Posts Tagged ‘Theodore Roosevelt’
“This is a cardboard universe”*…
As we rid ourselves of the detritus of the Holiday season, let us pause to consider its signature component: at the turn of the 21st century, corrugated cardboard accounted for just fifteen percent of the United States recycling stream; today, it’s nearly half. Shannon Mattern on the cardboard box…
… As historian Maria Rentetzi writes (“Cardboard Box: The Politics of Materiality,” in Boxes: A Field Guide), “the cardboard box — the waste of our commercial world — is recycled in such a way as to make visible the disorder in our societies, the faults of capitalism.” It is an abject object that touches all parts of the city, from the granite kitchen island to the sewer grate. And for many of us, the cardboard box is our closest touchpoint to globalized trade, structuring our relations with people in distant places. It brings the logistics chain to our doorstep. The magnificently ripped metal freight container may get the Economist cover shot, but the plain brown box delivers messages to our homes. Its very existence in our homes, Marshall McLuhan would say, is the message. In the immortal words of Walter Paepcke, founder of the Container Corporation of America, “packages are not just commodities; they are communications.”
Let’s unpack that, shall we? Boxes are media in multiple senses of the word. They’re lithographed surfaces designed to be read, and they’re dimensional containers that mediate between outside and inside worlds. They’re “media of transport and information, shapers of public opinion and consumer desire, and means of targeting attention.” And they’re “logistical media” that “arrange people and property into time and space,” that “coordinate and control the movement of labor, people, and things situated along and within global supply chains.” The cardboard box is a minimalist form with maximalist ambitions, an arboreal apparatus made from one of the world’s most abundant renewable resources, then filled with plastic and moved around by copious quantities of oil. It doesn’t just coordinate and control landscapes; it transforms them.
Cardboard’s ubiquity rests on simple claims: I can hold that, and I can go there. The Container Corporation of America was founded in 1926, and upon those claims it built an empire with surprising reach. The CCA made collapsible shipping boxes, and it transformed packaging into a science and an art. It advanced market research, shaped mid-century taste, and altered the chromatic universe through color standards. It employed some of the best graphic designers of the period, and as national borders shifted after the Second World War, it commissioned Herbert Bayer, author of the Universal typeface, to revise the World Geo-Graphic Atlas. Even then, the CCA was remaking that new world to meet its logistical needs, rehabbing mining towns and germinating forests, and orchestrating civic discourse about all of this.
How did a packaging company get into the publishing business — into the containment and distribution of information? How were geographic imaginations changed in the process? Soon we’ll dive into the Paepcke archive, to find answers to those questions. But first I want to show you how a cardboard box is made…
In turn, inspiring and horrifying– the social history of the cardboard carton: “World in a Box,” @shannonmattern.bsky.social in @placesjournal.bsky.social.
For an earlier (R)D focused on Mattern’s work: “To clarify, ADD data.”
* Philip K. Dick, The Dark-Haired Girl
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As we tape it tight, we might recall that it was on this date in 1910 that a federal official who might slowed the onset of the cardboard box was fired: Gifford Pinchot, the first chief of the United States Forest Service, was fired by President William Howard Taft. Pinchot had opposed Taft’s newly appointed Secretary of the Interior, Richard Ballinger, who favored commercial exploitation of federal reserve lands.
During President Theodore Roosevelt’s term, Pinchot had help enable policies for the conservation of natural resources. Roosevelt had designated millions of acres to protect as National Forests. That legacy was threatened, so Pinchot pressured Taft to remove Ballinger from office. In November of 1909, Collier’s Magazine had created a scandal when it accused Ballinger of shady dealings in coal lands in Alaska. When Pinchot criticized both Ballinger and Taft, the president reacted by firing him.
“It’s a rotten job, but somebody’s got to do it”*…
All of us know the pains (and at least occasional pleasures) of work; but as Kayla Zhu and Sabrina Lam explain, some also know its danger…
Some jobs inherently carry significant risks due to factors such as hazardous working conditions, exposure to harmful substances, and the physical demands of the tasks.
Unfortunately, work injuries can sometimes be fatal, with the U.S. Bureau of Labor Statistics recording 5,486 fatal work injuries in 2022.
2022 saw a 5.7% increase from the 5,190 fatal work injuries in 2021, and meant that a worker died every 96 minutes from a work-related injury that year.
