Posts Tagged ‘Universe’
“Earth is a small town with many neighborhoods in a very big universe”*…
… full of very large objects. From @nealagarwal, a scroll-able comparison of the size of the objects that surround us in in the universe: “Size of Space.”
(Listen to outer space here.)
For other nifty visualizations, visit his site and check out, e.g., “The Deep Sea.”
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As we internalize insignificance, we might send distantly-observed birthday greetings to Harlow Shapley; he was born on this date in 1885. An astronomer known as “the Modern Copernicus,” he did important work first at the Mt. Wilson Observatory, and then as head of the Harvard College Observatory. He boldly and correctly proclaimed that the globulars outline the Galaxy, and that the Galaxy is far larger than was generally believed and centered thousands of light years away in the direction of Sagittarius: he discovered of the center of our Galaxy, and of our position within it.
“Deep in the fundamental heart of mind and Universe there is a reason”*…
Why does the Universe exist? There are two questions here. First, why is there a Universe at all? It might have been true that nothing ever existed: no living beings, no stars, no atoms, not even space or time. When we think about this possibility, it can seem astonishing that anything exists. Second, why does this Universe exist? Things might have been, in countless ways, different. So why is the Universe as it is?…
Derek Parfit explores the most fundamental questions of all: “Why anything? Why this?” Part 2 here.
For a 3-D tour of the subject in question– the universe– see here (the source of the image above).
* Life, the Universe and Everything
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As we explore existence, we might recall that today– and every June 16– is Bloomsday, a commemoration and celebration of the life of Irish writer James Joyce, during which the events of his novel Ulysses (which is set on 16 June 1904) are relived: Leopold Bloom goes about Dublin, James Joyce’s immortalization of his first outing with Nora Barnacle, the woman who would eventually become his wife.
The first Bloomsday was observed on the 50th anniversary of the events in the novel, in 1954, when John Ryan (artist, critic, publican and founder of Envoy magazine) and the novelist Brian O’Nolan organized what was to be a daylong pilgrimage along the Ulysses route. They were joined by Patrick Kavanagh, Anthony Cronin, Tom Joyce (a dentist who, as Joyce’s cousin, represented the family interest), and AJ Leventhal (a lecturer in French at Trinity College, Dublin).
The crew for the first Bloomsday excursion
“All you really need to know for the moment is that the universe is a lot more complicated than you might think, even if you start from a position of thinking it’s pretty damn complicated in the first place”*…
When you gaze out at the night sky, space seems to extend forever in all directions. That’s our mental model for the universe, but it’s not necessarily correct. There was a time, after all, when everyone thought the Earth was flat, because our planet’s curvature was too subtle to detect and a spherical Earth was unfathomable.
Today, we know the Earth is shaped like a sphere. But most of us give little thought to the shape of the universe. Just as the sphere offered an alternative to a flat Earth, other three-dimensional shapes offer alternatives to “ordinary” infinite space.
We can ask two separate but interrelated questions about the shape of the universe. One is about its geometry: the fine-grained local measurements of things like angles and areas. The other is about its topology: how these local pieces are stitched together into an overarching shape.
Cosmological evidence suggests that the part of the universe we can see is smooth and homogeneous, at least approximately. The local fabric of space looks much the same at every point and in every direction. Only three geometries fit this description: flat, spherical and hyperbolic…
Alternatives to “ordinary” infinite space: “What Is the Geometry of the Universe?”
* Douglas Adams, The Hitchhiker’s Guide to the Galaxy
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As we tinker with topology, we might recall that it was on this date in 1811 that Percy Bysshe Shelley was expelled from the University of Oxford for publishing the pamphlet The Necessity of Atheism. Shelley, of course, went on to become a celebrated lyric poet and one of the leaders of the English Romantic movement… one who had a confident (if not to say exalted) sense of his role in society:
Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
“Nothing happens until something moves”*…
What determines our fate? To the Stoic Greek philosophers, fate is the external product of divine will, ‘the thread of your destiny’. To transcendentalists such as Henry David Thoreau, it is an inward matter of self-determination, of ‘what a man thinks of himself’. To modern cosmologists, fate is something else entirely: a sweeping, impersonal physical process that can be boiled down into a single, momentous number known as the Hubble Constant.
The Hubble Constant can be defined simply as the rate at which the Universe is expanding, a measure of how quickly the space between galaxies is stretching apart. The slightest interpretation exposes a web of complexity encased within that seeming simplicity, however. Extrapolating the expansion process backward implies that all the galaxies we can observe originated together at some point in the past – emerging from a Big Bang – and that the Universe has a finite age. Extrapolating forward presents two starkly opposed futures, either an endless era of expansion and dissipation or an eventual turnabout that will wipe out the current order and begin the process anew.
