(Roughly) Daily

Posts Tagged ‘hate

“I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain”*…

Your correspondent is off again, so (R)D will be on hiatus until Friday the 4th. In the meantime…

Dr. Sam Goldstein with an all-to-timely reminder…

Hate is often described as an emotion, but it is actually a learned behavior. Unlike fear, sadness, or love—emotions that are instinctive and universal—hate does not exist independently. It is shaped by fear, anger, stress, and social conditioning, developing over time rather than emerging naturally. Hate can be directed at people, ideas, or entire groups, influencing individuals and societies in ways that range from casual dislike to extreme violence. But if hate is learned, can it be unlearned? To break the cycle, we must understand how hate forms, how it manifests in our language and actions, and what we can do to replace it with something better.

The word “hate” has deep historical roots, originating from the Old English hatian, meaning “to despise” or “to wish evil upon.” It stems from the Proto-Germanic hatajan and the Proto-Indo-European kad, which means “to grieve” or “to suffer.” This connection suggests that hate was initially tied to pain, not necessarily hostility.

Over time, its meaning evolved. Today, people use “hate” casually—saying things like “I hate traffic” or “I hate Mondays”—to express mild annoyance. On social media, phrases like “haters gonna hate” trivialize the concept, making it seem inevitable and dismissing criticism as a product of jealousy or negativity.

But the same word is also used to describe serious moral opposition, such as “I hate injustice” or “I hate oppression.” In its most dangerous form, hate leads to profound social and political divisions, fueling discrimination, violence, and even war. While language shapes how we perceive hate, the real question is why it develops in the first place.

If hate isn’t an emotion, what is it? At its core, hate is a response to fear, stress, and anger. It is reinforced through experience, social pressure, and cultural narratives. Hate is not something we are born with—it is something we learn.

Fear plays a significant role. People often hate what they don’t understand or perceive as a threat. This is why xenophobia and racial prejudice exist. The unfamiliar makes people uncomfortable, and in that discomfort, hate is cultivated.

Stress and anger also fuel hate. When individuals feel powerless, overwhelmed, or frustrated, they search for something to blame. Hate becomes a means to direct negative emotions outward. This is evident in scapegoating, where specific groups are held responsible for economic hardship, crime, or societal decline.

The us vs. them mentality fuels hatred. Humans are inherently tribal, creating groups based on identity—race, nationality, religion, or ideology. This fosters the belief that our group is superior while viewing their group as the enemy. Hatred deepens this divide, making it easier to rationalize discrimination and violence.

Personal experience can turn resentment into hate. A betrayal, ongoing mistreatment, or a history of injustice can lead someone to develop deep-seated hostility. In many cases, what starts as personal pain becomes generalized toward an entire group, reinforcing division cycles.

Hate is also learned. From childhood, individuals absorb beliefs from family, media, and society. When a child grows up in an environment that demonizes certain groups, that perspective often becomes deeply ingrained. This is why racism, sexism, and religious intolerance persist across generations.

Finally, the internet has amplified hate like never before. Social media allows people to express extreme views without accountability. Hate spreads through online mobs, echo chambers, and misinformation, making it more difficult to challenge false narratives and prejudices.

Hate is destructive not just to its targets but also to those who hold it. It consumes energy, distorts reality, and fosters resentment. Research shows that people who cling to hate experience higher levels of stress, anxiety, and even physical health issues. Hate undermines mental and emotional well-being.

On a larger scale, hate causes social division. It tears families apart, fuels political and racial tensions, and makes it nearly impossible for societies to progress together. Hate-driven violence—including hate crimes, terrorism, and genocide—has tragically shaped history, demonstrating that unchecked hatred leads to devastating consequences. However, if hate is learned, it can also be unlearned. The cycle is not inevitable.

The first step in breaking free from hate is awareness. Recognizing that hate is not an emotion, but a response driven by fear, stress, and conditioning allows us to question the origins of our biases. Education plays a crucial role in this process. Exposure to diverse cultures, perspectives, and ideas challenges misconceptions and diminishes fear.

Challenging stereotypes is another powerful tool. Many forms of hate are based on false generalizations. Real-life interactions with people from different backgrounds help dissolve these misconceptions and build bridges instead of walls.

