Posts Tagged ‘Abraham Lincoln’
“It is what you read when you don’t have to that determines who you will be when you can’t help it”*…
Indeed. And not just what one reads, but how one reads it. The estimable Henry Farrell reviews the “tech canon” that seems to underlie so much of what Silicon Valley and the tech world at large is advocating. That canon’s celebration of great men and the acomplishments of small teams helps explain everything from Mark Andreessen’s accelerationist manifesto through the machinations of DOGE to Jeff Bezos’ resteering of The Washington Post…
… Tech luminaries seem to opine endlessly about books and ideas, debating the merits and defects of different flavors of rationalism, of basic economic principles and of the strengths and weaknesses of democracy and corporate rule.
This fervor has yielded a recognizable “Silicon Valley canon.” And as Elon Musk and his shock troops descend on Washington with intentions of reengineering the government, it’s worth paying attention to the books the tech world reads — as well as the ones they don’t. Viewed through the canon, DOGE’s grand effort to cut government down to size is the latest manifestation of a longstanding Silicon Valley dream: to remake politics in its image.
Last August, Tanner Greer, a conservative writer with a large Silicon Valley readership, asked on X what the contents of the “vague tech canon” might be. He’d been provoked when the writer and technologist Jasmine Sun asked why James Scott’s Seeing Like a State, an anarchist denunciation of grand structures of government, had become a “Silicon Valley bookshelf fixture.” The promptled Patrick Collison, co-founder of Stripe and a leading thinker within Silicon Valley, to suggest a list of 43 sources, which he stressed were not those he thought “one ought to read” but those that “roughly cover[ed] the major ideas that are influential here.”
In a later response, Greer argued that the canon tied together a cohesive community, providing Silicon Valley leaders with a shared understanding of power and a definition of greatness. Greer, like Graham, spoke of the differences between cities. He described Washington, DC as an intellectually stultified warren of specialists without soul, arid technocrats who knew their own narrow area of policy but did not read outside of it. In contrast, Silicon Valley was a place of doers, who looked to books not for technical information, but for inspiration and advice. The Silicon Valley canon provided guideposts for how to change the world.
Said canon is not directly political. It includes websites, like LessWrong, the home of the rationalist movement, and Slate Star Codex/Astral Codex Ten, for members of the “grey tribe” who see themselves as neither conservative nor properly liberal. [Paul] Graham’s many essays are included, as are science fiction novels like Neal Stephenson’s The Diamond Age. Much of the canon is business advice on topics such as how to build a startup.
But such advice can have a political edge. Peter Thiel’s Zero to One, co-authored with his former student and failed Republican Senate candidate Blake Masters, not only tells startups that they need to aspire to monopoly power or be crushed, but describes Thiel’s early ambitions (along with other members of the so-called PayPal mafia) to create a global private currency that would crush the US dollar.
Then there are the Carlylian histories of “great men” (most of the subjects and authors were male) who sought to change the world. Older biographies described men like Robert Moses and Theodore Roosevelt, with grand flaws and grander ambitions, who broke with convention and overcame opposition to remake society.
Such stories, in Greer’s description, provided Silicon Valley’s leaders and aspiring leaders with “models of honor,” and examples of “the sort of deeds that brought glory or shame to the doer simply by being done.” The newer histories both explained Silicon Valley to itself, and tacitly wove its founders and small teams into this epic history of great deeds, suggesting that modern entrepreneurs like Elon Musk — whose biography was on the list — were the latest in a grand lineage that had remade America’s role in the world.
