Posts Tagged ‘Mary Shelley’
“I cannot well repeat how there I entered”*…
A collection– and consideration– of the illustrations inspired by Dante’s The Divine Comedy…
A man wakes deep in the woods, halfway through life. Far from home, unpermitted to return, his heart pierced by grief. He has strayed from the path. It’s a dark night of the soul, his crisis so great that death becomes a tempting end. And then, as wild beasts advance upon this easy prey, his prayers are answered. A guide appears, promising to show him the way toward paradise…
[This month] marks the seventh centenary of Dante Alighieri’s death, the Florentine poet who wrote The Divine Comedy, arguably our most ambitious Western epic. Eschewing Latin, the medieval currency of literature and scholarship, Dante wrote in his vernacular tongue, establishing the foundations for a standardized Italian language, and, by doing so, may have laid cultural groundwork for the unification of Italy.
The poet’s impact on literature cannot be overstated. “Dante’s influence was massive”, writes Erich Auerbach, “he singlehandedly established the expressive possibilities and the landscape of all poetry to come, and he did so virtually out of thin air”. And just as the classical Virgil served as Dante’s guide through the Inferno, Dante became a kind of Virgil for later writers. Chaucer cribbed his rhythm and images, while Milton’s Paradise Lost may have been actually lost, were it not for Dante as a shepherd. The Divina Commedia is a touchstone for works as diverse as fifteenth-century Castilian and Catalan verse; Gogol’s Dead Souls (1842); and Mary Shelley’s Italian Rambles (1844), which finds the poet at every turn:
There is scarcely a spot in Tuscany, and those parts of the North of Italy, which he visited, that Dante has not described in poetry that brings the very spot before your eyes, adorned with graces missed by the prosaic eye, and which are exact and in perfect harmony with the scene.
If Dante’s poetry summons landscapes before its reader’s eyes, artists have tried, for the last seven hundred years, to achieve another kind of evocation: rendering the Commedia in precise images, evocative patterns, and dazzling color. By Jean-Pierre Barricelli’s estimate, a complete catalogue of Commedia-inspired artworks would exceed 1,100 names. The earliest dated image comes from Florence in 1337, beginning the tradition soon after the poet’s death in 1321. Before long, there were scores of other illustrations…
A thoughtful consideration and a glorious collection: “700 Years of Dante’s Divine Comedy in Art,” from @PublicDomainRev.
* Dante Alighieri, The Divine Comedy
###
As we visualize, we might send well-worded birthday greetings to Samuel Johnson; he was born on this date in 1709. A poet, essayist, moralist, literary critic, biographer, editor, and lexicographer, Johnson’s best-known work was surely A Dictionary of the English Language, which he published in 1755, after nine years work– and which served as the standard for 150 years (until the completion of the Oxford English Dictionary). But Dr. Johnson, as he was known, is probably best remembered as the subject of what Walter Jackson Bate noted is “the most famous single work of biographical art in the whole of literature”: James Boswell’s Life of Samuel Johnson. A famous aphorist, Johnson was the very opposite of a man he described to Boswell in 1784: “He is not only dull himself, but the cause of dullness in others.”
Apropos Dante, Johnson observed “if what happens does not make us richer, we must welcome it if it makes us wiser.”
“I’ll believe corporations are people when Texas executes one”*…
Louisiana Senator Huey Long announcing his presidential candidacy to members of the press in 1935
Since the Supreme Court’s Citizens United decision, the reality that corporations in the U.S. are afforded the same rights as individuals (even if they do not have the same responsibilities) has been on the minds of many. But corporate personhood has a much longer history. It began to take shape in that late 19th century when one of the drafters of the 14th Amendment convinced that courts that the Amendment is not limited to natural persons.
Then, as Adam Winkler explains, the “endowment” of corporations caught fire in the 1930s– perhaps ironically, when newspaper publishers had to sue a politician to protect freedom of the press…
When the Supreme Court first began to breathe life into the First Amendment in the early twentieth century, the speakers who inspired the newfound protections were politically persecuted minorities: socialists, anarchists, radicals, and labor agitators. Today, however, in the aftermath of the 2010 Supreme Court ruling in Citizens United v. Federal Election Commission, which held that corporations have the same right as individuals to influence elections, the First Amendment is used by wealthy and powerful business interests seeking to overturn food-labeling laws, securities disclosure laws, and campaign finance regulations. Yet the seeds of this transformation were planted decades ago in a different Supreme Court case—though one eerily evocative of the Trump era—involving a blustery, dough-faced politician who railed against “fake news.”
Huey Long was Trump before Trump. The fiery populist governor elected on the eve of the Great Depression had an aggressive agenda to make Louisiana great again—and little tolerance for dissent. Long set up a state board to censor newsreels and another to decide which newspapers would be allowed to print profitable government notices. When the student paper at Louisiana State University published an unflattering editorial about him, an outraged Long—referring to himself, as autocrats often do, in the third person—sent in the state police to seize copies, saying he wasn’t “going to stand for any students criticizing Huey Long.”
