Posts Tagged ‘Korzybski’
“The purpose of a system is what it does”*…
Via Patrick Tanguay and his wonderful newsletter, Sentiers. Tanguay observes, “diagnosing what’s going on in society right now, how our multiple systems function and the issues that emerge from that, is not an easy task. It’s probably unfair then to also expect solutions from one article, but that’s what I was hoping for by the end of this one,” by Barath Raghavan and Bruce Schneier…
Technology was once simply a tool—and a small one at that—used to amplify human intent and capacity. That was the story of the industrial revolution: we could control nature and build large, complex human societies, and the more we employed and mastered technology, the better things got. We don’t live in that world anymore. Not only has technology become entangled with the structure of society, but we also can no longer see the world around us without it. The separation is gone, and the control we thought we once had has revealed itself as a mirage. We’re in a transitional period of history right now.
We tell ourselves stories about technology and society every day. Those stories shape how we use and develop new technologies as well as the new stories and uses that will come with it. They determine who’s in charge, who benefits, who’s to blame, and what it all means.
Some people are excited about the emerging technologies poised to remake society. Others are hoping for us to see this as folly and adopt simpler, less tech-centric ways of living. And many feel that they have little understanding of what is happening and even less say in the matter.
But we never had total control of technology in the first place, nor is there a pretechnological golden age to which we can return. The truth is that our data-centric way of seeing the world isn’t serving us well. We need to tease out a third option. To do so, we first need to understand how we got here.
When we describe something as being abstract, we mean it is removed from reality: conceptual and not material, distant and not close-up. What happens when we live in a world built entirely of the abstract? A world in which we no longer care for the messy, contingent, nebulous, raw, and ambiguous reality that has defined humanity for most of our species’ existence? We are about to find out, as we begin to see the world through the lens of data structures.
Two decades ago, in his book Seeing Like a State, anthropologist James C. Scott explored what happens when governments, or those with authority, attempt and fail to “improve the human condition.” Scott found that to understand societies and ecosystems, government functionaries and their private sector equivalents reduced messy reality to idealized, abstracted, and quantified simplifications that made the mess more “legible” to them. With this legibility came the ability to assess and then impose new social, economic, and ecological arrangements from the top down: communities of people became taxable citizens, a tangled and primeval forest became a monoculture timber operation, and a convoluted premodern town became a regimented industrial city.
This kind of abstraction was seemingly necessary to create the world around us today. It is difficult to manage a large organization, let alone an interconnected global society of eight billion people, without some sort of structure and means to abstract away details. Facility with abstraction, and abstract reasoning, has enabled all sorts of advancements in science, technology, engineering, and math—the very fields we are constantly being told are in highest demand.
The map is not the territory [quoth Alfred Korzybski], and no amount of intellectualization will make it so. Creating abstract representations by necessity leaves out important detail and context. Inevitably, as Scott cataloged, the use of large-scale abstractions fails, leaving leadership bewildered at the failure and ordinary people worse off.
But our desire to abstract never went away, and technology, as always, serves to amplify intent and capacity. Now, we manifest this abstraction with software. Computing supercharges the creative and practical use of abstraction. This is what life is like when we see the world the way a data structure sees the world. These are the same tricks Scott documented. What has changed is their speed and their ubiquity…
… Data structures dominate our world and are a byproduct of the rational, modern era, but they are ushering in an age of chaos. We need to embrace and tame, but not extinguish, this chaos for a better world…
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As [Lewis] Mumford wrote in his classic history of technology, “The essential distinction between a machine and a tool lies in the degree of independence in the operation from the skill and motive power of the operator.” A tool is controlled by a human user, whereas a machine does what its designer wanted. As technologists, we can build tools, rather than machines, that flexibly allow people to make partial, contextual sense of the online and physical world around them. As citizens, we can create meaningful organizations that span our communities but without the permanence (and thus overhead) of old-school organizations.
Seeing like a data structure has been both a blessing and a curse. Increasingly, it feels like it is an avalanche, an out-of-control force that will reshape everything in its path. But it’s also a choice, and there is a different path we can take. The job of enabling a new society, one that accepts the complexity and messiness of our current world without being overwhelmed by it, is one all of us can take part it. There is a different future we can build, together…
A fascinating and important piece: “Seeing Like a Data Structure,” @schneierblog @BelferCenter. Eminently worth reading in full.