Putting Musk alongside Teddy Roosevelt didn’t simply reinforce Silicon Valley’s own mythologized self-image as the modern center of creative destruction. It implicitly welded it to politics, contrasting the politically creative energies of the technology industry, set on remaking the world for the better, to the Washington regulators who frustrated and thwarted entrepreneurial change. Mightn’t everything be better if visionary engineers had their way, replacing all the messy, squalid compromises of politics with radical innovation and purpose-engineered efficient systems?…
[Farrel discusses James Davidson and William Rees-Mogg’s The Sovereign Individual and the enhusiastic reactions of SV avatars Balaji Srinivasan and Curtis Yarvin…]
… We don’t know which parts of the canon Musk has read, or which ones influenced the young techies he’s hired into DOGE. But it’s not hard to imagine how his current gambit looks filtered through these ideas. From this vantage, DOGE’s grand effort to cut government down to size is the newest iteration of an epic narrative of change.
Musk, a heroic entrepreneur, will surely make history as his tiny team of engineers cuts the government Leviathan down to size. One DOGE recruiter framed the challenge as “a historic opportunity to build an efficient government, and to cut the federal budget by 1/3.” When a small team remakes government wholesale, the outcome will surely be simpler, cheaper and more effective. That, after all, fits with the story that Silicon Valley disruptors tell themselves.
From another perspective, hubris is about to get clobbered by nemesis. Jasmine Sun’s question about why so many people in tech read Seeing Like a State hints at the misunderstandings that trouble the Silicon Valley canon. Many tech elites read the book as a denunciation of government overreach. But Scott was an excoriating critic of the drive to efficiency that they themselves embody…
… Seeing Like a State, properly understood, is a warning not just to bureaucrats but to social engineers writ large. From Scott’s broader perspective, AI is not a solution, but a swift way to make the problem worse. It will replace the gross simplifications of bureaucracy with incomprehensible abstractions that have been filtered through the “hidden layers” of artificial neurons that allow it to work. DOGE’s artificial-intelligence-fueled vision of government is a vision from Franz Kafka, not Friedrich Hayek…
… Some of this revised canon might draw on Patrick Collison’s own bookshelves, which contain a far wider range of ideas than the canon itself. Collison’s reading interests tend toward classical liberalism, but writers who rub shoulders on his shelves, like Karl Popper and Elinor Ostrom, could be brought into debate with less well-known liberals like Ernest Gellner and contemporary left-liberals like Danielle Allen. All of these thinkers are deeply concerned with building and maintaining a genuinely plural society in which groups can get along despite their differences…
We are what we read: “Silicon Valley’s Reading List Reveals Its Political Ambitions” (gift article) from @himself.bsky.social in @bloomberglp.bsky.social. Eminently worth reading in full…
… as is Farrell’s addendum (in his wonderful newsletter): “Silicon Valley’s thing about Great Men“– “There is an alternative.”
And listen to Farrell discuss these issues (with Max Read and John Ganz) in the podcast episode “The Silicon Valley canon and malformed publics“
And for a reminder that this phenomenon has long, deep roots, see “Geeks for Monarchy: The Rise of the Neoreactionaries,” from TechCrunch in 2013.
* Oscar Wilde
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As we anguish over antecedents, we might recall that it was on this date in 1854 that the Republican Party was “organized” (In Ripon, Wisconsin). It held its first public meeting on March 20th and its first convention on July 6 of that same year.
The party grew out of opposition to the Kansas–Nebraska Act, which repealed the Missouri Compromise and opened the Kansas and Nebraska Territories to slavery and future admission as slave states, and was largely animated by anti-slavery advocates (including some ex-Whigs, and ex-Free Soilers).
The Kansas–Nebraska Act was authored by Democratic Senator Stephen A. Douglas and passed in 1854… the same Stephen Douglas that debated Abraham Lincoln in the 1858 Illinois Senate race. Douglas was re-elected by the Illinois General Assembly, 54–46. (Until 1913, when the 17th Amendment to the United States Constitution— which provides that senators shall be elected by the people of their states– was ratified, senators were elected by their respective state legislatures.) But the publicity made Lincoln a national figure and laid the groundwork for his 1860 presidential campaign.
