(Roughly) Daily

Posts Tagged ‘fermentation

“In the last analysis, a pickle is a cucumber with experience”*…

In an excerpt from their book, The Pickled City: The Story of New York Pickles, Paul van Ravestein and Monique Mulder explore the evolution of fermentation across the ages…

Pickling vegetables began in Mesopotamia around 2400 BCE, where brining cucumbers addressed the challenge of preserving food in a hot climate. Brine, a mixture of water and salt, proved effective at inhibiting spoilage while enhancing the flavor of food. This innovation quickly spread to neighboring civilizations, embedding itself in the culinary practices of ancient Egypt, Greece, and Rome.

Cleopatra, one of Egypt’s most iconic figures, believed that pickles contributed to her legendary beauty. This association between pickles and vitality reflected a broader cultural fascination with preserved foods. Julius Caesar ensured that his soldiers carried pickles on their campaigns, claiming that the preserved vegetables fortified their strength and stamina. This notion of pickles as both nourishment and tonic was echoed by Greek philosophers like Aristotle, who praised their medicinal properties.

The culinary sophistication of ancient Rome brought pickling into sharper focus. The Roman cookbook attributed to the Roman merchant and epicure Apicius, De Re Coquinaria, included numerous references to preserved vegetables, particularly olives and cucumbers. Apicius wrote of the importance of balance in brining, using spices like dill, mustard seed, and coriander seed to create complex flavors that complemented meals. The ability to elevate simple ingredients through preservation became a hallmark of Roman gastronomy, showcasing pickling as both art and science.

The spread of pickling innovations along trade routes like the Silk Road and the Spice Route highlights its significance in cultural exchange. Roman traders, for example, likely encountered Asian pickling techniques through the Silk Road’s bustling networks of goods and ideas. Spices such as cinnamon, peppercorns, and cumin—integral to pickling recipes—traveled vast distances, linking the culinary practices of the Mediterranean, India, and China.

In Asia, pickling developed independently but with striking parallels. Chinese records from the Zhou Dynasty (1046-256 BCE) mention fermented vegetables, including pickled radishes and cabbages, which were essential for sustenance during harsh winters. Similarly, Indian achar evolved as a culinary treasure, incorporating local spices like turmeric, fenugreek, and mustard to enhance preservation and flavor. Japanese pickling methods, such as nukazuke (fermentation in rice bran), emphasized minimalism and balance, reflecting the cultural values of harmony and simplicity.

The maritime trade routes of Southeast Asia and the Indian Ocean allowed pickling traditions to travel across vast regions, influencing cuisines from the Malay Archipelago to the Arabian Peninsula. The Indian Ocean trade ensured that spices like cloves and nutmeg became integral to pickling recipes worldwide, enriching their flavor profiles and preserving their cultural legacies.

Pickling’s role extended beyond culinary practices, becoming intertwined with religious and cultural rituals. In Jewish tradition, the Talmud makes numerous references to pickled vegetables, particularly turnips, which symbolize abundance and endurance. Pickled foods often accompanied bread during blessings, emphasizing their role as both sustenance and spiritual connection.

Their transformation through pickling—turning a simple, earthy root into a tangy, vibrant dish—was often seen as a metaphor for renewal and the endurance of the Jewish people through adversity. During the springtime Jewish holiday of Purim, which commemorates the triumph of the Jewish people over oppression in ancient Persia, the giving of food gifts (mishloach manot) occasionally included pickled vegetables, reflecting the value of sharing preserved foods that sustained communities through lean times. And colorful Yiddish sayings like er drayt sich arum vie a forts in roosl (he wanders around like a fart in a pickle barrel) highlight the humorous associations with pickling, eating, and bodily functions.

Hindu culture imbued pickles with sacred meaning. The balance of flavors in achar—salty, sour, sweet, and spicy—was seen as a reflection of life’s harmony. Pickles were often prepared as offerings during religious festivals, symbolizing prosperity and the nurturing of the human spirit.

Christian monastic traditions adopted pickling during the Middle Ages as a way to sustain communities through long fasting periods. Pickled fish and vegetables became essential components of monastic diets, reflecting the intersection of faith, practicality, and culinary ingenuity.

In Islamic cultures, pickles played a central role in Ramadan feasts, their tangy flavors providing refreshment after a day of fasting. Preserved lemons, a staple in Moroccan cuisine, became symbolic of hospitality and were often served to honored guests. Ancient Chinese rituals also celebrated the cultural significance of pickling, with fermented vegetables used in ancestor worship as symbols of continuity and filial piety.