After Louisiana’s larger daily newspapers came out against him, “the Kingfish” declared war. “The daily newspapers have been against every progressive step in the state,” Long said, “and the only way for the people of Louisiana to get ahead is to stomp them flat.” To do so, in 1934 Long’s allies enacted a 2 percent tax on the advertising revenue of the state’s largest-circulation newspapers. Long said the tax “should be called a tax on lying, two cents per lie.”
Led by the Capital City Press, the publisher of the Baton Rouge Morning Advocate, the newspaper companies challenged the advertising tax in court. They claimed the tax was an effort to silence those who questioned Long’s policies. Long had said as much, promising he was “going to help these newspapers by hitting them in their pocketbooks. Maybe then they’ll try to clean up.” As an editorial in the Morning Advocate warned, if the government can impose special taxes on newspapers that oppose the party in power then “the guarantee of a free press, written in the Constitution of the United States, is at an end.”
One problem for the newspaper companies, however, was that they were newspaper companies. They were corporations, and it was not at all clear that for-profit business corporations had free speech rights. Indeed, the prevailing law was on Long’s side…
The fascinating story in full at: “How ‘the Kingfish’ Turned Corporations into People” (excerpted from Winkler’s new book).
See also: “How Corporate America Won Its Civil Rights” and “‘Corporations Are People’ Is Built on an Incredible 19th-Century Lie.”
* Robert Reich
###
As we contemplate unintended consequences, we might recall that it was on this date in 1818 that Mary Shelley’s epoch-making tale of a man-made monster, Frankenstein, was published. Shelley had begun writing the story two years earlier, when she was 18 and on vacation near Geneva with her husband (the poet Percy) and their friend Lord Byron. The house party set itself the task of each writing a gothic story; only Mary finished hers. The first edition was published anonymously; Shelley was first publicly identified as the author on the title page of the 1823 second edition.
The work has, as Brian Aldiss argues, a strong claim to being the first true science fiction novel. As the sub-title– “The Modern Prometheus”– suggests (and like all great sci fi), it treats the philosophical, cultural, and psychological ramifications of scientific and technological progress.
“A lot of people don’t realize what’s really going on”*…
While public debate about the license reading technology has centered on how police should use it, business has eagerly adopted the $10,000 to $17,000 scanners with remarkably few limits… But the most significant impact is far bigger than locating cars whose owners have defaulted on loans: It is the growing database of snapshots showing where Americans were at specific times, information that everyone from private detectives to insurers are willing to pay for… Unlike law enforcement agencies, which often have policies to purge their computers of license records after a certain period of time, the data brokers are under no such obligation, meaning their databases grow and gain value over time as a way to track individuals’ movements and whereabouts…
Read more about this nebulous network and how it’s being used at “A Vast Hidden Surveillance Network Runs Across America, Powered By The Repo Industry.”
[TotH to Dave Pell]
* “Miller” (Tracey Walter) in Alex Cox’s wonderful Repo Man
###
As we reconsider public transit, we might recall that it was on this date in 1818 that Mary Shelley’s Frankenstein was published. Shelley had begun writing the story two years earlier, when she was 18 and on vacation near Geneva with her husband (the poet Percy) and their friend Lord Byron. The house party set itself the task of each writing a gothic story; only Mary finished hers. The first edition was published anonymously; Shelley was first publicly identified as the author on the title page of the 1823 second edition.
The work has, as Brian Aldiss argues, a strong claim to being the first true science fiction novel. As the sub-title– “The Modern Prometheus”– suggests (and like all great sci fi), it treats the philosophical, cultural, and psychological ramifications of scientific and technological progress.
Coming (Not) Soon (Enough)…
As we negotiate for the Bronte bout, we might recall that it was on this date in 1814 that Percy Bysshe Shelley eloped with then-17-year-old Mary Wollstonecraft Godwin… despite the fact that Shelley was already married.
Shelley, the heir to his wealthy grandfather’s estate, had been expelled from Oxford for refusing to acknowledge authorship of a controversial essay. He eloped with his first wife, Harriet Westbrook, the daughter of a tavern owner, in 1811. But three years later, Shelley fell in love with the young Mary Wollstonecraft Godwin, daughter of a prominent reformer and early feminist writer. Shelley and Godwin fled to Europe, marrying after Shelley’s wife committed suicide in 1816.
Shelley’s inheritance did not pay all the bills, and the couple spent much of their married life abroad, fleeing Shelley’s creditors. While living in Geneva, the Shelleys and their dear friend Lord Byron challenged each other to write a compelling ghost story. Only Mary Shelley finished hers– which she later published as Frankenstein.
You must be logged in to post a comment.