How times change…
“There will come a time when it isn’t ‘They’re spying on me through my phone’ anymore. Eventually, it will be ‘My phone is spying on me’.”*…
When to breathe easy– and when to worry…
When people worry about the impact of a new technology, often they worry it’ll set us on a path to ruin.
Sometimes they’re freaking out for no good reason. New technologies — particularly ones that affect communication, or give young people new abilities — unsettle people all the time, but don’t wreck the world. In the past, people worried that the telephone would destroy face-to-face conversation, that the portable camera would destroy all public privacy, and that pinball would turn kids into delinquents.
In each case, critics worried that the new technology would make people’s behavior a bit worse, and then that change would cause even more bad results, and on and on. We’d be on a “slippery slope” to ruin! (Indeed, cities like New York actually banned pinball for forty years — from the mid-30s to the mid-70s.)
This is why, in the worlds of philosophy and technology, “slippery slope” arguments are often regarded as kind of flimsy. Often, critics are just personally miffed by the new behaviors midwived by technology. But no social ruin is at hand.
Sometimes, though, a slippery slope is real. In the early days of the automobile, some critics feared cars would take over city streets — and that we’d get so addicted to car travel that we’d rebuild the whole country around cars. Those critics nailed it. That really did happen. The same thing goes with Facebook or other social media; some early critics (like the philosopher Ian Bogost) predicted they’d poison social and civic life. Again: Nailed it.
But how do you tell the difference? How do you know when you’re facing a technology that might lead us down a real slippery slope — versus a tech that you’re just annoyed by?…
Does a new technology pose serious dangers — or are we just overreacting? Clive Thompson (@pomeranian99) talks to philosopher Evan Selinger (@EvanSelinger) about how to tell: “How To Recognize When Tech Is Leading Us Down a ‘Slippery Slope’“
For a current warning from the aforementioned Ian Bogost (@ibogost), see “The Metaverse Is Bad.”
* the prescient Philip K. Dick
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As we practice prudence, we might recall that it was on this date in 1861 that the first transcontinental telegram was sent from Stephen J. Field, the Chief Justice of California, to President Abraham Lincoln in Washington, DC.
In the temporary absence of the Governor of the State I am requested to send you the first message which will be transmitted over the wires of the telegraph Line which Connect the Pacific with the Atlantic States the People of California desire to Congratulate you upon the Completion of the great work.
They believe that it will be the means of strengthening the attachment which bind both the East & West to the Union & they desire in this the first message across the continent to express their loyalty to that Union & their determination to stand by the Government in this its day of trial They regard that Government with affection & will adhere to it under all fortunes
“I do order and declare that all persons held as slaves… are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons”*…
Today is Juneteenth.
Though the Emancipation Proclamation was issued on September 22, 1862 (effective January 1, 1863), word was slow to spread. Indeed, in Texas (which had been largely on the sidelines of hostilities in the Civil War, had continued its own state constitution-sanctioned practice of slavery, and so had become a refuge for slavers from more besieged Southern states) it took years… and federal enforcement.
On June 19, 1865, Union General Gordon Granger, who’d arrived in Galveston, Texas, with 2,000 federal troops to take possession of the state and enforce the emancipation of its slaves, read “General Order No. 3” from a local balcony:
The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.
Former slaves in Galveston celebrated in the streets; Juneteenth observances began across Texas the following year, and are now recognized as state holidays by 41 states– and as of this past Thursday, as a federal holiday.
While the commemoration has deep historical and political resonance, Juneteenth has also become a time for family reunions and gatherings, but usually with a eye to the past. As with most social events, food takes center stage. Juneteenth is often commemorated by barbecues and the traditional drink – Strawberry Soda – and dessert – Strawberry Pie. Other red foods such as red rice (rice with tomatoes), watermelon and red velvet cake are also popular. The red foods commemorate the blood that was spilled during the days of slavery.
