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Posts Tagged ‘rights

“Monetary policy is one of the most difficult topics in economics. But also, I believe, a topic of absolutely crucial importance for our prosperity.”*…

Basement of a bank full of banknotes at the time of the Mark devaluation during the economic crisis in the Weimar Republic

What can we learn from a twentieth century economist who was a critic of Keynes and a staunch advocate of the Gold Standard? Samuel Gregg considers the career of Jacques Rueff

Money, it is often said, makes the world go round. The inverse of that axiom is that monetary disorder brings chaos in its wake. As we learned from the hyperinflation that wreaked havoc in 1920s Germany and the stagflation which hobbled Western economies throughout the 1970s, the effects of such disorder go far beyond the economy. Further complicating the problem is that restoring monetary stability is invariably a painful exercise, often bringing unemployment, recession and lasting social damage in its wake.

As a rule, monetary theory and monetary policy are dry affairs, dominated by highly technical discussions concerning topics such as the nature of capital or the likely impact of interest-rates set by central banks. One thinker who did not conform to this mould was the French monetary theorist Jacques Rueff (1896-1978). Arguably France’s most important twentieth-century economist, Rueff played a major role in shaping the Third Republic’s response to the Great Depression in the 1930s, designed the market liberalisation programme that saved France from economic collapse in 1958, and emerged in the 1960s as the leading critic of the US dollar’s role in the global economy and a prominent advocate of a return to the classic gold standard.

Rueff was, however, much more than an economist. A graduate of the École Polytechnique, he was among that small elite of civil servants trained in administration, engineering, mathematics, the natural sciences, foreign languages, and political economy whose role was to inject stability into the perpetual political pandemonium of the Third Republic. But even among that highly-educated cohort, Rueff stood out for the breadth and depth of his knowledge and his willingness to integrate it into his economic reflections. For Rueff, the significance of monetary order went beyond issues such as economic growth or employment, as important as they were. Ultimately, it was about whether Western civilisation flourished or embraced self-delusion…

Gregg recounts Rueff’s career, his championing of “real rights” (e.g., property rights) vs. “false rights” (which involve the state declaring something such as unemployment benefits to be a right and then trying to realize it through means that destroy real rights), and his advocacy of a return to the Gold Standard (part of his critique of the use of the U.S. dollar as a unit of reserve)… all positions with which reasonable people (including your correspondent) might disagree. But Gregg reminds us that Rueff’s most fundamental goal– a healthy society– surely remains desirable, and that his fear of the chaos that monetary meltdowns can cause is only too justified…

Monetary order wasn’t everything for Rueff. His writings reflect deep awareness of the ways in which culture, religion, philosophy, music and literature influenced civilisational development. Nonetheless Rueff insisted the threats posed by monetary disorder were more than economic. For him, civilisational growth was impossible without monetary order…

Let us not allow means with which we disagree to obscure important ends.

After examining the economic chaos of the early twentieth century, monetary theorist Jacques Rueff argued that without monetary order, civilizational growth is impossible: “Jacques Rueff’s quest for monetary order,” from @DrSamuelGregg in @EngelsbergIdeas.

* Maxime Bernier


As we remember that neither should we allow ends with which we disagree to obscure important means, we might spare a thought for Leonid Kantorovich; he died on this date in 1986. An economist and mathematician best known for his theory and development of techniques for the optimal allocation of resources, he is regarded as the founder of linear programming— for which he received the Nobel Memorial Prize in Economic Sciences in 1975.


“Every decent man is ashamed of the government he lives under”*…

The majority of countries are democracies, but how many people enjoy what we think of as democratic rights? A nifty interactive map from Our World In Data charts the changes in political regimes across the globe, country by country, over the last 200 years. By way of explaining its categories:

• In closed autocracies, citizens do not have the right to choose either the chief executive of the government or the legislature through multi-party elections.

• In electoral autocracies, citizens have the right to choose the chief executive and the legislature through multi-party elections; but they lack some freedoms, such as the freedoms of association or expression, that make the elections meaningful, free, and fair.

