Posts Tagged ‘Quantum gravity’
“Few people have the imagination for reality”*…
Experiments that test physics and philosophy as “a single whole,” Amanda Gefter suggests, may be our only route to surefire knowledge about the universe…
Metaphysics is the branch of philosophy that deals in the deep scaffolding of the world: the nature of space, time, causation and existence, the foundations of reality itself. It’s generally considered untestable, since metaphysical assumptions underlie all our efforts to conduct tests and interpret results. Those assumptions usually go unspoken.
Most of the time, that’s fine. Intuitions we have about the way the world works rarely conflict with our everyday experience. At speeds far slower than the speed of light or at scales far larger than the quantum one, we can, for instance, assume that objects have definite features independent of our measurements, that we all share a universal space and time, that a fact for one of us is a fact for all. As long as our philosophy works, it lurks undetected in the background, leading us to mistakenly believe that science is something separable from metaphysics.
But at the uncharted edges of experience — at high speeds and tiny scales — those intuitions cease to serve us, making it impossible for us to do science without confronting our philosophical assumptions head-on. Suddenly we find ourselves in a place where science and philosophy can no longer be neatly distinguished. A place, according to the physicist Eric Cavalcanti, called “experimental metaphysics.”
Cavalcanti is carrying the torch of a tradition that stretches back through a long line of rebellious thinkers who have resisted the usual dividing lines between physics and philosophy. In experimental metaphysics, the tools of science can be used to test our philosophical worldviews, which in turn can be used to better understand science. Cavalcanti, a 46-year-old native of Brazil who is a professor at Griffith University in Brisbane, Australia, and his colleagues have published the strongest result attained in experimental metaphysics yet, a theorem that places strict and surprising constraints on the nature of reality. They’re now designing clever, if controversial, experiments to test our assumptions not only about physics, but about the mind.
While we might expect the injection of philosophy into science to result in something less scientific, in fact, says Cavalcanti, the opposite is true. “In some sense, the knowledge that we obtain through experimental metaphysics is more secure and more scientific,” he said, because it vets not only our scientific hypotheses but the premises that usually lie hidden beneath…
Gefter traces the history of this integrative train of thought (Kant, Duhem, Poincaré, Popper, Einstein, Bell), its potential for helping understand quantum theory… and the prospect of harnessing AI to run the necessary experiments– seemingly comlex and intensive beyond the scope of currenT experimental techniques…
Cavalcanti… is holding out hope. We may never be able to run the experiment on a human, he says, but why not an artificial intelligence algorithm? In his newest work, along with the physicist Howard Wiseman and the mathematician Eleanor Rieffel, he argues that the friend could be an AI algorithm running on a large quantum computer, performing a simulated experiment in a simulated lab. “At some point,” Cavalcanti contends, “we’ll have artificial intelligence that will be essentially indistinguishable from humans as far as cognitive abilities are concerned,” and we’ll be able to test his inequality once and for all.
But that’s not an uncontroversial assumption. Some philosophers of mind believe in the possibility of strong AI, but certainly not all. Thinkers in what’s known as embodied cognition, for instance, argue against the notion of a disembodied mind, while the enactive approach to cognition grants minds only to living creatures.
All of which leaves physics in an awkward position. We can’t know whether nature violates Cavalcanti’s [theorem] — we can’t know, that is, whether objectivity itself is on the metaphysical chopping block — until we can define what counts as an observer, and figuring that out involves physics, cognitive science and philosophy. The radical space of experimental metaphysics expands to entwine all three of them. To paraphrase Gonseth, perhaps they form a single whole…
“‘Metaphysical Experiments’ Probe Our Hidden Assumptions About Reality,” in @QuantaMagazine.
* Johann Wolfgang von Goethe
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As we examine edges, we might send thoughtful birthday greetings to Rudolf Schottlaender; he was born on this date in 1900. A philosopher who studied with Edmund Husserl, Martin Heidegger, Nicolai Hartmann, and Karl Jaspers, Schottlaender survived the Nazi regime and the persecution of the Jews, hiding in Berlin. After the war, as his democratic and humanist proclivities kept him from posts in philosophy faculties, he distinguished himself as a classical philologist and translator (e.g., new translations of Sophocles which were very effective on the stage, and an edition of Petrarch).
