Posts Tagged ‘The Divine Comedy’
“The path to paradise begins in hell”*…
It’s been over 700 years since Dante Aligheri found himself, midway along the journey of his life, within a dark forest. His terza rima epic, The Divine Comedy, rivets us still…. and as Hunter Dukes recounts, raises questions…
Ever since the publication of Dante’s Divine Comedy, scholars and artists have tried to map the Inferno’s architecture, survey Purgatory, and measure their way across the spheres of Paradise. The first cosmographer of Dante’s universe was the Florentine polymath Antonio Manetti, whose unpublished research — which mathematically concluded that hell was 3246 miles wide and 408 miles deep — inspired the woodcuts used for a landmark 1506 edition of the poem. In 1588, a young Galileo weighed in, deriving Lucifer’s height and armlength (1200 and 340 meters respectively) and suggesting that the Inferno’s vaulted ceiling was supported by the same physical principles as Brunellesci’s dome. The scholarly tradition continued for centuries, culminating with the works of Michelangelo Caetani, who designed a series of maps and charts. These were published as The Divine Comedy of Dante Alighieri Described in Six Plates and appeared in two editions, an 1855 edition featuring hand-colored lithographs and an 1872 edition printed using an early form of chromolithography, deployed by an order of monks at Monte Cassino near Rome…
Learn more about Caetani and his approach, and see more of his work: “Diagramming Dante: Michelangelo Caetani’s Maps of the Divina Commedia,” from @hunterdukes in @PublicDomainRev.
* Dante Alighieri
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As we chart cosmology, we might recall that it was on this date in 1971 that Michael Hart launched the source of the link to The Divine Comedy embedded above, Project Gutenberg, and effectively invented ebooks. It debuted on ARPANET.
An online library of free ebooks, it currently has over 70,000 items available (in plain text as well as other formats, such as HTML, PDF, EPUB, MOBI, and Plucker wherever possible).
“I cannot well repeat how there I entered”*…

A collection– and consideration– of the illustrations inspired by Dante’s The Divine Comedy…
A man wakes deep in the woods, halfway through life. Far from home, unpermitted to return, his heart pierced by grief. He has strayed from the path. It’s a dark night of the soul, his crisis so great that death becomes a tempting end. And then, as wild beasts advance upon this easy prey, his prayers are answered. A guide appears, promising to show him the way toward paradise…
[This month] marks the seventh centenary of Dante Alighieri’s death, the Florentine poet who wrote The Divine Comedy, arguably our most ambitious Western epic. Eschewing Latin, the medieval currency of literature and scholarship, Dante wrote in his vernacular tongue, establishing the foundations for a standardized Italian language, and, by doing so, may have laid cultural groundwork for the unification of Italy.
The poet’s impact on literature cannot be overstated. “Dante’s influence was massive”, writes Erich Auerbach, “he singlehandedly established the expressive possibilities and the landscape of all poetry to come, and he did so virtually out of thin air”. And just as the classical Virgil served as Dante’s guide through the Inferno, Dante became a kind of Virgil for later writers. Chaucer cribbed his rhythm and images, while Milton’s Paradise Lost may have been actually lost, were it not for Dante as a shepherd. The Divina Commedia is a touchstone for works as diverse as fifteenth-century Castilian and Catalan verse; Gogol’s Dead Souls (1842); and Mary Shelley’s Italian Rambles (1844), which finds the poet at every turn:
There is scarcely a spot in Tuscany, and those parts of the North of Italy, which he visited, that Dante has not described in poetry that brings the very spot before your eyes, adorned with graces missed by the prosaic eye, and which are exact and in perfect harmony with the scene.
If Dante’s poetry summons landscapes before its reader’s eyes, artists have tried, for the last seven hundred years, to achieve another kind of evocation: rendering the Commedia in precise images, evocative patterns, and dazzling color. By Jean-Pierre Barricelli’s estimate, a complete catalogue of Commedia-inspired artworks would exceed 1,100 names. The earliest dated image comes from Florence in 1337, beginning the tradition soon after the poet’s death in 1321. Before long, there were scores of other illustrations…
A thoughtful consideration and a glorious collection: “700 Years of Dante’s Divine Comedy in Art,” from @PublicDomainRev.
* Dante Alighieri, The Divine Comedy
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As we visualize, we might send well-worded birthday greetings to Samuel Johnson; he was born on this date in 1709. A poet, essayist, moralist, literary critic, biographer, editor, and lexicographer, Johnson’s best-known work was surely A Dictionary of the English Language, which he published in 1755, after nine years work– and which served as the standard for 150 years (until the completion of the Oxford English Dictionary). But Dr. Johnson, as he was known, is probably best remembered as the subject of what Walter Jackson Bate noted is “the most famous single work of biographical art in the whole of literature”: James Boswell’s Life of Samuel Johnson. A famous aphorist, Johnson was the very opposite of a man he described to Boswell in 1784: “He is not only dull himself, but the cause of dullness in others.”
Apropos Dante, Johnson observed “if what happens does not make us richer, we must welcome it if it makes us wiser.”



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