(Roughly) Daily

Posts Tagged ‘preservation

“In the last analysis, a pickle is a cucumber with experience”*…

In an excerpt from their book, The Pickled City: The Story of New York Pickles, Paul van Ravestein and Monique Mulder explore the evolution of fermentation across the ages…

Pickling vegetables began in Mesopotamia around 2400 BCE, where brining cucumbers addressed the challenge of preserving food in a hot climate. Brine, a mixture of water and salt, proved effective at inhibiting spoilage while enhancing the flavor of food. This innovation quickly spread to neighboring civilizations, embedding itself in the culinary practices of ancient Egypt, Greece, and Rome.

Cleopatra, one of Egypt’s most iconic figures, believed that pickles contributed to her legendary beauty. This association between pickles and vitality reflected a broader cultural fascination with preserved foods. Julius Caesar ensured that his soldiers carried pickles on their campaigns, claiming that the preserved vegetables fortified their strength and stamina. This notion of pickles as both nourishment and tonic was echoed by Greek philosophers like Aristotle, who praised their medicinal properties.

The culinary sophistication of ancient Rome brought pickling into sharper focus. The Roman cookbook attributed to the Roman merchant and epicure Apicius, De Re Coquinaria, included numerous references to preserved vegetables, particularly olives and cucumbers. Apicius wrote of the importance of balance in brining, using spices like dill, mustard seed, and coriander seed to create complex flavors that complemented meals. The ability to elevate simple ingredients through preservation became a hallmark of Roman gastronomy, showcasing pickling as both art and science.

The spread of pickling innovations along trade routes like the Silk Road and the Spice Route highlights its significance in cultural exchange. Roman traders, for example, likely encountered Asian pickling techniques through the Silk Road’s bustling networks of goods and ideas. Spices such as cinnamon, peppercorns, and cumin—integral to pickling recipes—traveled vast distances, linking the culinary practices of the Mediterranean, India, and China.

In Asia, pickling developed independently but with striking parallels. Chinese records from the Zhou Dynasty (1046-256 BCE) mention fermented vegetables, including pickled radishes and cabbages, which were essential for sustenance during harsh winters. Similarly, Indian achar evolved as a culinary treasure, incorporating local spices like turmeric, fenugreek, and mustard to enhance preservation and flavor. Japanese pickling methods, such as nukazuke (fermentation in rice bran), emphasized minimalism and balance, reflecting the cultural values of harmony and simplicity.

The maritime trade routes of Southeast Asia and the Indian Ocean allowed pickling traditions to travel across vast regions, influencing cuisines from the Malay Archipelago to the Arabian Peninsula. The Indian Ocean trade ensured that spices like cloves and nutmeg became integral to pickling recipes worldwide, enriching their flavor profiles and preserving their cultural legacies.

Pickling’s role extended beyond culinary practices, becoming intertwined with religious and cultural rituals. In Jewish tradition, the Talmud makes numerous references to pickled vegetables, particularly turnips, which symbolize abundance and endurance. Pickled foods often accompanied bread during blessings, emphasizing their role as both sustenance and spiritual connection.

Their transformation through pickling—turning a simple, earthy root into a tangy, vibrant dish—was often seen as a metaphor for renewal and the endurance of the Jewish people through adversity. During the springtime Jewish holiday of Purim, which commemorates the triumph of the Jewish people over oppression in ancient Persia, the giving of food gifts (mishloach manot) occasionally included pickled vegetables, reflecting the value of sharing preserved foods that sustained communities through lean times. And colorful Yiddish sayings like er drayt sich arum vie a forts in roosl (he wanders around like a fart in a pickle barrel) highlight the humorous associations with pickling, eating, and bodily functions.

Hindu culture imbued pickles with sacred meaning. The balance of flavors in achar—salty, sour, sweet, and spicy—was seen as a reflection of life’s harmony. Pickles were often prepared as offerings during religious festivals, symbolizing prosperity and the nurturing of the human spirit.

Christian monastic traditions adopted pickling during the Middle Ages as a way to sustain communities through long fasting periods. Pickled fish and vegetables became essential components of monastic diets, reflecting the intersection of faith, practicality, and culinary ingenuity.

In Islamic cultures, pickles played a central role in Ramadan feasts, their tangy flavors providing refreshment after a day of fasting. Preserved lemons, a staple in Moroccan cuisine, became symbolic of hospitality and were often served to honored guests. Ancient Chinese rituals also celebrated the cultural significance of pickling, with fermented vegetables used in ancestor worship as symbols of continuity and filial piety.

Trade routes such as the Silk Road and those across the Sahara were pivotal in spreading pickling techniques and ingredients across diverse cultures. These routes facilitated the exchange of goods like salt and vinegar, essential to pickling, along with the culinary knowledge that transformed them into staples of global cuisine…

Read on for medieval and early modern innovations, pickling evolution in the Eighteenth and Nineteenth Centuries, industrialization and the modern culinary renaissance, and pickles in pop culture: “A Brief and Essential History of the Most Important Food Ever Invented: The Pickle,” from @lithub.com.web.brid.gy.

