Posts Tagged ‘archive’
“Living with those who have lived and the companionship of those who are no longer alive… archives are a kind of site in the sense of an archaeological site”*…
Why do the archives of so many great writers end up in Texas? D.T. Max dives into what is, arguably, America’s “hottest” literary archive, and chronicles the acquisition strategy of its director…
The Harry Ransom Humanities Research Center, the literary archive of the University of Texas at Austin, contains thirty-six million manuscript pages, five million photographs, a million books, and ten thousand objects, including a lock of Byron’s curly brown hair. It houses one of the forty-eight complete Gutenberg Bibles; a rare first edition of “Alice’s Adventures in Wonderland,” which Lewis Carroll and his illustrator, John Tenniel, thought poorly printed, and which they suppressed; one of Jack Kerouac’s spiral-bound journals for “On the Road”; and Ezra Pound’s copy of “The Waste Land,” in which Eliot scribbled his famous dedication: “For E. P., miglior fabbro, from T. S. E.” Putting a price on the collection would be impossible: What is the value of a first edition of “Comus,” containing corrections in Milton’s own hand? Or the manuscript for “The Green Dwarf,” a story that Charlotte Brontë wrote in minuscule lettering, to discourage adult eyes, and then made into a book for her siblings? Or the corrected proofs of “Ulysses,” on which James Joyce rewrote parts of the novel? The university insures the center’s archival holdings, as a whole, for a billion dollars.
The current director of the center is Thomas Staley. Seventy-one, and a modernist scholar by training, he is mercurial and hard-driving. Amid the silence of the center’s Reading Room, he often greets visiting scholars with a resonant slap on the back. In college, at a Jesuit school in Colorado, Staley pitched in a summer baseball league, specializing in a slow, sinking curve. His “crafty pitch,” as he calls it, was good enough to attract the attention of professional scouts. The Ransom Center, under Staley’s leadership, easily outmaneuvers rivals such as Yale, Harvard, and the British Library. It operates more like a college sports team, with Staley as the coach—an approach that fits the temperament of Texas. “People take a special pride here in winners,” Staley says. “They like success.” (After the Ransom bought its Gutenberg Bible, the center sent the Bible on a victory lap, displaying it at libraries, museums, and universities around the state.)…
A fascinating look into the (surprisingly competitive) world of literary archives: “Final Destination,” from @dtmax in @NewYorker.
(One archive that is not at the Ransom Center is that of Lou Reed. His widow and executor Laurie Anderson had originally intended to house the papers, tapes, and memorabilia there, but changed her mind when the Texas legislature passed a law allowing the open carry of hand guns on state college campuses. They are now at the New York Public Library– and the subject of an exhibit at The Library of the Performing Arts at Lincoln Center.)
* John Berger
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As we turn every page, we might send archival birthday greetings to Henry Clay Folger; he was born on this date in 1857. A businessman and philanthropist, he founded (with with his wife, Emily Jordan Folger) the Folger Shakespeare Library in Washington, D.C., an independent research library (and archive) that houses the world’s largest collection of the printed works of William Shakespeare, and is a primary repository for rare materials from the early modern period (1500–1750) in Britain and Europe. The library is privately endowed, and is administered by the trustees of Folger’s alma mater, Amherst College.
“I rather think that archives exist to keep things safe – but not secret”*…
Brewster Kahle, founder and head of The Internet Archive couldn’t agree more, and for the last 25 years he’s put his energy, his money– his life– to work trying to make that happen…
In 1996, Kahle founded the Internet Archive, which stands alongside Wikipedia as one of the great not-for-profit knowledge-enhancing creations of modern digital technology. You may know it best for the Wayback Machine, its now quarter-century-old tool for deriving some sort of permanent record from the inherently transient medium of the web. (It’s collected 668 billion web pages so far.) But its ambitions extend far beyond that, creating a free-to-all library of 38 million books and documents, 14 million audio recordings, 7 million videos, and more…
That work has not been without controversy, but it’s an enormous public service — not least to journalists, who rely on it for reporting every day. (Not to mention the Wayback Machine is often the only place to find the first two decades of web-based journalism, most of which has been wiped away from its original URLs.)…
Joshua Benton (@jbenton) of @NiemanLab debriefs Brewster on the occasion of the Archive’s silver anniversary: “After 25 years, Brewster Kahle and the Internet Archive are still working to democratize knowledge.”
Amidst wonderfully illuminating reminiscences, Brewster goes right to the heart of the issue…
Corporations continue to control access to materials that are in the library, which is controlling preservation, and it’s killing us….
