Posts Tagged ‘sand’
“Nothing is built on stone; all is built on sand”*…
(Roughy) Daily has looked before at that most common– and essential– of substances, sand. (See here, here, and here.) Today, via Michaela Büsse, an update…
After water, sand is the second most used material in the world. Each year, approximately 40-50 billion metric tons of sand are consumed worldwide.
This accounts for 79% of all aggregates extracted and traded, making sand the literal foundation for global human infrastructure. Sand plays a vital role in the production of glass, steel, and concrete. Silica, one of the most common minerals found in sand, is the key ingredient in silicon chips and thus for the development of digital technologies. But sand is also fundamental to the creation and maintenance of land itself, rendering it constitutive to processes of urbanization. Artificial islands, port expansions, and beach nourishment projects consume vast quantities of sand. As the bedrock of urban infrastructures, sand is embedded in the very fabric of modern life. Yet, its ubiquity belies its complexity. As a sediment, sand is foundational for the functioning of ecosystems. The relentless expansion and intensification of cities is starving rivers and coasts of sediment, depleting sand at a rate that far exceeds its natural replenishment.
Intensive dredging of rivers and seabeds has fundamentally altered sedimentation patterns, disrupting the delicate equilibrium that governs ecosystems. Rivers, which once carried sand from mountains to coastlines, now struggle to replenish beaches and wetlands. This depletion has far-reaching consequences. Without sufficient sand deposits, coastlines are left vulnerable to erosion, rising sea levels, and the devastating impact of extreme weather events. In ecosystems already on the front lines of climate change—like deltas, wetlands, and estuaries—the effects of sand extraction are compounded. Delta regions, for instance, rely on continuous sediment deposits to counteract the natural sinking of land. When sand is removed faster than it can be replaced, these regions are exposed to subsidence, where land sinks at an accelerated rate, amplifying flood risk and increasing the salinization of freshwater resources. Such impacts are often delayed, manifesting years or even decades after extraction, making them challenging to monitor and mitigate effectively.
As global sand consumption surges to unprecedented heights, the profound and far-reaching consequences of extraction come sharply into focus. Numerous journalistic and scientific accounts warn of the “looming tragedy of the sand commons,” highlighting environmental concerns related to dredging and mining sand, such as pollution, biodiversity loss, and soil disturbance, as well as illegal practices in the sand trade. The reality of the sand trade is both dirty and messy, intertwining national and transnational politics. In regions like Southeast Asia, rapid urbanization and investments in large-scale infrastructure projects have spurred an unprecedented demand for this essential resource. Here, land reclamation has emerged as a flashpoint where extraction practices intersect with issues of sovereignty, livelihoods, and environmental justice, transforming sand into a highly sought-after and contested commodity. Building new land for some means taking old land from others. The exploitation of sand goes hand in hand with exploitative labor and geopolitical maneuvering.
Sand’s impending scarcity has fueled a black market, giving rise to “sand mafias”—criminal organizations that exploit extraction and trade through corruption, violence, and intimidation, often circumventing national mining and export bans. It is not uncommon for sand to become a matter of life and death for those who mine it as well as for those who seek to prevent it from being mined. Across the world, activists and local communities have mobilized against sand extraction and land reclamation, fighting the prevailing narratives of development and progress that often justify environmental exploitation. However, these initiatives are rarely successful, resulting (at best) in compensation payments to the affected communities. A transboundary governance of sand would require international standards, which many researchers and organizations have requested. Even so, it is nearly impossible to control the natural flow of sand.
As sand transitions from a sediment to a precious resource, it has become instrumental in urban ideals of late modernity. Cities like Dubai and Singapore epitomize how architectural ambitions is built on vast quantities of imported sand. Land built from scratch, towering skyscrapers, and sprawling infrastructure are testaments to sand’s transformative potential. Yet, these urban landscapes are haunted by their materiality: each grain is a silent witness to the ecological and social disruptions that enabled its journey. The sand in these structures embodies the persistence of environmental degradation, displaced labor, and the exploitation that made them possible. In this way, sand is both an architect and a specter of modernity’s unrestrained ambitions, leaving us to confront the shadows cast by our own constructions…
Eminently worth reading in full: “Granular Power: The Gritty Politics of Sand,” from @michaelabussey.bsky.social and @eflux.bsky.social.