• In electoral democracies, citizens have the right to participate in meaningful, free and fair, and multi-party elections.

• In liberal democracies, citizens have further individual and minority rights, are equal before the law, and the actions of the executive are constrained by the legislative and the courts.

As Visual Capitalist observes…

Do civilians get a representative say in how the government is run where you live?

While it might seem like living with a basic level of democratic rights is the status quo, this is only true for 93 countries or territories today—the majority of the world does not enjoy these rights.

It also might surprise you that much of the progress towards democracy came as late as the mid-20th century

An interactive look at the state of democracy around the world, and how it has evolved. From @OurWorldInData, via @VisualCap.

* H. L. Mencken


As we ruminate on representation, we might recall that it was on this date in 1933, the day after an arsonist ignited the Reichstag building, home of the German parliament in Berlin (and four weeks after Nazi leader Adolf Hitler had been sworn in as Chancellor of German), that Adolf Hitler attributed the fire to a conspiracy of Communist agitators.

Marinus van der Lubbe, a Dutch “council communist”, was the apparent culprit; but Hitler insisted on a wider network of villains. He used it as a pretext to claim that Communists were plotting against the German government, and induced President Paul von Hindenburg to issue the Reichstag Fire Decree suspending civil liberties, and to pursue a “ruthless confrontation” with the Communists. A court later found that van der Lubbe had in fact acted alone. But Hitler’s orchestrated reaction to the Reichstag Fire began the effective rule of the Nazi Party and the establishment of Nazi Germany.


“Crises and deadlocks when they occur have at least this advantage, that they force us to think”*…




In the spirit of Nehru’s sage injunction…

The COVID19 pandemic has exposed a strange anomaly in the global economy. If it doesn’t keep growing endlessly, it just breaks. Grow, or die.

But there’s a deeper problem. New scientific research confirms that capitalism’s structural obsession with endless growth is destroying the very conditions for human survival on planet Earth.

A landmark study in the journal Nature Communications, “Scientists’ warning on affluence” — by scientists in Australia, Switzerland and the UK — concludes that the most fundamental driver of environmental destruction is the overconsumption of the super-rich.

This factor lies over and above other factors like fossil fuel consumption, industrial agriculture and deforestation: because it is overconsumption by the super-rich which is the chief driver of these other factors breaching key planetary boundaries.

The paper notes that the richest 10 percent of people are responsible for up to 43 percent of destructive global environmental impacts.

In contrast, the poorest 10 percent in the world are responsible just around 5 percent of these environmental impacts…

It confirms that global structural inequalities in the distribution of wealth are intimately related to an escalating environmental crisis threatening the very existence of human societies.

Synthesising knowledge from across the scientific community, the paper identifies capitalism as the main cause behind “alarming trends of environmental degradation” which now pose “existential threats to natural systems, economies and societies.”…

The research provides an important scientific context for how we can understand many earlier scientific studies revealing that industrial expansion has hugely increased the risks of new disease outbreaks.

Just last April, a paper in Landscape Ecology found that deforestation driven by increased demand for consumption of agricultural commodities or beef have increased the probability of ‘zoonotic’ diseases (exotic diseases circulating amongst animals) jumping to humans. This is because industrial expansion, driven by capitalist pressures, has intensified the encroachment of human activities on wildlife and natural ecosystems.

Two years ago, another study in Frontiers of Microbiology concluded presciently that accelerating deforestation due to “demographic growth” and the associated expansion of “farming, logging, and hunting”, is dangerously transforming rural environments. More bat species carrying exotic viruses have ended up next to human dwellings, the study said. This is increasing “the risk of transmission of viruses through direct contact, domestic animal infection, or contamination by urine or faeces.”

It is difficult to avoid the conclusion that the COVID19 pandemic thus emerged directly from these rapidly growing impacts of human activities. As the new paper in Nature Communications confirms, these impacts have accelerated in the context of the fundamental operations of industrial capitalism.

