Posts Tagged ‘Italy’
“History may be divided into three movements: what moves rapidly, what moves slowly, and what appears not to move at all.”*…
Out of Italy was Braudel’s attempt to… explain a historical flash in the pan: the Italian Renaissance.
For Braudel, history was a struggle to see connections across the high walls of academic disciplines. This kind of approach to the past, showing that all ‘civilisations have their feet on the ground’, is Braudel and the Annales school’s most important legacy: the value of interdisciplinary research, as exemplified by their radical programme, is now so tacitly accepted as to be hardly worth mentioning.
If Italy’s rise must be explained, so, Braudel thought, must its decline. Today, historians are not so concerned with questions of cultural supremacy and decay; they don’t view culture as a vital force that can be ‘concentrated and exhausted’ in a couple of centuries. But the explanation for the fizzling out of this creative energy in the mid-17th century vexed Braudel. He saw the seeds of Italy’s decline within its greatness, borrowing Léon Brunschvicg’s image for ancient Greece’s influence (which Brunschvicg in turn had taken from Hegel): the owl of Athena takes flight only at nightfall. ‘Rightly or wrongly,’ Braudel wrote, ‘it seems to me that there must be a kind of nightfall preceding, and determining, almost every case of cultural greatness. It is the darkness that provokes a multitude of lights.’ The catastrophes of the Italian Wars (1494-1559) and a declining economy were the shadows that prompted the brilliance of Renaissance art and culture; it was peace and economic tranquillity that ‘spread like treacle through Italian life’ after the treaty of Cateau-Cambrésis in 1559. Greatness (and influence) was born in darkness.
To make his point Braudel asks us to imagine conversations with three Baroque architects: with Agostino Barelli (from Bologna), standing outside his Theatine Church in Munich in 1660; with Carlo Antonio Carlone (from Como), as he began work on his Church of the Nine Angelic Choirs in Vienna in 1663; and with Andrea Pozzo (from Trento), while he oversaw the construction of his Jesuit Church in Vienna in 1701. Three Italians, three major building projects outside Italy. They would have been surprised to learn that Italy was on the path to decline…
How could cultures as vibrant as Baroque Italy or interwar Europe have been so radically diminished? Italy’s economic dominance would be supplanted first by the capitalist burghers of the Netherlands and then by English industrialists….
Braudel’s writing also sought to confront the inability of even the greatest historians to predict what would happen next. In this light, his pessimism about human time and human stories can be hard to face… And yet Braudel is optimistic about human civilisations:
Mortal perhaps are their ephemeral blooms, the intricate and short-lived creations of an age, their economic triumphs and their social trials, in the short term. But their foundations remain. They are not indestructible, but they are many times more solid than one might imagine. They have withstood a thousand supposed deaths, their massive bulk unmoved by the monotonous pounding of the centuries.
Nothing changes, and individual lives barely leave an imprint. But this is not tragic determinism. It is an unshakeable belief in the persistence of human history through time. ‘A Renaissance,’ Braudel writes, ‘is always possible.’
On Fernand Braudel‘s Out of Italy, and an appreciation of its insightful author, a leader of the Annales school of history: “Down with Occurrences.”
* Fernand Braudel
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As we think in time, we might recall that it was on this date in 1803 that Spanish representatives in New Orleans executed documents ceding sovereignty over the Louisiana Territory to France. Twenty days later, France transferred the Territory to the United States.
The U.S. gained possession of 828,000 square miles of territory (an area that includes all or part of 15 current U.S. states and 2 Canadian provinces). Americans had originally sought to purchase only the port city of New Orleans and its adjacent coastal lands; but Napoleon, cash-strapped by his war with England, offered the (much) larger parcel– and the U.S. quickly agreed.