This graphic visualizes the six occupations in the U.S. with the highest rates of fatal work injuries per 100,000 full-time workers, and their number of fatal work injuries in 2022.
The figures come from the U.S. Bureau of Labor Statistics and are updated as of December 2023…
… While logging workers saw the highest fatal work injury rate, over 1,000 truck drivers died due to work injuries in 2022—the most fatalities out of any occupation…
“Ranked: The Most Dangerous Jobs in the United States,” from @kylzhu in @VisualCap.
* Agatha Christie, The Seven Dials Mystery
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As we take care, we might send carefully-conserved birthday greetings to Gifford Pinchot; he was born on this date in 1865. An American forester, he became the first chief of the Forest Service in 1905. By 1910, with President Theodore Roosevelt’s backing, he built 60 forest reserves covering 56 million acres into 150 national forests covering 172 million acres. Roosevelt’s successor, President Taft– no environmentalist– fired Pinchot, who went on to champion environmental causes (in particular, arguing against the wide-scale commercial logging of federal forests that was undertaken after he was ousted) and to serve two terms as Governor of Pennsylvania. In all, Pinchot’s efforts earned him the honorific, “the father of conservation.”
“Biodiversity is our most valuable but least appreciated resource”*…
As Chris Armstrong reminds us, the environment is about so much more than climate…
Later this month [May 22] it will be World Biodiversity Day, and we will again celebrate the remarkable contributions that biodiversity makes to the resilience and productivity of the earth’s ecosystems. But it will also be a fitting time to face the continued failure of our institutions to grasp the scale of biodiversity loss. Or, if not to grasp it, to respond in any way adequately.
The figures speak for themselves. Since 1992, the Convention on Biological Diversity has been charged with agreeing global targets for biodiversity conservation. The Aichi Biodiversity Targets for 2011-2020, for instance, aimed to halve the rate of habitat loss, protect 17% of terrestrial ecosystems, and much else besides.
None of those targets were met. In response, the Kunming-Montreal Agreement recently agreed to protect 30% of ecosystems by 2030, to restore 30% of degraded ecosystems, and so on and so on and so on. On current projections, these targets are going to be missed too, by some distance. Like Canute ordering the tides to stop, it turns out that setting targets, by itself, achieves nothing.
So why has the biodiversity governance regime failed so spectacularly?…
Read on learn: “Why has global biodiversity governance failed so badly?” from @crookedtimber.
(Image above: source)
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As we value variety, we might recall that it was on this date in 1908 that President Theodore Roosevelt convened a three-day Conference of Governors. Largely driven by U.S. Chief Forester Gifford Pinchot, the gathering was focused on the problems of conservation. The Conference was a seminal event in the history of “conservationism,” most fundamentally in drawing public attention to the issue in a highly visible way. More concretely, there were two outgrowths of the Conference: the National Conservation Commission, (which Roosevelt and Pinchot set up with representatives from the states and Federal agencies, and which prepared the first inventory of the natural resources of the United States), and the first National Conservation Congress, which Pinchot led as an assembly of private conservation interests. Not long after, annual governors’ conferences became a regular event, and 38 state conservation commissions were created.
“Each time history repeats itself, the price goes up”*…
A supposed “crisis in masculinity” is much in the public discourse these days. But as Jules Evans points out, we’ve been here before…
Last month Fox News presenter Tucker Carlson released a TV series called The End of Men, warning that American men were becoming effete, flabby and sterile. Civilization is descending into chaos, the series suggests, but that’s OK, because ‘hard times produce strong men’. It also featured a man tanning his testicles to the tune of Thus Spake Zarathustra (you can watch the trailer here).
With that Nietzschean image in mind, now seems like a good time to tell the story of President Theodore Roosevelt and his cult of manliness. Teddy Roosevelt preached a life-philosophy of vigour, and embodied this in his own romantic life. His words and deeds made him an icon to the online ‘manosphere’. Indeed, the popular website ‘Art of Manliness’ sells inspirational posters of him, and calls him ‘the patron saint of manliness’.
And yet there is a darker side to his life-philosophy. It included Social Darwinian attitudes that might makes right, only the strong deserve to survive, there are fitter and less fit races, and the white race has a right to conquer other races, while itself needing to be strengthened through eugenics. It’s a story that helps us explore some of the ways that wellness, men’s fitness, the human potential movement and ecological conservation can lead to ‘spiritual eugenics’…
The history– and the dark downside– of the “cult of masculinity,” “Teddy Roosevelt and the End of Men,” from @JulesEvans11.