But he continued to publish philosophical and political essays and articles, which he predominantly published in the West and in which he saw himself as a mediator between the systems. Because of his positions critical to East Germany, he was put under close surveillance by the Ministry for State Security (Ministerium für Staatssicherheit or Stasi)– and inspired leading minds of the developing opposition in East Germany.
“Men knew better than they realized, when they placed the abode of the gods beyond the reach of gravity”*…
In search of a theory of everything…
Twenty-five particles and four forces. That description — the Standard Model of particle physics — constitutes physicists’ best current explanation for everything. It’s neat and it’s simple, but no one is entirely happy with it. What irritates physicists most is that one of the forces — gravity — sticks out like a sore thumb on a four-fingered hand. Gravity is different.
Unlike the electromagnetic force and the strong and weak nuclear forces, gravity is not a quantum theory. This isn’t only aesthetically unpleasing, it’s also a mathematical headache. We know that particles have both quantum properties and gravitational fields, so the gravitational field should have quantum properties like the particles that cause it. But a theory of quantum gravity has been hard to come by.
In the 1960s, Richard Feynman and Bryce DeWitt set out to quantize gravity using the same techniques that had successfully transformed electromagnetism into the quantum theory called quantum electrodynamics. Unfortunately, when applied to gravity, the known techniques resulted in a theory that, when extrapolated to high energies, was plagued by an infinite number of infinities. This quantization of gravity was thought incurably sick, an approximation useful only when gravity is weak.
Since then, physicists have made several other attempts at quantizing gravity in the hope of finding a theory that would also work when gravity is strong. String theory, loop quantum gravity, causal dynamical triangulation and a few others have been aimed toward that goal. So far, none of these theories has experimental evidence speaking for it. Each has mathematical pros and cons, and no convergence seems in sight. But while these approaches were competing for attention, an old rival has caught up.
The theory called asymptotically (as-em-TOT-ick-lee) safe gravity was proposed in 1978 by Steven Weinberg. Weinberg, who would only a year later share the Nobel Prize with Sheldon Lee Glashow and Abdus Salam for unifying the electromagnetic and weak nuclear force, realized that the troubles with the naive quantization of gravity are not a death knell for the theory. Even though it looks like the theory breaks down when extrapolated to high energies, this breakdown might never come to pass. But to be able to tell just what happens, researchers had to wait for new mathematical methods that have only recently become available…
For decades, physicists have struggled to create a quantum theory of gravity. Now an approach that dates to the 1970s is attracting newfound attention: “Why an Old Theory of Everything Is Gaining New Life,” from @QuantaMagazine.
* Arthur C. Clarke, 2010: Odyssey Two
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As we unify, we might pause to remember Sir Arthur Stanley Eddington, OM, FRS; he died in this date in 1944. An astrophysicist, mathematician, and philosopher of science known for his work on the motion, distribution, evolution and structure of stars, Eddington is probably best remembered for his relationship to Einstein: he was, via a series of widely-published articles, the primary “explainer” of Einstein’s Theory of General Relativity to the English-speaking world; and he was, in 1919, the leader of the experimental team that used observations of a solar eclipse to confirm the theory.
“Reality leaves a lot to the imagination”*…
Here’s a curious thought experiment. Imagine a cloud of quantum particles that are entangled—in other words, they share the same quantum existence. The behavior of these particles is chaotic. The goal of this experiment is to send a quantum message across this set of particles. So the message has to be sent into one side of the cloud and then extracted from the other.
The first step, then, is to divide the cloud down the middle so that the particles on the left can be controlled separately from those on the right. The next step is to inject the message into the left-hand part of the cloud, where the chaotic behavior of the particles quickly scrambles it.
Can such a message ever be unscrambled?
Today, we get an answer thanks to the work of Adam Brown at Google in California and a number of colleagues, including Leonard Susskind at Stanford University, the “father of string theory.” This team shows exactly how such a message can be made to surprisingly reappear.