See also: “Empty Innovation“
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As we reframe, we might send free birthday greetings to Matthias Ettrich; he was born on this date in 1972. A computer scientist interested in Linux and open source software, he Ettrich founded KDE in 1996 to create (as he put it on Usenet) “consistent, nice looking free desktop environment” for Unix-like systems using Qt as its widget toolkit– to which end, he has developed LyX. A German, operating in Berlin, Ettrich was awarded the Federal Cross of Merit for his contributions to free software.
“For the sake of the science, it might be time for scientists to start trusting each other a little less”*…
We’ve looked at methodical problems in scientific and medical research before (see here, here, and here). Let us turn now to outright dishonesty. The rising number of retracted research papers suggests that either medical research fraud is on the rise or that efforts to spot it are getting better. Either way, it’s a problem …
… Partly or entirely fabricated papers are being found in ever-larger numbers, thanks to sleuths like Dr Mol. Retraction Watch, an online database, lists nearly 19,000 papers on biomedical-science topics that have been retracted (see chart 1). In 2022 there were about 2,600 retractions in this area—more than twice the number in 2018. Some were the results of honest mistakes, but misconduct of one sort or another is involved in the vast majority of them…
… Yet journals can take years to retract, if they ever do so. Going by these numbers, roughly one in 1,000 papers gets retracted. That does not sound too bad. However, Ivan Oransky, one of Retraction Watch’s founders, reckons, based on various studies of the matter and reports from sleuths, that something more like one in 50 papers has results which are unreliable because of fabrication, plagiarism or serious errors…
… It is often asserted that science is self-correcting. And it is true that, if a claimed result is important enough, an inability to replicate it or of subsequent work to conform to it will eventually be noticed. In the short term, though, it is easy to hide in the shadows. Even co-authors of a data-fabricating scientist—those, in other words, who are closest to him or her—may not notice what the culprit is up to. In complex studies of a particular disease, several types of researchers will be involved, who are, by definition, not experts in each other’s fields. As Dr Bishop observes, “You just tend to take on trust the bits of data that somebody else has given you.”…
In the end, however, keeping fakes out of the scientific record depends on the willingness of publishers to stump up more resources. Statistical checks of clinical-trial papers often involve laborious manual work, such as typing up specific data in spreadsheets. This would require journals to hire dedicated staff, cutting into profits.
Many academics who have spent years trying to get fabricated papers retracted are pessimistic that better ways to detect fraud will, alone, make a big difference. Dr Roberts and Dr Mol want journals to be regulated in the way that social media and the news business are in some countries, with standards on what they publish. Peter Wilmshurst, a British cardiologist who has raised the alarm about numerous cases of research misconduct in his field, thinks there should be criminal penalties for those who fabricate data. Dr Gunsalus wants universities to make public the reports from their research-fraud investigations. And everyone agrees that publish or perish is a recipe for disaster.
None of these solutions will be quick or straightforward. But it is now clear that choosing to look the other way is causing palpable harm to patients…
“There is a worrying amount of fraud in medical research- and a worrying unwillingness to do anything about it,” from @TheEconomist.
* Stuart Ritchie, Science Fictions
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As we look harder, we might spare a thought for Alfred Habdank Skarbek Korzybski; he died on this date in 1950. Trained as an engineer, he developed a field called general semantics, which he viewed as both distinct from, and more encompassing than, the field of semantics. He argued that human knowledge of the world is limited both by the human nervous system and the languages humans have developed, and thus no one can have direct access to reality, given that the most we can know is that which is filtered through the brain’s responses to reality. (Korzybski assumed that the quest for knowledge was an authentic, honest one; that said, if “human nervous system” an be understood to extend to “human nature”…)
Korzybski was influential in fields across the sciences and humanities through the 1940s and 50s (perhaps most notably, gestalt therapists), and inspired science fiction writers (like Robery Heinlein and A.E. van Vogt) and philosophers like Alan Watts.
His best known dictum is “The map is not the territory.”