That’s a lot of emotional and intellectual weight resting on one small number…
How scientists pinned a single number on all of existence: “Fate of the Universe.”
[Readers might remember that the Big Bang wasn’t always an accepted paradigm— and that on-going research continues to surface challenges.]
* Albert Einstein
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As we center ourselves, we might spare a thought for Kurt Friedrich Gödel; he died on this date in 1978. A logician, mathematician, and philosopher, he is considered (along with Aristotle, Alfred Tarski— whose birthday this also is– and Gottlob Frege) to be one of the most important logicians in history. Gödel had an immense impact upon scientific and philosophical thinking in the 20th century. He is, perhaps, best remembered for his Incompleteness Theorems, which led to (among other important results) Alan Turing’s insights into computational theory.
Kurt Gödel’s achievement in modern logic is singular and monumental – indeed it is more than a monument, it is a landmark which will remain visible far in space and time. … The subject of logic has certainly completely changed its nature and possibilities with Gödel’s achievement. — John von Neumann
“Why should things be easy to understand?”*…
The universe is kind of an impossible object. It has an inside but no outside; it’s a one-sided coin. This Möbius architecture presents a unique challenge for cosmologists, who find themselves in the awkward position of being stuck inside the very system they’re trying to comprehend.
It’s a situation that Lee Smolin has been thinking about for most of his career. A physicist at the Perimeter Institute for Theoretical Physics in Waterloo, Canada, Smolin works at the knotty intersection of quantum mechanics, relativity and cosmology. Don’t let his soft voice and quiet demeanor fool you — he’s known as a rebellious thinker and has always followed his own path. In the 1960s Smolin dropped out of high school, played in a rock band called Ideoplastos, and published an underground newspaper. Wanting to build geodesic domes like R. Buckminster Fuller, Smolin taught himself advanced mathematics — the same kind of math, it turned out, that you need to play with Einstein’s equations of general relativity. The moment he realized this was the moment he became a physicist. He studied at Harvard University and took a position at the Institute for Advanced Study in Princeton, New Jersey, eventually becoming a founding faculty member at the Perimeter Institute.
“Perimeter,” in fact, is the perfect word to describe Smolin’s place near the boundary of mainstream physics. When most physicists dived headfirst into string theory, Smolin played a key role in working out the competing theory of loop quantum gravity. When most physicists said that the laws of physics are immutable, he said they evolve according to a kind of cosmic Darwinism. When most physicists said that time is an illusion, Smolin insisted that it’s real.
Smolin often finds himself inspired by conversations with biologists, economists, sculptors, playwrights, musicians and political theorists. But he finds his biggest inspiration, perhaps, in philosophy — particularly in the work of the German philosopher Gottfried Leibniz, active in the 17th and 18th centuries, who along with Isaac Newton invented calculus. Leibniz argued (against Newton) that there’s no fixed backdrop to the universe, no “stuff” of space; space is just a handy way of describing relationships. This relational framework captured Smolin’s imagination, as did Leibniz’s enigmatic text The Monadology, in which Leibniz suggests that the world’s fundamental ingredient is the “monad,” a kind of atom of reality, with each monad representing a unique view of the whole universe. It’s a concept that informs Smolin’s latest work as he attempts to build reality out of viewpoints, each one a partial perspective on a dynamically evolving universe. A universe as seen from the inside…
Lee Smolin explains his radical idea for how to understand an object with no exterior–imagine it built bit-by-bit from relationships between events: “How to Understand the Universe When You’re Stuck Inside of It.”
* Thomas Pynchon
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As we muse on monads, we might send delightful birthday greetings to Fernando Arrabal Terán; he was born on this date in 1932. A playwright, screenwriter, film director, novelist, and poet, Arrabal co-founded the Panic Movement with Alejandro Jodorowsky and Roland Topor (inspired by the god Pan).
Early in his career, he spent three years as a member of André Breton’s surrealist group and was a friend of Andy Warhol and Tristan Tzara. Later (in 1990), he was elected Transcendent Satrap of the Collège de ‘pataphysique (following such predecessors as Marcel Duchamp, Eugène Ionesco, Man Ray, Boris Vian, Dario Fo, Umberto Eco, and Jean Baudrillard).
And throughout, he was very productive: Arrabal has directed seven full-length feature films and has published over 100 plays; 14 novels; 800 poetry collections, chapbooks, and artists’ books; several essays; and his notorious “Letter to General Franco” during the dictator’s lifetime. His complete plays have been published, in multiple languages, in a two-volume edition totaling over two thousand pages. The New York Times‘ theater critic Mel Gussow has called Arrabal the last survivor among the “three avatars of modernism.”
