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Posts Tagged ‘Roger Williams

“It has been said that arguing against globalization is like arguing against the laws of gravity”*…

 

globalization

 

The preponderance of evidence suggests that financial globalization – especially unrestricted hot money – aggravates macroeconomic instability, creates the conditions for financial crises, and dampens long-run growth by making the tradable sector less competitive. Few economists would list financial globalization as an essential prerequisite for sustained long-term development or macroeconomic stability. And arguments made in its favor presume that every country has already met highly demanding regulatory requirements. Most have not and probably cannot, except over the long run.

While the International Monetary Fund has begun to make some allowance for restrictions on capital flows, albeit only as a temporary last resort for weathering cyclical surges, the dogma of financial globalization remains intact. One reason, perhaps, is that development economics has not shed its resource/savings fundamentalism, which attributed underdevelopment to a lack of domestic savings. The implication was that developing and emerging economies should attract resources in the form of foreign aid or, after skepticism about aid became widespread, foreign private capital.

Alternatively, the orthodoxy may owe its resilience to the power of entrenched financial interests that have stood in the way of new controls on cross-border capital flows. Wealthy elites in several countries – especially in Latin America and South Africa – embraced financial globalization early on because they saw it as offering a useful escape route for their wealth. In these cases, policy inertia and possible reputational costs made it difficult suddenly to start advocating a reversal. Global financial elites had long relied on a narrative that equates capital controls with expropriation, and responsible policymakers did not want to be seen as violating property rights…

Although much of the intellectual consensus behind neoliberalism has collapsed, the idea that emerging markets should throw their borders open to foreign financial flows is still taken for granted in policymaking circles.  Until that changes, Arvind Subramanian and Dani Rodrik argue, the developing world will suffer from unnecessary volatility, periodic crises, and lost dynamism: “The Puzzling Lure of Financial Globalization.”

* Kofi Annan

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As we cache our cash, we might recall that this was a bad day for inclusiveness in Massachusetts in 1635: the General Court of the then-Colony banished Roger Williams for speaking out for the separation of church and state and against the right of civil authorities to punish religious dissension and to confiscate Indian land.  Williams moved out to edge of the Narragansett Bay, where with the assistance of the Narragansett tribe, he established a settlement at the junction of two rivers near Narragansett Bay, located in (what is now) Rhode Island. He declared the settlement open to all those seeking freedom of conscience and the removal of the church from civil matters– and many dissatisfied Puritans came. Taking the success of the venture as a sign from God, Williams named the community “Providence.”

Williams stayed close to the Narragansett Indians and continued to protect them from the land greed of European settlers. His respect for the Indians, his fair treatment of them, and his knowledge of their language enabled him to carry on peace negotiations between natives and Europeans, until the eventual outbreak of King Philip’s War in the 1670s.  And although Williams preached to the Narragansett, he practiced his principle of religious freedom by refraining from attempts to convert them.

Roger Williams statue, Roger Williams Park, Providence, R.I.

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“I must begin, not with hypothesis, but with specific instances, no matter how minute”*…

 

Paul Klee’s notebooks (notes for the classes he taught at the Bauhaus)– 3,900 pages of them– digitized and made available online by the Zentrum Paul Klee in Bern.

* Paul Klee

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As we get specific, we might recall that this was a bad day for inclusiveness in Massachusetts in 1635: the General Court of the then-Colony banished Roger Williams for speaking out for the separation of church and state and against the right of civil authorities to punish religious dissension and to confiscate Indian land.  Williams moved out to edge of the Narragansett Bay, where with the assistance of the Narragansett tribe, he established a settlement at the junction of two rivers near Narragansett Bay, located in (what is now) Rhode Island. He declared the settlement open to all those seeking freedom of conscience and the removal of the church from civil matters– and many dissatisfied Puritans came. Taking the success of the venture as a sign from God, Williams named the community “Providence.”

Williams stayed close to the Narragansett Indians and continued to protect them from the land greed of European settlers. His respect for the Indians, his fair treatment of them, and his knowledge of their language enabled him to carry on peace negotiations between natives and Europeans, until the eventual outbreak of King Philip’s War in the 1670s.  And although Williams preached to the Narragansett, he practiced his principle of religious freedom by refraining from attempts to convert them.

Roger Williams statue, Roger Williams Park, Providence, R.I.

source

 

 

Written by (Roughly) Daily

October 9, 2017 at 1:01 am

“Photons have mass? I didn’t even know they were Catholic”*…

 

On Tuesday, the Nobel Committee announced the winners of the the Nobel Prize in Physics for 2014.

