“I’ll believe corporations are people when Texas executes one”*…

Louisiana Senator Huey Long announcing his presidential candidacy to members of the press in 1935
Since the Supreme Court’s Citizens United decision, the reality that corporations in the U.S. are afforded the same rights as individuals (even if they do not have the same responsibilities) has been on the minds of many. But corporate personhood has a much longer history. It began to take shape in that late 19th century when one of the drafters of the 14th Amendment convinced that courts that the Amendment is not limited to natural persons.
Then, as Adam Winkler explains, the “endowment” of corporations caught fire in the 1930s– perhaps ironically, when newspaper publishers had to sue a politician to protect freedom of the press…
When the Supreme Court first began to breathe life into the First Amendment in the early twentieth century, the speakers who inspired the newfound protections were politically persecuted minorities: socialists, anarchists, radicals, and labor agitators. Today, however, in the aftermath of the 2010 Supreme Court ruling in Citizens United v. Federal Election Commission, which held that corporations have the same right as individuals to influence elections, the First Amendment is used by wealthy and powerful business interests seeking to overturn food-labeling laws, securities disclosure laws, and campaign finance regulations. Yet the seeds of this transformation were planted decades ago in a different Supreme Court case—though one eerily evocative of the Trump era—involving a blustery, dough-faced politician who railed against “fake news.”
Huey Long was Trump before Trump. The fiery populist governor elected on the eve of the Great Depression had an aggressive agenda to make Louisiana great again—and little tolerance for dissent. Long set up a state board to censor newsreels and another to decide which newspapers would be allowed to print profitable government notices. When the student paper at Louisiana State University published an unflattering editorial about him, an outraged Long—referring to himself, as autocrats often do, in the third person—sent in the state police to seize copies, saying he wasn’t “going to stand for any students criticizing Huey Long.”
After Louisiana’s larger daily newspapers came out against him, “the Kingfish” declared war. “The daily newspapers have been against every progressive step in the state,” Long said, “and the only way for the people of Louisiana to get ahead is to stomp them flat.” To do so, in 1934 Long’s allies enacted a 2 percent tax on the advertising revenue of the state’s largest-circulation newspapers. Long said the tax “should be called a tax on lying, two cents per lie.”
Led by the Capital City Press, the publisher of the Baton Rouge Morning Advocate, the newspaper companies challenged the advertising tax in court. They claimed the tax was an effort to silence those who questioned Long’s policies. Long had said as much, promising he was “going to help these newspapers by hitting them in their pocketbooks. Maybe then they’ll try to clean up.” As an editorial in the Morning Advocate warned, if the government can impose special taxes on newspapers that oppose the party in power then “the guarantee of a free press, written in the Constitution of the United States, is at an end.”
One problem for the newspaper companies, however, was that they were newspaper companies. They were corporations, and it was not at all clear that for-profit business corporations had free speech rights. Indeed, the prevailing law was on Long’s side…
The fascinating story in full at: “How ‘the Kingfish’ Turned Corporations into People” (excerpted from Winkler’s new book).
See also: “How Corporate America Won Its Civil Rights” and “‘Corporations Are People’ Is Built on an Incredible 19th-Century Lie.”
* Robert Reich
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As we contemplate unintended consequences, we might recall that it was on this date in 1818 that Mary Shelley’s epoch-making tale of a man-made monster, Frankenstein, was published. Shelley had begun writing the story two years earlier, when she was 18 and on vacation near Geneva with her husband (the poet Percy) and their friend Lord Byron. The house party set itself the task of each writing a gothic story; only Mary finished hers. The first edition was published anonymously; Shelley was first publicly identified as the author on the title page of the 1823 second edition.
The work has, as Brian Aldiss argues, a strong claim to being the first true science fiction novel. As the sub-title– “The Modern Prometheus”– suggests (and like all great sci fi), it treats the philosophical, cultural, and psychological ramifications of scientific and technological progress.