* Jorge Luis Borges
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As we get grainy, we might send insightful birthday greetings to James Hansen; he was born on this date in 1941. An atmospheric physicist, he was Director of the NASA Goddard Institute for Space Studies (from 1981-2013). He is best known for his (June, 1988) testimony to the Senate Energy and Natural Resources Committee that there was 99% certainty the cause of climate change was known with 99% certainty to be the buildup of carbon dioxide and other artificial gases in the atmosphere– helping raise broad awareness of global warming– and for his advocacy of action to avoid dangerous climate change. (Hansen has since proposed a revised explanation of global warming, where the 0.7°C global mean temperature increase of the last 100 years can be to some extent explained by the effect of greenhouse gases other than carbon dioxide (such as methane).
Currently the Director of the Program on Climate Science, Awareness and Solutions of the Earth Institute at Columbia University, he remains a climate activist.
“Nothing is built on stone; all is built on sand”*…
(Roughly) Daily has looked before at sand: as a scarce resource, thus as a valuable commodity and an object of theft, and as a metaphor. In this excerpt from his book, The World in a Grain: The Story of Sand and How It Transformed Civilization, Vince Beiser makes the case that it is the most important solid substance on earth…
[Sand is] the literal foundation of modern civilization. … Sand is the main material that modern cities are made of. It is to cities what flour is to bread, what cells are to our bodies: the invisible but fundamental ingredient that makes up the bulk of the built environment in which most of us live.
Sand is at the core of our daily lives. Look around you right now. Is there a floor beneath you, walls around, a roof overhead? Chances are excellent they are made at least partly out of concrete. And what is concrete? It’s essentially just sand and gravel glued together with cement.
Take a glance out the window. All those other buildings you see are also made from sand. So is the glass in that window. So are the miles of asphalt roads that connect all those buildings. So are the silicon chips that are the brains of your laptop and smartphone. If you’re in downtown San Francisco, in lakefront Chicago, or at Hong Kong’s international airport, the very ground beneath you is likely artificial, manufactured with sand dredged up from underwater. We humans bind together countless trillions of grains of sand to build towering structures, and we break apart the molecules of individual grains to make tiny computer chips.
Some of America’s greatest fortunes were built on sand. Henry J. Kaiser, one of the wealthiest and most powerful industrialists of twentieth-century America, got his start selling sand and gravel to road builders in the Pacific Northwest. Henry Crown, a billionaire who once owned the Empire State Building, began his own empire with sand dredged from Lake Michigan that he sold to developers building Chicago’s skyscrapers. Today the construction industry worldwide consumes some $130 billion worth of sand each year.
Sand lies deep in our cultural consciousness. It suffuses our language. We draw lines in it, build castles in it, hide our heads in it. In medieval Europe (and a classic Metallica song), the Sandman helped ease us into sleep. In our modern mythologies, the Sandman is a DC superhero and a Marvel supervillain. In the creation myths of indigenous cultures from West Africa to North America, sand is portrayed as the element that gives birth to the land. Buddhist monks and Navajo artisans have painted with it for centuries. ‘Like sands through the hourglass, so are the days of our lives,’ intone the opening credits of a classic American soap opera. William Blake encouraged us to ‘see a world in a grain of sand.’ Percy Bysshe Shelley reminded us that even the mightiest of kings end up dead and forgotten, while around them only ‘the lone and level sands stretch far away.’ Sand is both minuscule and infinite, a means of measurement and a substance beyond measuring.
Sand has been important to us for centuries, even millennia. People have used it for construction since at least the time of the ancient Egyptians. In the fifteenth century, an Italian artisan figured out how to turn sand into fully transparent glass, which made possible the microscopes, telescopes, and other technologies that helped drive the Renaissance’s scientific revolution.
But it was only with the advent of the modern industrialized world, in the decades just before and after the turn of the twentieth century, that people really began to harness the full potential of sand and begin making use of it on a colossal scale. It was during this period that sand went from being a resource used for widespread but artisanal purposes to becoming the essential building block of civilization, the key material used to create mass-manufactured structures and products demanded by a fast-growing population.