Empathy is the most potent antidote to hate. When we take the time to understand another person’s experiences, it becomes difficult to hold onto hostility. Compassion takes the place of resentment when we realize that those we dislike have struggles, dreams, and fears just like our own.

Letting go of hate requires emotional regulation. Practicing mindfulness, engaging in therapy, or using basic stress management techniques can help individuals break free from cycles of anger and resentment. Though challenging, forgiveness often serves as the key to moving forward.

Constructive dialogue is essential. Many people avoid discussions about complex topics because they fear conflict. But avoiding conversation only deepens the divide. Engaging in open, respectful discussions about race, politics, and ideology can break down barriers and create understanding.

We all share the responsibility of taking action against hate. This can be as simple as opposing discrimination when we see it or supporting organizations that work to dismantle hate. Every act of kindness, every moment of patience, and every attempt to understand another perspective contributes to a world with less hate.

Hate is neither an emotion nor an instinct—it is a habit, a behavior, a learned response. It represents a destructive way of thinking. Just like any habit, it can be changed. While it may feel powerful in the moment, hate ultimately weakens the person who harbors it. It isolates, consumes, and destroys. But we have a choice. Instead of hate, we can choose curiosity. Instead of division, we can select understanding. Instead of anger, we can opt for growth. The opposite of hate isn’t necessarily love—it’s the willingness to listen, learn, and let go. That is something every single one of us can strive for…

How to break a habit that isolates, consumes, and destroys: “Why Do We Hate?” from @drsamgoldstein.bsky.social in @psychologytoday.com.

(Image above: source)

* James Baldwin, The Fire Next Time

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As we look beyond loathing, we might recall that it was on this date in 1492 that the joint Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon, the patrons of Columbis) issued and “executive order” commanding the expulsion of practising Jews from the Crowns of Castile and Aragon and its territories and possessions within four months, by July 31 of that year– the Alhambra Decree (AKA, the Edict of Expulsion). It had been strongly advocated by the Inquisitor General of Spain, Tomás de Torquemada, “the hammer of heretics, the light of Spain, the saviour of his country, the honor of his order,” per Spanish chronicler Sebastián de Olmedo. Subsequent history has been less kind. By virtue of his approval, even advocacy, of practices including torture and burning at the stake, his name has become synonymous with cruelty, religious intolerance, and fanaticism.

A signed copy of the Alhambra Decree (source)

“Every miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs”*…

 

When brands get highjacked…

At far-right rallies across the U.S., an English tennis champion named Fred Perry hovers, invisible to the men unwittingly representing him. For the last two years, members of the Proud Boys cult of masculinity have worn Perry-branded striped-collar polo shirts with a Wimbledon-inspired laurel insignia as they shout at anti-fascist protesters and take rocks to the head. In blog posts and tweets dating back to 2014, their patriarch Gavin McInnes has instructed them that this — a Fred Perry cotton pique tennis shirt, always in black and yellow — is the proper armor for battling multiculturalism.

The Proud Boys at most have a few hundred active members, but they are a fixture at fascist “free speech” events like this month’s anti-Muslim marches, where they mingle with white supremacist and neo-Nazi groups. McInnes is eager to point out that the Proud Boys accept people of color, Muslims, and Jewish people — so long as those members also “accept that the West is the best” and reject non-Western immigrants to America (McInnes is Canadian). But McInnes insists his followers are not themselves white supremacists, a clarification he has to make partially because Fred Perry polos have a history of popping up at racist skinhead punk shows and rallies across Europe and the Americas. The shirts have been a fixture in some form or another, in all their two-dozen-plus colorways, in both fascist and anti-fascist politics for fifty years, here in the States but especially in England, where both the brand and the skinhead subculture that co-opted it are from…

The whole sordid story at “How Fred Perry polos came to symbolize hate.”

* “Every miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs; he is ready and happy to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.”
― Arthur Schopenhauer, Essays and Aphorisms

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As we cull our wardrobes, we might recall that it was on this date in 1787 that Edward Gibbon completed last lines of his monumental (and instructively cautionary) History of the Decline & Fall of the Roman Empire (nearly 25 years in the writing) between 11 o’clock & midnight in Lausanne.  He called it the “hour of my final deliverance.”

(In 1897, precisely 110 years later, Thomas Hardy visited the same spot and wrote his “Lausanne.”)