[The Archive and the movement of which it’s a part are] a radical experiment in radical sharing. I think the winner, the hero of the last 25 years, is the everyman. They’ve been the heroes. The institutions are the ones who haven’t adjusted. Large corporations have found this technology as a mechanism of becoming global monopolies. It’s been a boom time for monopolists.
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As we love librarians, we might send carefully-curated birthday greetings to Frederick Baldwin Adams Jr.; he was born on this date in 1910. A bibliophile who was more a curator than an archivist, he was the the director of the Pierpont Morgan Library in New York City from 1948–1969. His predecessor, Belle da Costa Greene, was responsible for organizing the results of Morgan’s rapacious collecting; Adams was responsible for broadening– and modernizing– that collection, adding works by Virginia Woolf, E. M. Forster, Willa Cather, Robert Frost, E. A. Robinson, among many others, along with manuscripts and visual arts, and for enhancing the institution’s role as a research facility.
Adams was also an important collector in his own right. He amassed two of the largest holdings of works by Thomas Hardy and Robert Frost, as well as one of the leading collections of writing by Karl Marx and left-wing Americana.
“All ancient books which have once been called sacred by man will have their lasting place in the history of mankind”*…
In 1999, Santa Cruz, California software engineer John Bruno Hare founded what he hoped would become “a quiet place in cyberspace”…
Welcome to the largest freely available archive of online books about religion, mythology, folklore, and the esoteric on the Internet… Texts are presented in English translation and, where possible, in the original language…
This site has no particular agenda other than promoting religious tolerance and scholarship. Views expressed at this site are solely those of specific authors, and are not endorsed by sacred-texts. Sacred-texts is not sponsored by any religious group or organzation.
This site strives to produce the best possible transcriptions of public domain texts on the subject of religion, mythology, folklore and the esoteric. The texts are posted for free access on the Internet. This site is like a public library: it is accessible to anyone, contains unfiltered information, and does not advocate any particular point of view. However, nobody is going to shush you if you make too much noise while using this site…
Sacred texts is one of the top 20,000 sites on the web based on site traffic, consistently one of the top 10,000 sites in Australia, the US and India, and is one of the top 5 most visited general religion sites (source: Alexa.com)…
Spirituality in all of its shapes: The Internet Scared Text Archive.
* “All ancient books which have once been called sacred by man will have their lasting place in the history of mankind; and those who possess the courage, the perseverance, and the self-denial of the true miner, and of the true scholar, will find even in the darkest and dustiest shafts what they are seeking for–real nuggets of thought, and precious jewels of faith and hope.” – Max Müller, Introduction to the Upanishads Vol. II
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As we delve into the devotional, we might recall that it was on this date in 1848 that a document that isn’t in the Sacred Text Archive, but that is arguably apposite, was published– a political pamphlet by the German philosophers Karl Marx and Friedrich Engels, The Communist Manifesto. Commissioned by the Communist League and written in German, it appeared as the Revolutions of 1848 began to erupt. Subsequently, of course, Marx elaborated on his argument (with Engel’s help, after Marx’s death) in Das Kapital.
“Taxonomy is described sometimes as a science and sometimes as an art, but really it’s a battleground”*…
In a 1995 interview with Linton Weeks of the Washington Post, the Howard University librarian, collector, and self-described “bibliomaniac” Dorothy Porter (1905–95) reflected on the focus of her 43-year career: “The only rewarding thing for me is to bring to light information that no one knows. What’s the point of rehashing the same old thing?” For Porter, this mission involved not only collecting and preserving a wide range of materials related to the global Black experience, but also addressing how these works demanded new and specific qualitative and quantitative approaches in order to collect, assess, and catalog them…
As Thomas C. Battle writes in a 1988 essay on the history of the Moorland-Spingarn Research Center, the breadth of the two collections showed the Howard librarians that “no American library had a suitable classification scheme for Black materials.” An “initial development of a satisfactory classification scheme,” writes Battle, was first undertaken by four women on the staff of the Howard University Library: Lula V. Allen, Edith Brown, Lula E. Conner, and Rosa C. Hershaw. The idea was to prioritize the scholarly and intellectual significance and coherence of materials that had been marginalized by Eurocentric conceptions of knowledge and knowledge production. These women paved the way for Dorothy Porter’s new system, which departed from the prevailing catalog classifications in important ways.
All of the libraries that Porter consulted for guidance relied on the Dewey Decimal Classification. “Now in [that] system, they had one number—326—that meant slavery, and they had one other number—325, as I recall it—that meant colonization,” she explained in her oral history. In many “white libraries,” she continued, “every book, whether it was a book of poems by James Weldon Johnson, who everyone knew was a black poet, went under 325. And that was stupid to me.”
