate groups have latched onto the perceived legitimacy of antiquity to make themselves seem more legitimate.
“Torches are very much tied to violence in antiquity,” she says. “They are meant to intimidate people. There are a number of examples from antiquity of the use of mob violence where fire and torches are specifically used prior to an assassination.” The Ku Klux Klan, the Nazis, and the Golden Dawn all marched with flames.
The day after the August rally and the Twitter jokes, violence erupted between the marchers and counter-protestors, and alt-right supporter Alex Fields Jr. drove his car into a crowd of anti-racism demonstrators, killing 32-year-old Heather Heyer and injuring dozens of others. Bond, a Virginia native who’d attended undergrad at the University of Virginia in Charlottesville, was upset but not surprised. “That was the tipping point where I was like, you know what? Fuck their use of antiquity.”
White supremacists, misogynists, and anti-Semites see the ancient Mediterranean as a touchstone. Would a better sense of history change their minds? “Hate Groups Love Ancient Greece and Rome. Scholars Are Pushing Back.”
* Shakespeare, Romeo and Julliet
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As we correct our corollaries, we might send cooperative birthday greetings to zoologist Warder Clyde Allee; he was born on this date in 1885. One of the great pioneers of American ecology, Allee is best remembered for his research on animal behavior, protocooperation— for which he’s considered by many to be the “Father of Animal Ecology”– and for identifying what is now known as “the Allee effect“: a positive correlation between population density and the per capita population growth rate in very small populations, the product of cooperation– of the organisms acting as a group as opposed to individually.
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