Irena Chalmers

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As we break out the brine, we might spare a thought for a man who put fermentation to a different kind of use, André Tchelistcheff; he died on this date in 1994. An oenologist, he was a pivotal figure in the revitalization of the California wine industry following Prohibition (1919-33) and used his (French) training in viticulture and wine-making to define the style of California’s best wines, especially Cabernet Sauvignon, and to pioneer such techniques as the cold fermentation (now widely used in producing white and rose wines) and the use of American oak barrels for aging. He also developed frost-prevention techniques and helped curb vine disease in Napa Valley. In addition to managing Beaulieu Vineyards in Napa for 35 years, Tchelistcheff operated a private wine laboratory in St. Helena for 15 years. He also assembled a fabled library of wine literature.

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Written by (Roughly) Daily

April 5, 2026 at 1:00 am

“The most remarkable thing about my mother is that for thirty years she served the family nothing but leftovers. The original meal has never been found.”*…

News you can use…

I kept throwing away food because I couldn’t remember when I bought it. Thursday’s chicken from Monday? No idea if it was still safe. DoesItLast gives a clear answer based on FDA/USDA guidelines, so you can decide with information instead of guessing…

E.g…

Instant answers for safe food storage: “How long does food last?

See also: “The Curious History of Leftovers” (source of the image above)

* Calvin Trillin

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As we burp the container, we might spare a thought for a man who made a monumental contribution to food preservation and storage: John Landis Mason; he died on this date in 1902. A tinsmith, he patented the metal screw-on lids for fruit jars that have come to be known as Mason jars (many of which were printed with the line “Mason’s Patent Nov 30th 1858”).

That same year he invented the screw top salt shaker.

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Written by (Roughly) Daily

February 26, 2026 at 1:00 am

“Tennyson said that if we could understand a single flower we would know who we are and what the world is”*…

Reality feels “stable” enough to talk about it– though all logic seems to point away from that possibility. Marco Giancotti unpacks what he suggests is the only line of reasoning that resolves that paradox…

What is the source of what we call order? Why do many things look too complex, too perfectly organized to arise unintentionally from chaos? How can something as special as a star or a flower even happen? And, for that matter, why do some natural phenomena seem designed for a purpose?

We live in a universe of forces eternally straining to crush things together or tear them apart. There is no physical law for “forming shapes”, no law for being separated from other things, no law for staying still.

Boundaries are in the eye of the beholder, not in the world out there. Out there is only tumult, clashing, and shuffling of everything with everything else.

And yet, our familiar world is filled with things stable and consistent enough for us to give them names—and to live our whole lives with.

In this essay we’ll tackle these questions at the very root. We need good questions to get good answers, so we’ll begin by clarifying the problem. It has to do with probabilities—we’ll see why those natural objects seem so utterly unlikely to happen by chance, and we’ll find the fundamental process that solves the dilemma.

This will take us most of the way, but we’ll have one final obstacle to overcome, a cognitive Last Boss: living things still feel a little magical in some way, imbued with a mysterious substance called “purpose” that feels qualitatively different from how inanimate things work. This kind of confusion runs very deep in our culture. To remove it, I’ll give a name to something that, as far as I know, hasn’t been named before: phenomena that I’ll be calling—enigmatically, for now—“Water Lilies.”…

Applying systems dynamics, complexity, and emergence to understanding reality itself: “Recursion, Tidy Stars, and Water Lilies,” from @marco_giancotti (the second in a trilogy of essays: part one here; subscribe to his newsletter for Part Three when it drops).

* Jorge Luis Borges, “The Zahir

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As we explore existence, we might spare a thought for Francis Simpson; he died on this date in 2003. An English naturalist, conservationist, and chronicler of the countryside and wild flowers of his native Suffolk, he became a botanist at Ipswich Museum, where he worked until his retirement in 1977.

He published one of the most highly regarded county floras, simply entitled Simpson’s Flora of Suffolk, and in 1938 saved a small meadow, famous for its snakeshead fritillaries, from being drained and ploughed into farmland. Using donations amounting to £75, he was able to purchase the field, Mickfield Meadow, for the Society for the Promotion of Nature Reserves. Today, it is one of the oldest nature reserves in the country, protecting the meadow flowers now surrounded by farmland.

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“A people without the knowledge of their past history, origin and culture is like a tree without roots”*…

From Chris Freeland the Internet Archive, an important new report…

In today’s digital landscape, corporate interests, shifting distribution models, and malicious cyber attacks are threatening public access to our shared cultural history.

• The rise of streaming platforms and temporary licensing agreements means that sound recordings, books, films, and other cultural artifacts that used to be owned in physical form, are now at risk—in digital form—of disappearing from public view without ever being archived.

Cyber attacks, like those against the Internet Archive, British Library, Seattle Public Library, Toronto Public Library and Calgary Public Library, are a new threat to digital culture, disrupting the infrastructure that secures our digital heritage and impeding access to information at community scale.

When digital materials are vulnerable to sudden removal—whether by design or by attack—our collective memory is compromised, and the public’s ability to access its own history is at risk. 