At the dawn of the twentieth century, almost all of the world’s large structures — apartment blocks, office buildings, churches, palaces, fortresses — were made with stone, brick, clay, or wood. The tallest buildings on Earth stood fewer than ten stories high. Roads were mostly paved with broken stone, or more likely, not paved at all. Glass in the form of windows or tableware was a relatively rare and expensive luxury. The mass manufacture and deployment of concrete and glass changed all that, reshaping how and where people lived in the industrialized world.
Then in the years leading up to the twenty-first century, the use of sand expanded tremendously again, to fill needs both old and unprecedented. Concrete and glass began rapidly expanding their dominion from wealthy Western nations to the entire world. At roughly the same time, digital technology, powered by silicon chips and other sophisticated hardware made with sand, began reshaping the global economy in ways gargantuan and quotidian.
Today, your life depends on sand. You may not realize it, but sand is there, making the way you live possible, in almost every minute of your day. We live in it, travel on it, communicate with it, surround ourselves with it…
“Sand and Civilization,” from @VinceBeiser via @delanceyplace.
* Jorge Luis Borges
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As we muse on minerals, we might note that it was on this date in 1913 that a famous “sand castle” (concrete building) was opened in New York City, the neo-Gothic Woolworth Building. Located at 233 Broadway in the Tribeca neighborhood of Manhattan, it was the tallest building in the world from 1913 to 1930, at a height of 792 feet; more than a century after its construction, it remains one of the 100 tallest buildings in the United States.
The Woolworth Building has been a National Historic Landmark since 1966 and a New York City designated landmark since 1983. The building is assigned its own ZIP Code, 10279, one of 41 buildings in Manhattan so “honored” as of 2019.
“In every grain of sand there is the story of the earth”*…
(Roughly) Daily has looked before (see here and here) at sand as a critical ingredient in the stuff of modern life. Today’s post features Steven Connor on the metaphorical power of sand…
Sand belongs to the great, diffuse class, undeclared, rarely described, but insistent and insinuating, of what may be called quasi-choate matters — among them mist, smoke, dust, snow, sugar, cinders, sleet, soap, syrup, mud, toffee, grit. Such pseudo-substances hover, drift, and ooze between consistency and dissolution, holding together even as they come apart from themselves. And, of all of these dishesive matters, sand is surely the most untrustworthy, the most shifting and shifty.
Nobody would seriously consider taking a stand on a cloud, but sand has betrayed many an architect and edifice. Sand is at once architectural and archiclastic. An eighteenth-century continuation of Baron Munchausen’s adventures describes how the Baron and his party survive a whirlwind of sand by scooping an igloo-style sand-chamber in which to shelter from the storm, and then digging a tunnel from their bunker back out into the light. Sand has the capacity to engulf and inundate, blearing contours, eroding and erasing every edge and eminence. As such it is the ultimate mockery of the permanence of stone, for it is no more than one of stone’s own moods, the manner in which stone, atomised, consumes itself. Shelley’s “Ozymandias” imagines the monumental statue of Rameses the Great dismembered on the Egyptian sands. The shattered chunks of head, legs, and pedestal portend a further, finer comminution, after the membra disjecta themselves will have been milled away into flatness: “Round the decay/Of that colossal wreck, boundless and bare,/The lone and level sands stretch far away.”
…
Sand is reversible. Only utter desiccation can attain to this pouring, milk-smooth liquefaction. Sand-baths were used in the ancient world both to draw out the damp ague of rheumatism and as a kind of sauna, to promote perspiration. Sand is the product of abrasion, but is also itself abrasive, used in sand-blasting to etch and burnish. Pliny tells us of the use of sand under a saw edge to make a clean cut in marble, and to polish it after it has been carved.
