(Roughly) Daily

Posts Tagged ‘Aragon

“I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain”*…

Your correspondent is off again, so (R)D will be on hiatus until Friday the 4th. In the meantime…

Dr. Sam Goldstein with an all-to-timely reminder…

Hate is often described as an emotion, but it is actually a learned behavior. Unlike fear, sadness, or love—emotions that are instinctive and universal—hate does not exist independently. It is shaped by fear, anger, stress, and social conditioning, developing over time rather than emerging naturally. Hate can be directed at people, ideas, or entire groups, influencing individuals and societies in ways that range from casual dislike to extreme violence. But if hate is learned, can it be unlearned? To break the cycle, we must understand how hate forms, how it manifests in our language and actions, and what we can do to replace it with something better.

The word “hate” has deep historical roots, originating from the Old English hatian, meaning “to despise” or “to wish evil upon.” It stems from the Proto-Germanic hatajan and the Proto-Indo-European kad, which means “to grieve” or “to suffer.” This connection suggests that hate was initially tied to pain, not necessarily hostility.

Over time, its meaning evolved. Today, people use “hate” casually—saying things like “I hate traffic” or “I hate Mondays”—to express mild annoyance. On social media, phrases like “haters gonna hate” trivialize the concept, making it seem inevitable and dismissing criticism as a product of jealousy or negativity.

But the same word is also used to describe serious moral opposition, such as “I hate injustice” or “I hate oppression.” In its most dangerous form, hate leads to profound social and political divisions, fueling discrimination, violence, and even war. While language shapes how we perceive hate, the real question is why it develops in the first place.

If hate isn’t an emotion, what is it? At its core, hate is a response to fear, stress, and anger. It is reinforced through experience, social pressure, and cultural narratives. Hate is not something we are born with—it is something we learn.

Fear plays a significant role. People often hate what they don’t understand or perceive as a threat. This is why xenophobia and racial prejudice exist. The unfamiliar makes people uncomfortable, and in that discomfort, hate is cultivated.

Stress and anger also fuel hate. When individuals feel powerless, overwhelmed, or frustrated, they search for something to blame. Hate becomes a means to direct negative emotions outward. This is evident in scapegoating, where specific groups are held responsible for economic hardship, crime, or societal decline.

The us vs. them mentality fuels hatred. Humans are inherently tribal, creating groups based on identity—race, nationality, religion, or ideology. This fosters the belief that our group is superior while viewing their group as the enemy. Hatred deepens this divide, making it easier to rationalize discrimination and violence.

Personal experience can turn resentment into hate. A betrayal, ongoing mistreatment, or a history of injustice can lead someone to develop deep-seated hostility. In many cases, what starts as personal pain becomes generalized toward an entire group, reinforcing division cycles.

Hate is also learned. From childhood, individuals absorb beliefs from family, media, and society. When a child grows up in an environment that demonizes certain groups, that perspective often becomes deeply ingrained. This is why racism, sexism, and religious intolerance persist across generations.

Finally, the internet has amplified hate like never before. Social media allows people to express extreme views without accountability. Hate spreads through online mobs, echo chambers, and misinformation, making it more difficult to challenge false narratives and prejudices.

Hate is destructive not just to its targets but also to those who hold it. It consumes energy, distorts reality, and fosters resentment. Research shows that people who cling to hate experience higher levels of stress, anxiety, and even physical health issues. Hate undermines mental and emotional well-being.

On a larger scale, hate causes social division. It tears families apart, fuels political and racial tensions, and makes it nearly impossible for societies to progress together. Hate-driven violence—including hate crimes, terrorism, and genocide—has tragically shaped history, demonstrating that unchecked hatred leads to devastating consequences. However, if hate is learned, it can also be unlearned. The cycle is not inevitable.

The first step in breaking free from hate is awareness. Recognizing that hate is not an emotion, but a response driven by fear, stress, and conditioning allows us to question the origins of our biases. Education plays a crucial role in this process. Exposure to diverse cultures, perspectives, and ideas challenges misconceptions and diminishes fear.

Challenging stereotypes is another powerful tool. Many forms of hate are based on false generalizations. Real-life interactions with people from different backgrounds help dissolve these misconceptions and build bridges instead of walls.

Empathy is the most potent antidote to hate. When we take the time to understand another person’s experiences, it becomes difficult to hold onto hostility. Compassion takes the place of resentment when we realize that those we dislike have struggles, dreams, and fears just like our own.

Letting go of hate requires emotional regulation. Practicing mindfulness, engaging in therapy, or using basic stress management techniques can help individuals break free from cycles of anger and resentment. Though challenging, forgiveness often serves as the key to moving forward.

Constructive dialogue is essential. Many people avoid discussions about complex topics because they fear conflict. But avoiding conversation only deepens the divide. Engaging in open, respectful discussions about race, politics, and ideology can break down barriers and create understanding.