[Image at top: source]
* Abraham Lincoln, in the Emancipation Proclamation
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As we set to the work still to be done, we might recall that the Civil Rights Act of 1964 was approved, after surviving an 83-day filibuster in the United States Senate on this date in 1964. The House agreed to and passed the Senate version on July 2, and President Lyndon Johnson signed the bill into law that same day.
This day– or any day– would be a good day to watch this profile of James Baldwin, produced in 1979 for ABC’s 20/20, but never aired.
“Crises and deadlocks when they occur have at least this advantage, that they force us to think”*…
In the spirit of Nehru’s sage injunction…
The COVID19 pandemic has exposed a strange anomaly in the global economy. If it doesn’t keep growing endlessly, it just breaks. Grow, or die.
But there’s a deeper problem. New scientific research confirms that capitalism’s structural obsession with endless growth is destroying the very conditions for human survival on planet Earth.
A landmark study in the journal Nature Communications, “Scientists’ warning on affluence” — by scientists in Australia, Switzerland and the UK — concludes that the most fundamental driver of environmental destruction is the overconsumption of the super-rich.
This factor lies over and above other factors like fossil fuel consumption, industrial agriculture and deforestation: because it is overconsumption by the super-rich which is the chief driver of these other factors breaching key planetary boundaries.
The paper notes that the richest 10 percent of people are responsible for up to 43 percent of destructive global environmental impacts.
In contrast, the poorest 10 percent in the world are responsible just around 5 percent of these environmental impacts…
It confirms that global structural inequalities in the distribution of wealth are intimately related to an escalating environmental crisis threatening the very existence of human societies.
Synthesising knowledge from across the scientific community, the paper identifies capitalism as the main cause behind “alarming trends of environmental degradation” which now pose “existential threats to natural systems, economies and societies.”…
The research provides an important scientific context for how we can understand many earlier scientific studies revealing that industrial expansion has hugely increased the risks of new disease outbreaks.
Just last April, a paper in Landscape Ecology found that deforestation driven by increased demand for consumption of agricultural commodities or beef have increased the probability of ‘zoonotic’ diseases (exotic diseases circulating amongst animals) jumping to humans. This is because industrial expansion, driven by capitalist pressures, has intensified the encroachment of human activities on wildlife and natural ecosystems.
Two years ago, another study in Frontiers of Microbiology concluded presciently that accelerating deforestation due to “demographic growth” and the associated expansion of “farming, logging, and hunting”, is dangerously transforming rural environments. More bat species carrying exotic viruses have ended up next to human dwellings, the study said. This is increasing “the risk of transmission of viruses through direct contact, domestic animal infection, or contamination by urine or faeces.”
It is difficult to avoid the conclusion that the COVID19 pandemic thus emerged directly from these rapidly growing impacts of human activities. As the new paper in Nature Communications confirms, these impacts have accelerated in the context of the fundamental operations of industrial capitalism.
The result is that capitalism is causing human societies to increasingly breach key planetary boundaries, such as land-use change, biosphere integrity and climate change.
Remaining within these boundaries is essential to maintain what scientists describe as a “safe operating space” for human civilization. If those key ecosystems are disrupted, that “safe operating space” will begin to erode. The global impacts of the COVID19 pandemic are yet another clear indication that this process of erosion has already begun…
Humanity’s “own goal”? “Capitalism is destroying ‘safe operating space’ for humanity, warn scientists.”
Pair with “A New Land Contract“…
Weirdly enough, the land system that we have today has its origins in a problem specific to medieval kings, which is ‘how do I fund military campaigns and defence, without paying to keep a standing army?’
And it was William the Conqueror who perfected the answer. It was a piece of paper. And on that piece of paper was basically an agreement between the Crown and a noble, saying ‘if you provide men for military campaigns when I ask, in exchange I will grant you a monopoly over your own private fiefdom, where you can levy as high taxes as people can bear to pay’.
So effectively — rent is the original tax, paid via lords to the King.