Sand signifies neutrality, indifference, and uniformity; yet it also has hairtrigger sensitivity and responsiveness. A grain of sand (in actual fact often a tiny parasite) is the irritant that provokes in the oyster the nacreous secretions that build into a pearl. Sand has a favoured relation to sound, putting a hoarse rattle in the throat of the wind, and is itself all ears. In 1787, the German physicist Ernst Chladni showed how drawing a violin bow over a metal plate could induce in the fine sand sprinkled on it hierophantic figurings of the sound, in quivering mandalas and ripple-fingered arpeggios. Though sand can disfigure and obliterate, it can also disclose the ghost wrist of wind and the perturbations of the earth. It is a detection and reception mechanism, forming ridged isobars, shivering musculature, oscilloscape of the air’s sculpting shoves and gusts.
Sand participates in dream and vision. The Sandman brings sleep by throwing or blowing sand into the eyes of children. But the sand does more than merely seal the eyes, for in many versions of this nursery tale, it is the very stuff that dreams are made on, the numb matter of sleep, swirling, particulate, that the sandman carries in his sack. The somnolence of sand is redoubled when in Top Hat (1935) Fred Astaire soothes Ginger Rogers to sleep in the hotel room below him by spreading sand on the floor and hush-dancing a susurrous soft-shoe shuffle. The origins of moon-walking are to be found in the novelty slides and scrapes across a sanded stage by music-hall acts like Wilson, Keppel and Betty. Specious it may be, but sand is also the secret stuff of omen and auspice, in the practice of divination through tossing and scrying handfuls of sand, known in Arabic as ilm al-raml, the science of the sand, or what might have been its Greek equivalent, psammomancy.
Sand is not only temporary, it is also the most temporised form of matter. It is the image or allegory of time, shifting, yet unshiftable. It seems a compiling of the minced, mounded years that go into its making, and grains of sand imitate the elementary atoms of time, moment upon pattering moment. Sand is featureless, without joints or divisions, even though it is nothing but division all the way down. Yet it is this very feature that makes it useful in the measurement of time, for, unlike other materials, sand will flow easily and regularly, even as its volume diminishes. Sand-glasses came into use in part because of the need to measure time at sea, far from any landmark; speed would be measured by counting the number of knots in a rope paid out from the back of the ship in the time it took for the sand to run through a half-minute glass. A half-hour period of watch, known as a “glass”, was also measured in this way. Grains of sand, in the form of quartz crystals, with their precise oscillations, still micro-regulate our time. In fact, the sand of hourglasses was often not quartz sand at all, but powdered marble, or eggshell. But we find it hard to give up the idea of the affinity of sand and the glass through which it runs, since silicates of sand are still the most important source of glass. George Herbert imagines this interfusion when he writes that “flesh is but the glasse, which holds the dust/That measures all our time; which also shall/Be crumbled into dust”, while for Gerard Manley Hopkins the soul itself is “soft sift/In an hourglass – at the wall/Fast, but mined with a motion, a drift,/And it crowds and it combs to the fall”…
From the mythical Sandman, through the grains in an hourglass, to an irritating mote lodged in the beachgoer’s eye, sand harbors unappreciated power: “The Dust That Measures All Our Time.”
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As we muse on metaphor, we might send ideal birthday greetings to Marsilio Ficino; he was born on this date in 1433. An Italian scholar and Catholic priest, he was one of the most influential humanist philosophers of the early Italian Renaissance. The first translator of Plato’s complete extant works into Latin, he was important in the revival of Neoplatonism, and was in touch with every major academic thinker and writer of his day. His Florentine Academy was an attempt to revive Plato’s Academy, and influenced both the direction and the tenor of the Italian Renaissance and thus the development of European philosophy.
Ficino was also an astrologer, and is credited with having inspired the Tarot card deck– the Tarot of Marseilles– that was the pattern from which many subsequent tarot decks derive.
“In every grain of sand there is the story of the earth”*…
A pair of palm-tree-fringed coves form two narrow notches, about a quarter of a mile apart, along the shoreline of an undisclosed island somewhere in the Caribbean.
After a site visit in early March, researchers with the San Francisco nonprofit Project Vesta determined that the twin inlets provided an ideal location to study an obscure method of capturing the carbon dioxide driving climate change.
Later this year, Project Vesta plans to spread a green volcanic mineral known as olivine, ground down to the size of sand particles, across one of the beaches. The waves will further break down the highly reactive material, accelerating a series of chemical reactions that pull the greenhouse gas out of the air and lock it up in the shells and skeletons of mollusks and corals.