“Be a good ancestor”*…
The Greek philosopher Plato once imagined a city that provides full justice to its citizens. Setting out his ideas in the Republic almost 2500 years ago, Plato did not, however, think that such a city could ever be realized. Radical (and surely unachievable) transformations in education, culture and government would be required to establish and sustain it. “Ridiculous,” Plato concluded.
In a similar vein, the US cultural anthropologist Vincent Ialenti envisions a fictional city whose citizens have been trained to think so that humans don’t need to flee the planet to survive. So utopian is the picture that Ialenti – writing in his new book Deep Time Reckoning – calls it “absurd”. Yet that notion is no less absurd, he continues, than the way humans are now acting, “careening toward an Anthropocene cliff”.
Based at George Washington University, Ialenti developed this picture by drawing on three years of fieldwork in Finland, where he’d studied experts who were evaluating the risks of a permanent repository for nuclear waste…
The Finnish experts developed various strategies to envision “deep time”. For example, they implemented unusual computer modelling methods to integrate a variety of datasets, scenarios, maps and reports over an unprecedented range of issues, including climate change, geological events, shorelines, human demographics, vegetation growth and ecosystems. For clues on the long-term evolution of materials and planetary landscapes, they studied everything from ancient Roman nails and 2100-year-old Chinese cadavers to cannons from a sunken 17th-century Swedish warship and traces of a crater in Finland caused by a meteor 73 million years ago.
Ialenti is fully aware of the deficiencies and partialities of the Finnish project and of his own study…
Climate-change predictions, even for 2050, seem hopelessly far in the future, and tainted by politics, guesswork and subjectivity. Thinking about the present seems more do-able, while thinking about tens or hundreds of thousands of years in the future appears starry-eyed and abstract. But Ialenti believes the exact opposite is true. What’s abstract (in the sense of detached from reality) is what Ialenti calls “a manic fixation on the present”, and not being able to think about humanity thousands of years hence.
Ialenti is less interested in the conclusions reached by the Finnish experts than by their audacious aims, which are to develop methods to break free from what he calls our “shallow time discipline”. He then tries to devise ways to retrain our habits to encourage humans to think long-term; for him, Deep Time Reckoning is not a stale academic treatise but more of a “practical toolkit”.
This toolkit includes high-school civics classes devoted to teaching long-term developments: of the universe since the Big Bang 13.8 billion years ago; of Earth since 4.5 billion years ago; of Earth’s life, dinosaurs and humans; and of the evolution of languages and technologies. It envisions school pupils reading about futuristic visions by Ray Kurzweil and Marxist descriptions of world utopias.
Ialenti even asks his university students to examine the tools that the insurance industry uses to protect companies against future calamities, and the methods that the Catholic Church uses to maintain institutional continuity. Practiced over generations, Ialenti thinks, such an education would eventually make deep time thinking “less wacky and aloof”, and more second-nature…
Plato meant the Republic to be a beacon for humans to think about justice in the present, not as the blueprint for an actual city to be realized in the future. After all, if you head straight towards a lighthouse, you usually end up on the rocks.
Somewhere in deep time looms a catastrophe that we don’t yet have the imagination to envision, nor the will to confront. Ialenti thinks he finds in the Finnish nuclear-risk experts glimmerings of what it might take to cultivate the human behaviour needed to do so. Humanity’s long-range hope, Ialenti suggests, hangs on what we might call the Finlandization of the planet.
Professor Robert P. Crease (@rcrease) explains how a nuclear-waste program in Finland can help us to envisage the world thousands of years from now: “Very Deep Thinking.”
See also Ingrid Burrington‘s interview with Yale architecture and design professor Keller Easterling, “How to Design Better Systems in a World Overwhelmed by Complexity, ” and Jeremy Lent‘s “What Does An Ecological Civilization Look Like?“
* Marian Wright Edelman
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As we play the long game, we might spare a thought for Alfred Habdank Skarbek Korzybski; he died on this date in 1950. Trained as an engineer, he developed a field called general semantics, which he viewed as both distinct from, and more encompassing than, the field of semantics. He argued that human knowledge of the world is limited both by the human nervous system and the languages humans have developed, and thus no one can have direct access to reality, given that the most we can know is that which is filtered through the brain’s responses to reality.
