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Consciousness permeates reality. Rather than being just a unique feature of human subjective experience, it’s the foundation of the universe, present in every particle and all physical matter.

This sounds like easily-dismissible bunkum, but as traditional attempts to explain consciousness continue to fail, the “panpsychist” view is increasingly being taken seriously by credible philosophers, neuroscientists, and physicists, including figures such as neuroscientist Christof Koch and physicist Roger Penrose…

The materialist viewpoint states that consciousness is derived entirely from physical matter. It’s unclear, though, exactly how this could work. “It’s very hard to get consciousness out of non-consciousness,” says [David Chalmers, a philosophy of mind professor at New York University]. “Physics is just structure. It can explain biology, but there’s a gap: Consciousness.” Dualism holds that consciousness is separate and distinct from physical matter—but that then raises the question of how consciousness interacts and has an effect on the physical world.

Panpsychism offers an attractive alternative solution: Consciousness is a fundamental feature of physical matter; every single particle in existence has an “unimaginably simple” form of consciousness, says [Philip Goff, a philosophy professor at Central European University in Budapest]. These particles then come together to form more complex forms of consciousness, such as humans’ subjective experiences. This isn’t meant to imply that particles have a coherent worldview or actively think, merely that there’s some inherent subjective experience of consciousness in even the tiniest particle…

More at “The idea that everything from spoons to stones are conscious is gaining academic credibility.”

(For a speculative playing out of this notion (and a basketful of other mind-twisting conceits of consciousness) at a cosmic scale, enjoy Vernor Vinge’s exquisite A Fire Upon the Deep…)

* Stephen Hawking  (Panpsychists argue that consciousness is the answer to his question.)

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As we treat inanimate objects with more respect, we might send carefully-catalogued and phrased birthday greetings to Émile Maximilien Paul Littré; he was born on this date in 1801. A philosopher (friend and supporter of Auguste Comte, and contributor, with Comte, to the development of positivism), he is better remembered for his Dictionnaire de la langue française, commonly called “The Littré,” a project that ran from 1844-1872, and was originally issued in 30 parts– the largest lexicographical work on the French language at that time.

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