The result is that capitalism is causing human societies to increasingly breach key planetary boundaries, such as land-use change, biosphere integrity and climate change.

Remaining within these boundaries is essential to maintain what scientists describe as a “safe operating space” for human civilization. If those key ecosystems are disrupted, that “safe operating space” will begin to erode. The global impacts of the COVID19 pandemic are yet another clear indication that this process of erosion has already begun…

Humanity’s “own goal”? “Capitalism is destroying ‘safe operating space’ for humanity, warn scientists.”

Pair with “A New Land Contract“…

Weirdly enough, the land system that we have today has its origins in a problem specific to medieval kings, which is ‘how do I fund military campaigns and defence, without paying to keep a standing army?’

And it was William the Conqueror who perfected the answer. It was a piece of paper. And on that piece of paper was basically an agreement between the Crown and a noble, saying ‘if you provide men for military campaigns when I ask, in exchange I will grant you a monopoly over your own private fiefdom, where you can levy as high taxes as people can bear to pay’.

So effectively — rent is the original tax, paid via lords to the King.

In fact the word ‘feudal’ derives from the latin word feudalis — for ‘fee’. In other words, rent. So the whole system of government by which the Normans ruled over the Anglo Saxons was based on rent…

So what you’re left with is a set of power relations in society: an enforced system of servitude and control. As the economist Henry George pointed out, it is essentially a diluted version of slavery.

“Ownership of land always gives ownership of people… Place one hundred people on an island from which there is no escape. Make one of them the absolute owner of the others — or the absolute owner of the soil. It will make no difference — either to owner or to the others — which one you choose. Either way, one individual will be the absolute master of the other ninety-nine.”

And “Basic income isn’t just a nice idea. It’s a birthright“…

A basic income might defeat the scarcity mindset that has seeped so deep into our culture, freeing us from the imperatives of competition and allowing us to be more open and generous people. If extended universally, across borders, it might help instil a sense of solidarity – that we’re all in this together, and all have an equal right to the planet. It might ease the anxieties that gave us Brexit and Trump, and take the wind out of the fascist tendencies rising elsewhere in nativism that is spreading across much of the world.

We’ll never know until we try. And try we must, or brace ourselves for a 21st century of almost certain misery…

As Paul Romer (and so many others) have observed, a crisis is a terrible thing to waste”…

[TotH to Patrick Tanguay (@inevernu)]

* Jawaharlal Nehru


As we ruminate on remedies, we might recall that it was on this date in 1864 that President Abraham Lincoln signed the Yosemite Valley Grant Act (Senate Bill 203), giving California the Yosemite Valley and the nearby Mariposa Big Tree Grove “upon the express conditions that the premises shall be held for public use, resort, and recreation.”

Mirror Lake, Yosemite
Carleton E. Watkins, photographer, circa 1860.
source: Library of Congress


“I do not wish them [women] to have power over men; but over themselves”*…


One of 29 maps from WomanStats, plotting the status of women around the world.  Visit Landesa for more on this particular issue, and for what you can do to help.

* Mary Wollstonecraft, A Vindication of the Rights of Woman


As we realize that the greater good is in out self-interest, we might send transcendental birthday greetings to Albert Hofmann; he was born on this date in 1906.  As a young chemist at Sandoz in Switzerland, Hofmann was searching for a respiratory and circulatory stimulant when he fabricated lysergic acid diethylamide (LSD); handling it, he absorbed a bit through his fingertips and realized that the compound had psychoactive effects.  Three days later, on April 19, 1943– a day now known as “Bicycle Day”– Hofmann intentionally ingested 250 micrograms of LSD then rode home on a bike, a journey that became, pun intended, the first intentional acid trip.  Hofmann was also the first person to isolate, synthesize, and name the principal psychedelic mushroom compounds psilocybin and psilocin.

He died in 2008, at the age of 102.


Written by (Roughly) Daily

January 11, 2016 at 1:01 am

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