Consequently, instead of using the Dewey system, Porter classified works by genre and author to highlight the foundational role of Black people in all subject areas, which she identified as art, anthropology, communications, demography, economics, education, geography, history, health, international relations, linguistics, literature, medicine, music, political science, sociology, sports, and religion.
This Africana approach to cataloging was very much in line with the priorities of the Harlem Renaissance, as described by Howard University professor Alain Locke in his period-defining essay of 1925, “Enter the New Negro.” Heralding the death of the “Old Negro” as an object of study and a problem for whites to manage, Locke proclaimed, “It is time to scrap the fictions, garret the bogeys and settle down to a realistic facing of facts.” Scholarship from a Black perspective, Locke argued, would combat racist stereotypes and false narratives while celebrating the advent of Black self-representation in art and politics. Porter’s classification system challenged racism where it was produced by centering work by and about Black people within scholarly conversations around the world.
How Dorothy Porter assembled and organized a premier Africana research collection– and helped change academia: “Cataloging Black Knowledge.”
See also “African American Print Culture.”
* Bill Bryson, A Short History of Nearly Everything
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As we contemplate cataloguing, we might recall that it was on this date in 1909 that a group including W. E. B. Du Bois, Mary White Ovington, Moorfield Storey, and Ida B. Wells formed the NAACP— The National Association for the Advancement of Colored People– an interracial organization dedicated to advancing justice for African Americans. 112 years later, its work continues.
“Everything faded into mist. The past was erased, the erasure was forgotten, the lie became truth.”*…
A bonfire burned on Berlin’s most important thoroughfare, Unter den Linden, just opposite the Friedrich Wilhelm University on May 10, 1933. Watched by a cheering crowd of almost 40,000, a group of students marched toward the flames, carrying the bust of the Jewish intellectual Magnus Hirschfeld, and threw it atop thousands of seized books by other “un-German” writers. Rows of young men in Nazi uniforms gave the Heil Hitler salute, while similar scenes took place in 90 other locations across Germany. The bonfires were a warning sign of the attack on knowledge about to be unleashed by the Nazi regime; more than 100 million books may have been destroyed during the Holocaust.
“There is no political power without power over the archive,” the French philosopher Jacques Derrida wrote in his classic work Archive Fever. Authoritarian rulers have long understood the truth of this statement. But what does it mean in the Digital Age?
To many, libraries seem less important than ever—everything’s online, isn’t it? Yet control of knowledge remains a key battleground in the fight for democracy. At the outset of the Trump presidency in January 2017, his adviser Kellyanne Conway was claiming “alternate facts.” By the end of his presidency, after years of dishonesty, Trump sought to reverse his electoral loss with a “firehose of falsehood” strategy, persisting with the obfuscation even after a mob of supporters stormed the Capitol.
Protecting democracies against “alternate facts” means capturing the truth as well as statements that deny it, so that open societies have reference points to trust and rely on. For over three millennia, librarians and archivists have developed systems, methodologies, techniques and an ethos for preservation to ensure that knowledge persists. Their focus on facts underpins integrity in public decision-making; enables a sense of place in our communities; and ensures diversity of ideas, opinions and memory.
By contrast, recent cases of “book-burning” remind us of how ominous the destruction of information is. During the Bosnian War, the mass murder of humans went alongside the destruction of libraries and archives. Serb forces targeted the National Library of Bosnia and Herzegovina with incendiary shells in August 1992, while forces raided provincial archives across the country to destroy records of land ownership as a means of eradicating the official memory of where Muslims had lived. Millions of books and documents in libraries and archives all over Bosnia and Kosovo were destroyed in the ethnic conflicts of the former Yugoslavia—attacks that became part of the charge sheets at the International Criminal Tribunal in the former Yugoslavia.
Officials in South Africa’s apartheid regime destroyed documents on a massive scale too. The South African Truth and Reconciliation Commission was hampered by this; in its final report, it devoted an entire section to the destruction of records. “The story of apartheid is, amongst other things, the story of the systematic elimination of thousands of voices that should have been part of the nation’s memory,” it said. “The tragedy is that the former government deliberately and systematically destroyed a huge body of state records and documentation in an attempt to remove incriminating evidence and thereby sanitize the history of oppressive rule.”
In Iraq, after the American-led coalition invaded in 2003, U.S. forces moved many of the key state records to the United States, where some, such as the archives of the Ba’ath Party, remained until recently. Just as the eradication of records can presage violence, the recent return of these documents can, I hope, form part of a process of national “truth and reconciliation” in Iraq.