Korzybski was influential in fields across the sciences and humanities through the 1940s and 50s (perhaps most notably, gestalt therapists), and inspired science fiction writers (like Robery Heinlein and A.E. van Vogt) and philosophers like Alan Watts.
His best known dictum is “The map is not the territory.”
“The map is not the territory”*…
Across the board, the Mercator projection of the Earth—which has been our baseline for world maps since the 16th century—skews the actual size of countries so they look bigger (and therefore, more important than they are) when they fall within the middle of the Northern Hemisphere. It’s not just bad design, it has real geopolitical implications. For example, in most people’s minds, Greenland is a much larger country than Australia. But the reality is that Australia dwarfs Greenland. Likewise, you probably think Africa and North America are roughly the same size, but Africa can swallow all of North America and Greenland with room for all of Western Europe to spare. And so on… [To redress misperception] James Talmage and Damon Maneice created The True Size. The web app lets you drag-and-drop different countries on a world map and see how they shrink or grow on a standard Mercator Projection map. It’s a simple tool, but an eye-opening one that can be quickly used to show just how skewed our maps really are…
More at “This Interactive Proves Just How Wrong Our World Maps Really Are.” Visit The True Size here.
* Alfred Korzybski (and here)
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As we ponder perspective, we might might spare a thought for Eratosthenes of Cyrene; he may have died on this date in 194 or 195 BC. (His exact birth and death dates are lost, so this is as good a day as any to celebrate him.) A mathematician, geographer, poet, astronomer, music theorist, and Chief Librarian at Alexandria, Eratosthenes is probably best remembered as the first person to calculate the circumference of the Earth (which he did remarkably accurately), to calculate the tilt of the Earth’s axis, and to calculate the distance from the Earth to the Sun (which, again, he did very accurately); and he created the Leap Day.
In his three-volume work Geography (Geographika), Eratosthenes described and mapped his entire known world, dividing the Earth into five climate zones: two freezing zones around the pole, two temperate zones, and a zone encompassing the equator and the tropics. He placed grids of overlapping lines over the surface of the Earth, using parallels and meridians to link together every place in the world– in the process, coining terminology still in use… He had invented the discipline of Geography.
“The map is not the territory”…
“The Treachery of Images,” René Magritte, 1928-9
Alfred Korzybski reminds one (in the title-line quote, above), as does Surrealist wit like Magritte’s, that representations are not the things they represent.
Still, they fascinate us– precisely because of their power to evoke the thing that they aren’t. And when the things that maps evoke aren’t real things at all? Even niftier!
Consider, for example, two kinds of maps of fictional territories…
For nine years, from 1943 to 1952, Dell published 557 mystery novels with “map backs.” Some charted fictional action on “real” terrain, for instance…
But most located the imagined plot in an imaginary setting, for example…
and…
In a different imaginary arena (not to say “a parallel universe”), the world of comics, comic books, and graphic novels, maps also play an important role…
Sometimes they are used to elaborate on a conceit in a way that adds narrative credibility through detail, e.g…
Nick Fury’s Tunnel, Strange Tales #141
…and sometimes, simply for dramatic effect, e.g…
Superman throws out the first pitch
Today abstraction is no longer that of the map, the double, the mirror, or the concept. Simulation is no longer that of a territory, a referential being or substance. It is the generation by models of a real without origin or reality: A hypperreal. The territory no longer precedes the map, nor does it survive it. It is never the less the map that proceeds the territory – pressesion of simulacra- that engenders the territory.
– Jean Baudrillard, Simulacra & Simulation, 1994
Or, as someone who isn’t a French Post-Structuralist might say, way cool!
Readers can find more Bantam map-backs at Marble River’s Ephemera (from whence, the examples above) and at Mystery Scene. Readers can get more graphic guidance at Comic Book Cartography (the source of those examples). Grateful TotH to reader MH-H for the lead to CBC.
As we endeavor (but not too hard) to avoid the fallacy of misplaced concreteness, we might recall that it was on this date in 1987 (44 years to the day after “Bicycle Day,” the day that Dr. Albert Hofmann, the discoverer of LSD, deliberately took the hallucinogen for the first time) that The Simpsons debuted, as a short within The Tracey Ullman Show.
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