“Patents need inventors more than inventors need patents”*…
Patents for invention — temporary monopolies on the use of new technologies — are frequently cited as a key contributor to the British Industrial Revolution. But where did they come from? We typically talk about them as formal institutions, imposed from above by supposedly wise rulers. But their origins, or at least their introduction to England, tell a very different story…
How the 15th century city guilds of Italy paved the way for the creation of patents and intellectual property as we know it: “Age of Invention: The Origin of Patents.”
(Image above: source)
* Fun IP, Fundamentals of Intellectual Property
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As we ruminate on rights, we might recall that it was on this date in 1981 that IBM introduced the IBM Personal Computer, commonly known as the IBM PC, the original version of the IBM PC compatible computer design… a relevant descriptor, as the IBM PC was based on open architecture, and third-party suppliers soon developed to provide peripheral devices, expansion cards, software, and ultimately, IBM compatible computers. While IBM has gone out of the PC business, it had a substantial influence on the market in standardizing a design for personal computers; “IBM compatible” became an important criterion for sales growth. Only Apple has been able to develop a significant share of the microcomputer market without compatibility with the IBM architecture (and what it has become).
“What wine goes with Cap’n Crunch?”*…
More (and information on how to enroll) at “Why Italy is mulling wine classes for schoolchildren.”
* George Carlin
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As we sip, swirl, and spit, we might contemplate unorthodox pairings as we note that today is “National Eat What You Want Day.”
“The illustrations in children’s books are the first paintings most children see”*…
American student Barbara Donahue (then Barbara Finlay) lived in Italy between August 1937 and March 1938, when she was 7 and 8 years old. She attended a Catholic school, the Istituto Vittoria Colonna, in Milan. There, she was issued these small soft-covered government-produced student notebooks, decorated with colorful, dramatic illustrations…
Barbara Finlay’s Italian education came at the tail end of a complicated 20-year project meant to teach loyalty to the Fascist regime in the country’s schools. Bill Donahue asked his mother to remember the curriculum she encountered. “It was all indoctrination published by the government,” Barbara told him. (He recorded her memories and sent them to me in an email.)
The textbooks said that Italy should have Ethiopia and that Mussolini was bringing prosperity back to Italy, developing farmland, building roads, and getting the trains to run on time. In one of the notebooks, there were two kids side by side. One is doing something patriotic [she can’t remember what], the other isn’t. You’re supposed to figure out which one is better. It isn’t too hard…
More illustrations from the notebooks, and more of the backstory, at “Illustrated Propaganda for Elementary-School Students in Mussolini’s Italy.”
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As we note that the current presidential campaign is the first political experience that many children are having, we might recall that, while across the U.S. many are wearing green in celebration of St. Patrick’s Day, it is also “Italian Unification Day”– the anniversary of the proclamation, in 1861, of the Kingdom of Italy. The “Risorgimento” had begun in 1815, and continued until 1871 (when Rome, which was named Italy’s capital in 1861, though it wasn’t then yet part of the Kingdom, finally entered); but in late 1860, Cavour and Garibaldi made a deal to join North and South, and to name Victor Emmanuel II as king– which was enough for the (new) Parliament to make its proclamation.

Induno’s “Proclamation of the Kingdom of Italy and the first Italian Parliament,” 1861
“Everyone sees what you appear to be, few experience what you really are”*…

Riverside Shakespeare Company production of The Mandrake Root, at the Casa Italia, New York, 1979, with a young Tom Hanks (center). Photograph by W. Stuart McDowell – Source
Most familiar today as the godfather of Realpolitik and as the eponym for all things cunning and devious, the Renaissance thinker Niccolò Machiavelli also had a lighter side, writing as he did a number of comedies. Christopher S. Celenza looks at perhaps the best known of these plays, Mandragola [The Mandrake Root], and explores what it can teach us about the man and his world…
More at “Machiavelli, Comedian.”
* Niccolò Machiavelli
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As we ponder power, we might recall that it was on this date in 1515 that Thomas Wolsey was invested as a Cardinal. Henry VIII became King of England in 1509; Wolsey became the King’s almoner. Wolsey’s affairs prospered, and by 1514 he had becomeLord Chancellor, the King’s chief adviser– the controlling figure in virtually all matters of state, and extremely powerful within the Church. (His elevation to Cardinal gave him precedence even over the Archbishop of Canterbury.)
He fell from the King’s graces after failing to negotiate an annulment of Henry’s marriage to Catherine of Aragon and was stripped of his government titles. He retreated to York to fulfill his ecclesiastical duties as Archbishop of York, a position he had nominally held but had neglected during his years in government. He was recalled to London to answer to charges of treason—a common charge used by Henry against ministers who fell out of favor—but died en route of natural causes.
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