Trade routes such as the Silk Road and those across the Sahara were pivotal in spreading pickling techniques and ingredients across diverse cultures. These routes facilitated the exchange of goods like salt and vinegar, essential to pickling, along with the culinary knowledge that transformed them into staples of global cuisine…

Read on for medieval and early modern innovations, pickling evolution in the Eighteenth and Nineteenth Centuries, industrialization and the modern culinary renaissance, and pickles in pop culture: “A Brief and Essential History of the Most Important Food Ever Invented: The Pickle,” from @lithub.com.web.brid.gy.

Irena Chalmers

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As we break out the brine, we might spare a thought for a man who put fermentation to a different kind of use, André Tchelistcheff; he died on this date in 1994. An oenologist, he was a pivotal figure in the revitalization of the California wine industry following Prohibition (1919-33) and used his (French) training in viticulture and wine-making to define the style of California’s best wines, especially Cabernet Sauvignon, and to pioneer such techniques as the cold fermentation (now widely used in producing white and rose wines) and the use of American oak barrels for aging. He also developed frost-prevention techniques and helped curb vine disease in Napa Valley. In addition to managing Beaulieu Vineyards in Napa for 35 years, Tchelistcheff operated a private wine laboratory in St. Helena for 15 years. He also assembled a fabled library of wine literature.

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Written by (Roughly) Daily

April 5, 2026 at 1:00 am

“Tell me what you eat, and I will tell you who you are”*…

Fuchsia Dunlop in praise of the multifaceted, deliciously-diverse Chinese cuisine…

If you visit a Shaoxing wine factory, you may walk past a stack of crumbly bricks made of some rough, pale, porous material. You’ll probably assume it’s debris left behind by negligent builders. But these bricks, this stuff, so unprepossessing to the eye, is one of the most important Chinese ingredients. You won’t see it in your bowl; you won’t smell or taste it directly; yet it’s an invisible presence in almost every Chinese meal. It is not merely an ingredient, but a ​­pre-​­ingredient, the progenitor of some of the most vital components of Chinese edible culture. Like a genie, it brings Chinese food and drink to life.

The bricks are made of what is known as ​­qu—which sounds like “choo,” but with a lovely ​­softness—a sort of coral reef teeming with des­­iccated microorganisms, enzymes, moulds and yeasts that will spring into action in the presence of water, ready to unleash themselves on all kinds of foods, especially those that are starchy. The Japanese, who learned about qu from China, call it koji ; it’s sometimes translated into English as “ferment.” When awakened, all these microorganisms will magically transform cooked beans, rice and other cereals, unravelling their ​­tight-​­knit starches into simple sugars, then fermenting the sugars into alcohol, meanwhile spinning off a whole aurora of intriguing flavors. It is qu that converts soybeans into soy sauce and jiang. Qu is the catalyst for fermenting alcoholic drinks from rice, millet and other cereals, as well as grain vinegars. It’s no exaggeration to say that qu is one of the keys to what makes Chinese food Chinese…

More kitchen secrets in this excerpt from her new book, Invitation to a Banquet: The Story of Chinese FoodThe Marvels of Qu: What Makes Chinese Food and Drink Unique,” in @lithub.

Jean Anthelme Brillat-Savarin

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As we investigate identity, we might send tasty birthday greetings to Edwin Traisman; he was born on this date in 1915. A food scientist, he developed the process for freezing McDonald’s french fries that allowed for their standardization, developed Cheez Whiz for Kraft Foods, and researched E. coli.

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Written by (Roughly) Daily

November 25, 2023 at 1:00 am

“The science which feeds men is worth at least as much as the one which teaches how to kill them”*…

 

Food revolution

 

We are on the cusp of the biggest economic transformation, of any kind, for 200 years. While arguments rage about plant- versus meat-based diets, new technologies will soon make them irrelevant. Before long, most of our food will come neither from animals nor plants, but from unicellular life. After 12,000 years of feeding humankind, all farming except fruit and veg production is likely to be replaced by ferming: brewing microbes through precision fermentation. This means multiplying particular micro-organisms, to produce particular products, in factories.I know some people will be horrified by this prospect. I can see some drawbacks. But I believe it comes in the nick of time…

Scientists are replacing crops and livestock with food made from microbes and water. It may save humanity’s bacon: “Lab-grown food will soon destroy farming – and save the planet.”

* French epicurean Jean Anthelme Brillat-Savarin

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As we dig in, we might recall that it was on this date in 1943 that an official of the Meats Division of the wartime Office of Price Administration (OPA) announced that, for the duration of World War II, frankfurters (or ‘hot dogs’) would be replaced with “Victory Sausages,” in which a substantial proportion of the meat in those sausages would itself be replaced with “an unspecified amount of soybean meal or some other substitute.”

Victory was achieved; but it was not, in this dimension in any case, sweet.

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Written by (Roughly) Daily

January 12, 2020 at 1:01 am