In fact the word ‘feudal’ derives from the latin word feudalis — for ‘fee’. In other words, rent. So the whole system of government by which the Normans ruled over the Anglo Saxons was based on rent…
So what you’re left with is a set of power relations in society: an enforced system of servitude and control. As the economist Henry George pointed out, it is essentially a diluted version of slavery.
“Ownership of land always gives ownership of people… Place one hundred people on an island from which there is no escape. Make one of them the absolute owner of the others — or the absolute owner of the soil. It will make no difference — either to owner or to the others — which one you choose. Either way, one individual will be the absolute master of the other ninety-nine.”
And “Basic income isn’t just a nice idea. It’s a birthright“…
A basic income might defeat the scarcity mindset that has seeped so deep into our culture, freeing us from the imperatives of competition and allowing us to be more open and generous people. If extended universally, across borders, it might help instil a sense of solidarity – that we’re all in this together, and all have an equal right to the planet. It might ease the anxieties that gave us Brexit and Trump, and take the wind out of the fascist tendencies rising elsewhere in nativism that is spreading across much of the world.
We’ll never know until we try. And try we must, or brace ourselves for a 21st century of almost certain misery…
As Paul Romer (and so many others) have observed, a crisis is a terrible thing to waste”…
[TotH to Patrick Tanguay (@inevernu)]
* Jawaharlal Nehru
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As we ruminate on remedies, we might recall that it was on this date in 1864 that President Abraham Lincoln signed the Yosemite Valley Grant Act (Senate Bill 203), giving California the Yosemite Valley and the nearby Mariposa Big Tree Grove “upon the express conditions that the premises shall be held for public use, resort, and recreation.”
Mirror Lake, Yosemite
Carleton E. Watkins, photographer, circa 1860.
source: Library of Congress
“It’s hard for me to get used to these changing times. I can remember when the air was clean and sex was dirty.”*…
This fall’s entering college students, the class of 2020, were born in 1998 and cannot remember a time when they had to wait for anything. They also can’t recall a time when the United States was not at war, or when someone named Bush or Clinton was not running for office.
Each August since 1998, Beloit College has released the Beloit College Mindset List, providing a look at the cultural touchstones that shape the lives of students about to enter college.
In their lifetimes they have always had eBay and iMacs, and India and Pakistan have always had the bomb. The Sopranos and SpongeBob SquarePants have always been part of popular culture, Gretzky and Elway have always been retired, and Vladimir Putin has always been in charge in the Kremlin.
And although they think of themselves as a powerful generation—Sanders voters, consumers—they are faced with the prospect of student loan debt and of robots and foreigners taking their jobs making them feel anxious and weak…
* George Burns
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As we muster to matriculate, we might recall that it was on this date in 1862 that President Abraham Lincoln signed the (preliminary) Emancipation Proclamation, announcing that if the rebel states did not end the fighting and rejoin the Union by January 1, 1863, all slaves in those states would be free. No Confederate state capitulated, and on the first day of 1863, President Lincoln issued the Proclamation declaring “that all persons held as slaves” within the rebellious states “are, and henceforward shall be free.”
Despite it’s expansive wording, the Emancipation Proclamation was limited in many ways. It applied only to states that had seceded from the Union, leaving slavery untouched in the loyal border states. It also expressly exempted parts of the Confederacy that had already come under Northern control. Most important, of course, the freedom it promised depended upon Union military victory.
Still, it captured the hearts and imagination of millions of Americans and fundamentally transformed the character of the war. After January 1, 1863, every advance of federal troops expanded the domain of freedom. Moreover, the Proclamation announced the acceptance of black men into the Union Army and Navy, enabling the liberated to become liberators. By the end of the war, almost 200,000 black soldiers and sailors had fought for the Union and freedom.
“First Reading of the Emancipation Proclamation of President Lincoln,” by Francis Bicknell Carpenter
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