C.f. also: Benito Mussolini and Vladimir Putin.
* Ronald Wright
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As we parse power, we might recall that it was on this date in 1997 that software running on Deep Blue (an IBM supercomputer) became the first computer program to defeat a world champion in a match under tournament regulations.
The year before, Garry Kasparov had defeated Deep Blue (4-2). In the rematch, Kasparov won the first game but lost the second. The the next three games were draws. And the sixth game lasted only a little over an hour after just 19 moves.
“In the lingo, this imaginary place is known as the Metaverse”*…
The estimable Genevieve Bell looks back beyond Neal Stephenson’s Snow Crash to the deeper-than-you-might-think history of “the metaverse”– and explains the importance of understanding it…
…histories are more than just backstories. They are backbones and blueprints and maps to territories that have already been traversed. Knowing the history of a technology, or the ideas it embodies, can provide better questions, reveal potential pitfalls and lessons already learned, and open a window onto the lives of those who learned them. The metaverse—which is not nearly as new as it looks—is no exception…
I think there are even earlier histories that could inform our thinking. Before Second Life. Before virtual and augmented reality. Before the web and the internet. Before mobile phones and personal computers. Before television, and radio, and movies. Before any of that, an enormous iron and glass building arose in London’s Hyde Park. It was the summer of 1851, and the future was on display… The Great Exhibition of the Works of Industry of All Nations, as the extraordinary event was formally known, was the brainchild of Prince Albert, Queen Victoria’s beloved consort…
Just as there is a straight line from the Midway to Coney Island to Disneyland, there is a straight line from the White City to the 1939 New York World’s Fair to the Consumer Electronics Show. We can also draw a line between the Great Exhibition and today’s metaverse. Like the virtual world that the metaverse’s promoters promise, the Great Exhibition was a world within the world, full of the splendors of its day and promises about the future. But even as it opened up new spaces of possibility—and profit—it also amplified and reproduced existing power structures through its choices of exhibits and exhibitors, its reliance on the Royal Society for curation, and its constant erasure of colonial reality. All this helped ensure that the future would look remarkably British. The exhibition harnessed the power of steam and telegraphy to bring visitors to a space of new experiences, while masking the impact of such technological might; engines and pipes were hidden underground out of plain sight. It was a deliberate sleight of hand. If Brontë saw magic—not power, xenophobia, and nationalism—that was what she was intended to see.
I think our history with proto-metaverses should make us more skeptical about any claims for the emancipatory power of technology and technology platforms. After all, each of them both encountered and reproduced various kinds of social inequities, even as they strove not to, and many created problems that their designers did not foresee. Yet this history should also let us be alive to the possibilities of wondrous, unexpected invention and innovation, and it should remind us that there will not be a singular experience of the metaverse. It will mean different things to different people, and may give rise to new ideas and ideologies. The Great Exhibition generated anxiety and wonder, and it alternately haunted and shaped a generation of thinkers and doers. I like to wonder who will author this metaverse’s Bleak House or Alice in Wonderland in response to what they encounter there.
The Great Exhibition and its array of descendants speak to the long and complicated human history of world-making. Exploring these many histories and pre-histories can be generative and revelatory. The metaverse will never be an end in itself. Rather, it will be many things: a space of exploration, a gateway, an inspiration, or even a refuge. Whatever it becomes, it will always be in dialogue with the world that has built it. The architects of the metaverse will need to have an eye to the world beyond the virtual. And in the 21st century, this will surely mean more than worrying about ancient elm trees and the tensile strength of glass. It will mean thinking deeply about our potential and our limitations as makers of new worlds…
To understand what we are—and should be—building, we need to look beyond Snow Crash: “The metaverse is a new word for an old idea,” from @feraldata in @techreview via @sentiers (soft paywall). Eminently worth reading in full.
See also “So what is “the metaverse,” exactly?” (source of the image above).
* Neal Stephenson, Snow Crash
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As we stew over simulacra, we might recall that it was on this date in 1903 that Morris Michtom began selling stuffed bears in his toy shop on this day in 1903. Earlier, he had asked President Theodore Roosevelt for permission to use the president’s nickname, Teddy, to which the president agreed. Soon, other toy companies were churning out copies of their own “Teddy Bears”– still among the most popular children’s toys (and also popular as adult gifts signifying affection, congratulations, or sympathy).
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