Librarians today are not the stereotype of tweed-wearing introverts obsessed with enforcing silence. They are skilled professionals, often with subject-domain specialisms, adept at navigating physical and digital forms of knowledge–trained in project management and budgetary controls, and well-versed in deploying new technologies to support the public in identifying bogus online information, while using digitization to preserve fragile documents.
Digital technology lends itself to extraordinary archival projects, as in the work of the organization Mnemonic, whose Syrian Archive contains millions of online records about the civil war, alongside a Yemeni Archive and a Sudanese Archive, providing historians, journalists and international criminal lawyers the information to understand these conflicts. Other archival projects online include the Xinjiang Victims Database, which aims to document the Chinese campaign against the Uyghurs and other indigenous groups in northwest China.
As for institutional libraries and archives, they are highly trusted by the public—yet are experiencing declining levels of funding. This is happening when knowledge is increasingly held in digital form, controlled not by public institutions but by tech companies. How can we protect society from the “power over the archive” exercised by private corporations? Greater regulation should sit alongside a new role for libraries as citizens’ data sanctuaries, accountable to the public, and funded by a tax on tech-industry profits.
Looking back at the Nazi book-burnings in 1933, this low moment for human truth had lesser-known responses that should not be forgotten. Exactly a year later, on May 10, 1934, the Deutsche Freiheitsbibliothek (German Freedom Library, also known as the German Library of Burnt Books) opened in Paris, founded by German-Jewish writer Alfred Kantorowicz, with support from writers and intellectuals such as André Gide, Bertrand Russell and Heinrich Mann. Rapidly, it collected more than 20,000 volumes—not just the books that had been targeted for burning in Germany but also copies of key Nazi texts, in order to help understand the emerging regime.
The Brooklyn Jewish Center in New York established an American Library of Nazi-Banned Books in December 1934, with noted intellectuals on its advisory board, including Albert Einstein and Upton Sinclair. The library proclaimed itself a means of preserving and promoting Jewish culture at a time of renewed oppression.
If we are to heed George Orwell’s warning in Nineteen Eighty-Four—“The past was erased, the erasure was forgotten, the lie became truth”—then we must ensure that libraries and archives have the resources and public support to serve as our guardians of knowledge.
Bodley’s Librarian Richard Ovenden (@richove), author of the essential (and gripping) Burning the Books- A History of the Deliberate Destruction of Knowledge, explains why rampant dishonesty reminds us that we must preserve documents. Even– indeed, especially– in the Digital Age, archivists are crucial: “Facts in Flames.“
Your correspondent supports institutional archives like Richard’s (Oxford’s Bodleian Library), the Harvard Libraries, and The New York Public Library; and the digital archive that’s the mother of them all, the remarkable Internet Archive. You might consider contributing to them or to the archives of your choice.
And, of course, we should all support our public libraries, which democratize access to information and knowledge and build community in ways that are critical to a healthy society and to constructive civil discourse.
* George Orwell, 1984
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As we prioritize preservation, we might recall that it was on this date in 1919 that fiery hot molasses poured into the streets of Boston, killing 21 people and injuring scores of others– the Great Boston Molasses Flood:
The United States Industrial Alcohol building was located on Commercial Street near North End Park in Boston. It was close to lunch time on January 15 and Boston was experiencing some unseasonably warm weather as workers were loading freight-train cars within the large building. Next to the workers was a 58-foot-high tank filled with 2.5 million gallons of crude molasses.
Suddenly, the bolts holding the bottom of the tank exploded, shooting out like bullets, and the hot molasses rushed out. An eight-foot-high wave of molasses swept away the freight cars and caved in the building’s doors and windows. The few workers in the building’s cellar had no chance as the liquid poured down and overwhelmed them.
The huge quantity of molasses then flowed into the street outside. It literally knocked over the local firehouse and then pushed over the support beams for the elevated train line. The hot and sticky substance then drowned and burned five workers at the Public Works Department. In all, 21 people and dozens of horses were killed in the flood. It took weeks to clean the molasses from the streets of Boston.
This disaster also produced an epic court battle, as more than 100 lawsuits were filed against the United States Industrial Alcohol Company. After a six-year-investigation that involved 3,000 witnesses and 45,000 pages of testimony, a special auditor finally determined that the company was at fault because the tank used had not been strong enough to hold the molasses. Nearly $1 million [over $15.5 million in today’s dollars] was paid in settlement of the claims…
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