We all share the responsibility of taking action against hate. This can be as simple as opposing discrimination when we see it or supporting organizations that work to dismantle hate. Every act of kindness, every moment of patience, and every attempt to understand another perspective contributes to a world with less hate.

Hate is neither an emotion nor an instinct—it is a habit, a behavior, a learned response. It represents a destructive way of thinking. Just like any habit, it can be changed. While it may feel powerful in the moment, hate ultimately weakens the person who harbors it. It isolates, consumes, and destroys. But we have a choice. Instead of hate, we can choose curiosity. Instead of division, we can select understanding. Instead of anger, we can opt for growth. The opposite of hate isn’t necessarily love—it’s the willingness to listen, learn, and let go. That is something every single one of us can strive for…

How to break a habit that isolates, consumes, and destroys: “Why Do We Hate?” from @drsamgoldstein.bsky.social in @psychologytoday.com.

(Image above: source)

* James Baldwin, The Fire Next Time

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As we look beyond loathing, we might recall that it was on this date in 1492 that the joint Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon, the patrons of Columbis) issued and “executive order” commanding the expulsion of practising Jews from the Crowns of Castile and Aragon and its territories and possessions within four months, by July 31 of that year– the Alhambra Decree (AKA, the Edict of Expulsion). It had been strongly advocated by the Inquisitor General of Spain, Tomás de Torquemada, “the hammer of heretics, the light of Spain, the saviour of his country, the honor of his order,” per Spanish chronicler Sebastián de Olmedo. Subsequent history has been less kind. By virtue of his approval, even advocacy, of practices including torture and burning at the stake, his name has become synonymous with cruelty, religious intolerance, and fanaticism.

A signed copy of the Alhambra Decree (source)

“Once there was a fleeting wisp of glory / Called Camelot”*…

The pages were disposed of as scrap and pasted into an unrelated book

13th-century pages, found by chance at a British library, show a different side of Merlin, the magician who advised Camelot’s king…

Thirteenth-century manuscript fragments discovered by chance at a library in Bristol, England, have revealed an alternative version of the story of Merlin, the famed wizard of Arthurian legend. A team of scholars translated the writings, known as the Bristol Merlin, from Old French to English and traced the pages’ medieval origins, reports Alison Flood for the Guardian.

The manuscript is part of a group of texts called the Vulgate Cycle, or the Lancelot-Grail Cycle. Using handwriting analysis, the researchers determined that someone in northern or northeastern France wrote the text between 1250 and 1275. That means it was committed to parchment shortly after the Vulgate Cycle was first composed, between 1220 and 1225.

“The medieval Arthurian legends were a bit like the Marvel Universe, in that they constituted a coherent fictional world that had certain rules and a set of well-known characters who appeared and interacted with each other in multiple different stories,” Laura Chuhan Campbell, a medieval language scholar at Durham University, tells Gizmodo’s Isaac Schultz. “This fragment comes from the second volume, which documents the rise of Merlin as Arthur’s advisor, and Arthur’s turbulent early years as king.”…

Rediscovered Medieval Manuscript Offers New Twist on Arthurian Legend,” from @SmithsonianMag.

* “Camelot,” lyrics by Alan Jay Lerner; in Camelot, based on The Once and Future King by T.H. White

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As we meditate on the myth, we might recall that it was on this date in 1297 that François (or Francesco) Grimaldi, the leader of the Guelphs, disguised himself as a monk and led a group of his followers in the capture of the Rock of Monaco.

In the event, François (whose nickname was il Malizia, “the malicious“) was able to hold the territory for four years before being chased out by the Genoese. After his death, in 1309, he was succeeded by his cousin (and stepson), Rainier I of Monaco, Lord of Cagnes. His cousin’s descendants, the Grimaldi family, purchased Monaco from the crown of Aragon in 1419, and became the official and undisputed rulers of the principality, which they hold to this day.

François’ victory is commemorated on the Monegasque coat of arms (the emblem of the Grimaldi family), on which the supporters are two friars armed with swords.

Fresco with François Grimaldi, nickname “Malizia”, on a wall of the rue Comte Félix Castaldi in Monaco

source

Remembrance of Things Vast…

From the Himalayas, through our atmosphere, then dark space all the way out– that’s to say, back– to the afterglow of the Big Bang:  the American Museum of Natural History presents The Known Universe.

Every star, planet, and quasar seen in the film is possible because of the world’s most complete four-dimensional map of the universe, the Digital Universe Atlas that is maintained and updated by astrophysicists at the American Museum of Natural History. The new film, created by the Museum, is part of an exhibition, Visions of the Cosmos: From the Milky Ocean to an Evolving Universe, at the Rubin Museum of Art in Manhattan through May 2010.

For more information visit the Museum’s web site.

(ToTH to Jesse Dylan)

As we stand in the places we are, we might recall that it was on (or about, historians are imprecise) this date in 1232 that Pope Gregory IX sent the first Inquisition team to the Kingdom of Aragon, in Spain, to prosecute the Albigensian heresy.

Saint Raymond of Penyafort, who codified the Canon Law for Gregory IX