Vanishing Culture: A Report on Our Fragile Cultural Record (download) aims to raise awareness of these growing issues. The report details recent instances of cultural loss, highlights the underlying causes, and emphasizes the critical role that public-serving libraries and archives must play in preserving these materials for future generations. By empowering libraries and archives legally, culturally, and financially, we can safeguard the public’s ability to maintain access to our cultural history and our digital future…

Vanishing Culture: A Report on Our Fragile Cultural Record,” from @chrisfreeland and @internetarchive. Do read the full report.

* Marcus Garvey

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As we husband our heritage, we might recall that it was on this date in 1665 that the oldest continuously-published newspaper in English, the Oxford Gazette, was first published. The following year, its name was changed to (it’s current title) the London Gazette, currently shortened to just “the Gazette.”

No longer a conventional newspaper (covering general news), the Gazette is one of the official journals of record or government gazettes of the Government of the United Kingdom, and the most important among such official journals in the United Kingdom, in which certain statutory notices are required to be published. It has become a crucial British archive.

His Majesty’s Stationery Office took over the publication of the Gazette in 1889. Publication of the Gazette was transferred to the private sector in 2006, under government supervision, when HMSO was sold and renamed The Stationery Office. You can read the Gazette here.

London Gazette reprint of its front page from 3–10 September 1666, reporting on the Great Fire of London (source)

“All that mankind has done, thought or been: it is lying as in magic preservation in the pages of books”*…

… But books (and their predecessors) are fragile, and need special archival care if they are to survive. That’s even truer, as Adrienne Bernhard explains in The Long Now Foundation‘s newsletter, of digital data and documents…

The Dead Sea scrolls, made of parchment and papyrus, are still readable nearly two millennia after their creation — yet the expected shelf life of a DVD is about 100 years. Several of Andy Warhol’s doodles, created and stored on a Commodore Amiga computer in the 01980s, were forever stranded there in an obsolete format. During a data-migration in 02019, millions of songs, videos and photos were lost when MySpace — once the Internet’s leading social network — fell prey to an irreversible data loss.

A false sense of security persists surrounding digitized documents: because an infinite number of identical copies can be made of any original, most of us believe that our electronic files have an indefinite shelf life and unlimited retrieval opportunities. In fact, preserving the world’s online content is an increasing concern, particularly as file formats (and the hardware and software used to run them) become scarce, inaccessible, or antiquated, technologies evolve, and data decays. Without constant maintenance and management, most digital information will be lost in just a few decades. Our modern records are far from permanent.

Obstacles to data preservation are generally divided into three broad categories: hardware longevity (e.g., a hard drive that degrades and eventually fails); format accessibility (a 5 ¼ inch floppy disk formatted with a filesystem that can’t be read by a new laptop); and comprehensibility (a document with a long-abandoned file type that can’t be interpreted by any modern machine). The problem is compounded by encryption (data designed to be inaccessible) and abundance (deciding what among the vast human archive of stored data is actually worth preserving).

The looming threat of the so-called “Digital Dark Age”, accelerated by the extraordinary growth of an invisible commodity — data — suggests we have fallen from a golden age of preservation in which everything of value was saved. In fact, countless records of previous historical eras have all but disappeared. The first Dark Ages, shorthand for the period beginning with the fall of the Roman Empire and stretching into the Middle Ages (00500-01000 CE), weren’t actually characterized by intellectual and cultural emptiness but rather by a dearth of historical documentation produced during that era.

Even institutions built for the express purpose of information preservation have succumbed to the ravages of time, natural disaster or human conquest. The famous library of Alexandria, one of the most important repositories of knowledge in the ancient world, eventually faded into obscurity. Built in the fourth century B.C., the library flourished for some six centuries, an unparalleled center of intellectual pursuit. Alexandria’s archive was said to contain half a million papyrus scrolls — the largest collection of manuscripts in the ancient world — including works by Plato, Aristotle, Homer and Herodotus. By the fifth century A.D., however, the majority of its collections had been stolen or destroyed, and the library fell into disrepair.

Digital archives are no different. The durability of the web is far from guaranteed. Link rot, in which outdated links lead readers to dead content (or a cheeky dinosaur icon), sets in like a pestilence. Corporate data sets are often abandoned when a company folds, left to sit in proprietary formats that no one without the right combination of hardware, software, and encryption keys can access. Scientific data is a particularly thorny problem: unless it’s saved to a public repository accessible to other researchers, technical information essentially becomes unusable or lost. Beyond switching to analog alternatives, which have their own drawbacks, how might we secure our digital information so that it survives for generations? How can individuals, private corporations and public entities coordinate efforts to ensure that their data is saved in more resilient formats?…

Without maintenance, most digital information will be lost in just a few decades. How might we secure our data so that it survives for generations? “Shining a Light on the Digital Dark Age,” from @AdrienneEve and @longnow. Eminently worth reading in full.

C.F. also: “Very Long-Term Backup” by Kevin Kelly (@kevin2kelly).

* Thomas Carlyle

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As we ponder preservation, we might recall that the #1 song in the U.S. and the U.K. (among other territories) was the Beatles’ “Help!” (their fourth of six #1 singles in a row on the American charts).

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