Edward Gibbon, portrait by Sir Joshua Reynolds

source

 

Written by (Roughly) Daily

June 27, 2017 at 1:01 am

It’s not easy being green…

In the too-frequently-horrifying theater of events playing out around us every day, we’re reminded that, for all the ambient praise of “diversity,” the differences among people are all too often the occasion for fear, then violence– sometimes physical violence; but more often violence of the “cooler,” but still-plenty-insidious political, economic, or psychological variety…

Occasionally, the expressions of that fear are so extreme as to transcend the offensive; they become so ridiculous as to be funny…

source

But mostly the fear just transmutes into hate…  hate that– emanating from the “normal,” the “righteous”– too often succeeds in (one of) its goals: infecting its target with the guilt that comes of being made to feel “abnormal” or “wrong.”

So it’s a treat to discover Born This Way, a site that invites the members of one long-time target group, gay adults, to submit photos of themselves along with short essays “that capture them, innocently, showing the beginnings of their innate LGBT selves.”  It’s a collection of entries that are, at once, proud and self-deprecating, funny and moving…

Isaac: Here I am with my two brothers in the dustbowl mining town of Karratha in Western Australia, where the dirt is red and the people are predominantly white. Being one of the few ethnic people in town didn't bug me so much, I just assumed I was white like everyone else. Ah, the innocence of youth. At this point in my life I lived a blissfully unaware gay lifestyle: Having all female friends, really REALLY liking Catwoman, and always trying on my friend's fake, plastic, high heeled shoes when I went to their house. I actually didn't realize I was even close to being gay until my graduating year of high school, so this photo is one of those things I look at now and think to myself -- 'How did I NOT know?!'

Laurie: As a kid, I always enjoyed dressing up in more 'boyish' clothes. I loved my Star Wars figures, and hated Barbie dolls. I wore boys Under-roos (Superman was my favorite!) and played sports.

Dustin: This photo was taken somewhere in the wild back country of Wyoming on the annual fall hunting trip with the family. I can't believe I used to go hunting - definitely not something I'd do today. I used to love putting on that great orange gear - the best was the shopping trip prior to the hunt where I could pick out anything as long as it was orange. We shot all sorts of guns - mostly at Coke cans. I only remember once when a deer was actually killed. I just can't believe that when this photo was taken that my family didn't know I was gay. Look at the pose! The hips, the knees, the hand gesture and yes, the gun. How could they be so shocked when I came out?! I always knew I was gay - I never had a problem with it. I just knew one day I'd be a grown-up and fabulous. And I was RIGHT!

As creator Paul V. explains,

…some of the pix here feature gay boys with feminine traits, and some gay girls with masculine traits. And even more gay kids with NONE of those traits. Just like real life, these gay kids come in all shades and layers of masculine and feminine… this project is not about furthering stereotypes. It is, simply: ‘This is me and this is my story’ – in living color and black & white.

More stories at Born This Way.

[Thanks to i09 for the lead to what may be the best book cover ever!  And to reader CE for the pointer to Born This Way.]

As we celebrate the variety that is humanity, we might recall that it was on this date in 1631 that Roger Williams landed near Boston.   Soon after his arrival, Williams alarmed the Puritan oligarchy of Massachusetts by speaking out against the right of civil authorities to punish religious dissension and to confiscate Indian land. In October 1635, he was banished from the Massachusetts Bay Colony by the General Court.

So, with the assistance of the Narragansett tribe, Williams established a settlement at the junction of two rivers near Narragansett Bay, located in (what is now) Rhode Island. He declared the settlement open to all those seeking freedom of conscience and the removal of the church from civil matters– and many dissatisfied Puritans came. Taking the success of the venture as a sign from God, Williams named the community “Providence.”

Williams stayed close to the Narragansett Indians and continued to protect them from the land greed of European settlers. His respect for the Indians, his fair treatment of them, and his knowledge of their language enabled him to carry on peace negotiations between natives and Europeans, until the eventual outbreak of King Philip’s War in the 1670s. And although Williams preached to the Narragansett, he practiced his principle of religious freedom by refraining from attempts to convert them.

 

Roger Williams statue, Roger Williams Park, Providence, R.I.

source: Library of Congress