This process, along with other forms of what’s known as enhanced mineral weathering, could potentially store hundreds of trillions of tons of carbon dioxide, according to a National Academies report last year. That’s far more carbon dioxide than humans have pumped out since the start of the Industrial Revolution. Unlike methods of carbon removal that rely on soil, plants, and trees, it would be effectively permanent. And Project Vesta at least believes it could be cheap, on the order of $10 per ton of stored carbon dioxide once it’s done on a large scale.
But there are huge questions around this concept as well…
Scientists are taking a harder look at using carbon-capturing rocks to counteract climate change, but lots of uncertainties remain: “How green sand could capture billions of tons of carbon dioxide.”
* Rachel Carson
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As we contemplate carbon, we might send airy birthday greetings to F. Sherwood Rowland; he was born on this date in 1927. A chemist whose research focused on atmospheric chemistry and chemical kinetics, he is best-remembered for his discovery that chlorofluorocarbons contribute to ozone depletion– for which he shared the 1995 Nobel Prize for Chemistry.
“Castles made of sand fall in the sea eventually”*…
Dredging sand from one of Greenland’s fjords
Readers may recall a post a couple of years ago on then-dawning shortage of sand (“To see a world on a grain of sand“). The problem has only grown, and has led to a new kind of crime– sand rustling.
But there is a new source of sand emerging…
The world makes a lot of concrete, more than 10 billion tons a year, and is poised to make much more for a population that is forecast to grow by more than 25 percent by 2050. That makes sand, which is about 40 percent of concrete by weight, one of the most-used commodities in the world, and one that is becoming harder to come by in some regions.
But because of the erosive power of ice, there is a lot of sand in Greenland. And with climate change accelerating the melting of Greenland’s mile-thick ice sheet — a recent study found that melting has increased sixfold since the 1980s — there is going to be a lot more.
“It’s not rocket science,” Dr. [Mette] Bendixen said. “One part of the world has something that other parts of the world are lacking.”
Dr. Bendixen is planning a two-year study to answer basic questions about the idea, including its feasibility and the environmental effects of extracting and exporting large amounts of the material. The government of Greenland, a self-ruled territory of Denmark, is studying it as well…
All told, Greenland’s ice sheet delivers about 900 million tons of sediment to the waters surrounding the island each year, or about 10 percent of all the sediment delivered to oceans worldwide. The glacier at Sermilik Fjord, about 50 miles south of the capital, Nuuk, delivers about a quarter of Greenland’s total. That explains the vast delta of sand visible from the air as well as from a research boat as the tide begins to go out.
The delta, with muddy rivulets crisscrossing it, stretches to the glacier more than five miles away.
Dr. Bendixen has made some hypothetical calculations. If just 15 percent of the sediment pouring into this fjord every year could be extracted, that amount of sand — 33 million tons — is twice the annual demand of San Diego County in California, one of the most populous in the United States.
Sermilik Fjord is only one of a number of places in Greenland with large amounts of sand. And the sand will keep coming as the world keeps warming and the ice sheet keeps melting. “It’s like a tap pouring not only water, but sediment,” she said…
Even as climate change taketh away, it giveth: “Melting Greenland Is Awash in Sand.”
For more (and listenable) background on the ubiquity of sand in construction: 99% Invisible‘s “Built on Sand.”
[TotH to MKM]
* Jimi Hendrix
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As we have second thoughts about silver linings, we might recall that today is Fools Paradise Day- a kind of “day off” for the mind, celebrating happiness that is rooted in false beliefs or hopes.
The concept of a paradise of fools has a long history; Dante and Ariosto, for example, described such planes– places where fools or idiots were sent after death: intellectually incompetent to be held responsible for their deeds, they cannot be punished for them in hell, atone for them in purgatory, or be rewarded for them in heaven.
The phrase first appeared in English in 1462 in the Paston Letters (“I wold not be in a folis paradyce”). But it began its trek into the vernacular– and acquired it’s current meaning– in Shakespeare’s Romeo and Juliet (when the Nurse says to Romeo, “if ye should lead her into a fool’s paradise, as they say, it were a very gross kind of behavior”).
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