“The surprise is what happens next,” they say. After a period in which the message seems thoroughly scrambled, it abruptly unscrambles and recoheres at a point far away from where it was originally inserted. “The signal has unexpectedly refocused, without it being at all obvious what it was that acted as the lens,” they say.
But their really extraordinary claim is that such an experiment throws light on one of the deepest mysteries of the universe: the quantum nature of gravity and spacetime…
Quantum entanglement, and what it might tell us about quantum gravity– the fascinating story in full: “How a tabletop experiment could test the bedrock of reality.”
[The arXiv paper on which this article reports, “Quantum Gravity in the Lab: Teleportation by Size and Traversable Wormholes,” is here.]
* John Lennon
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As we contemplate connection, we might spare a thought for George Boole; the philosopher and mathematician died on this date in 1864. Boole helped establish modern symbolic logic– he created symbols to stand for logical operations– and an algebra of logic (that is now called “Boolean algebra”). Boole made important contributions to the study of differential equations and other aspects of math; his algebra has found important applications in topology, measure theory, probability, and statistics. But it’s for the foundational contribution that his symbolic logic has made to computer science– from circuit design to programming– that he’s probably best remembered.
Happy Birthday (1894), James Thurber!!
“I think I can safely say that nobody understands quantum mechanics”*…
But we may be getting a little bit closer…
It’s not surprising that quantum physics has a reputation for being weird and counterintuitive. The world we’re living in sure doesn’t feel quantum mechanical. And until the 20th century, everyone assumed that the classical laws of physics devised by Isaac Newton and others — according to which objects have well-defined positions and properties at all times — would work at every scale. But Max Planck, Albert Einstein, Niels Bohr and their contemporaries discovered that down among atoms and subatomic particles, this concreteness dissolves into a soup of possibilities. An atom typically can’t be assigned a definite position, for example — we can merely calculate the probability of finding it in various places. The vexing question then becomes: How do quantum probabilities coalesce into the sharp focus of the classical world?
Physicists sometimes talk about this changeover as the “quantum-classical transition.” But in fact there’s no reason to think that the large and the small have fundamentally different rules, or that there’s a sudden switch between them. Over the past several decades, researchers have achieved a greater understanding of how quantum mechanics inevitably becomes classical mechanics through an interaction between a particle or other microscopic system and its surrounding environment.
One of the most remarkable ideas in this theoretical framework is that the definite properties of objects that we associate with classical physics — position and speed, say — are selected from a menu of quantum possibilities in a process loosely analogous to natural selection in evolution: The properties that survive are in some sense the “fittest.” As in natural selection, the survivors are those that make the most copies of themselves. This means that many independent observers can make measurements of a quantum system and agree on the outcome — a hallmark of classical behavior.
This idea, called quantum Darwinism (QD), explains a lot about why we experience the world the way we do rather than in the peculiar way it manifests at the scale of atoms and fundamental particles. Although aspects of the puzzle remain unresolved, QD helps heal the apparent rift between quantum and classical physics.
Only recently, however, has quantum Darwinism been put to the experimental test…
How do quantum possibilities give rise to objective, classical reality? More on one possible explanation, quantum Darwinism– and on the three experiments that have have begun to vet the theory: “Quantum Darwinism, an Idea to Explain Objective Reality, Passes First Tests.”
* Richard Feynman
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As we ruminate on reality, we might recall that it was on this date in 1975 that Jimmy Hoffa disappeared from the parking lot of the Machus Red Fox restaurant in Bloomfield Hills, Michigan, a suburb of Detroit, at about 2:30 p.m. He was never seen or heard from again.
Hoffa had served as President of the International Brotherhood of Teamsters from 1957. Long suspected of mob ties, he was convicted of jury tampering, attempted bribery and fraud in 1964, and sentenced to 13 years in prison in 1967… from whence he continued in his union office until 1972, when he was pardoned by President Richard Nixon on the condition that he resign Teamsters office. Out of jail, he began to plot an attempt to reverse this condition and return to power. Before he could make much progress, he disappeared. He was declared legally dead in 1982. While there has never been an official explanation of Hoffa’s demise, it is widely believed that he was killed by the Mafia, which was uncomfortable with his efforts to disrupt the power structure of the Teamsters (over which they has reestablished control).
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