Isamu Akasaki, 85, left, Hiroshi Amano, 54, and Shuji Nakamura, 60, won “for the invention of efficient blue light-emitting diodes which has enabled bright and energy-saving white light sources”– an award that speaks to current concerns over energy efficiency, climate change, and improving living conditions in developing economies:

In the spirit of Alfred Nobel the Prize rewards an invention of greatest benefit to mankind; using blue LEDs, white light can be created in a new way. With the advent of LED lamps we now have more long-lasting and more efficient alternatives to older light sources…

As about one fourth of world electricity consumption is used for lighting purposes, the LEDs contribute to saving the Earth’s resources. Materials consumption is also diminished as LEDs last up to 100,000 hours, compared to 1,000 for incandescent bulbs and 10,000 hours for fluorescent lights.

The LED lamp holds great promise for increasing the quality of life for over 1.5 billion people around the world who lack access to electricity grids: due to low power requirements it can be powered by cheap local solar power…

[Read more in the Nobel press release]

The Committee’s choice was clearly a worthy one.  Still, as a reminder that the field is a very competitive one, it’s worth (re-)visiting the expert predictions that immediately preceded the award.  Thompson-Reuters’ annual Science Watch predictions named three potential winners (or groups– the award can go to up to three); while they’ve been right four of the last ten years, and all of their candidates did amazing– and amazingly-important– work, they missed this year.  Ditto, the expert panel whose prognostications were reported last Friday by Scientific American.

But maybe most fundamentally, it’s worth noting (quizzically, as SciAm does) that since the Prize was first awarded in 1901, only two women have won: Marie Curie (who was a double Laureate, also winning in Chemistry) and more recently, Maria Goeppert-Mayer, who won in 1963.

* Woody Allen

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As we size up the sociology of science, we might recall that this was a bad day for inclusiveness in Massachusetts in 1635: the General Court of the then-Colony banished Roger Williams for speaking out for the separation of church and state and against the right of civil authorities to punish religious dissension and to confiscate Indian land.   Williams moved out to edge of the Narragansett Bay, where with the assistance of the Narragansett tribe, he established a settlement at the junction of two rivers near Narragansett Bay, located in (what is now) Rhode Island. He declared the settlement open to all those seeking freedom of conscience and the removal of the church from civil matters– and many dissatisfied Puritans came. Taking the success of the venture as a sign from God, Williams named the community “Providence.”

Williams stayed close to the Narragansett Indians and continued to protect them from the land greed of European settlers. His respect for the Indians, his fair treatment of them, and his knowledge of their language enabled him to carry on peace negotiations between natives and Europeans, until the eventual outbreak of King Philip’s War in the 1670s. And although Williams preached to the Narragansett, he practiced his principle of religious freedom by refraining from attempts to convert them.

Roger Williams statue, Roger Williams Park, Providence, R.I.

source

Written by (Roughly) Daily

October 9, 2014 at 1:01 am

It’s not easy being green…

In the too-frequently-horrifying theater of events playing out around us every day, we’re reminded that, for all the ambient praise of “diversity,” the differences among people are all too often the occasion for fear, then violence– sometimes physical violence; but more often violence of the “cooler,” but still-plenty-insidious political, economic, or psychological variety…

Occasionally, the expressions of that fear are so extreme as to transcend the offensive; they become so ridiculous as to be funny…

source

But mostly the fear just transmutes into hate…  hate that– emanating from the “normal,” the “righteous”– too often succeeds in (one of) its goals: infecting its target with the guilt that comes of being made to feel “abnormal” or “wrong.”

So it’s a treat to discover Born This Way, a site that invites the members of one long-time target group, gay adults, to submit photos of themselves along with short essays “that capture them, innocently, showing the beginnings of their innate LGBT selves.”  It’s a collection of entries that are, at once, proud and self-deprecating, funny and moving…

Isaac: Here I am with my two brothers in the dustbowl mining town of Karratha in Western Australia, where the dirt is red and the people are predominantly white. Being one of the few ethnic people in town didn't bug me so much, I just assumed I was white like everyone else. Ah, the innocence of youth. At this point in my life I lived a blissfully unaware gay lifestyle: Having all female friends, really REALLY liking Catwoman, and always trying on my friend's fake, plastic, high heeled shoes when I went to their house. I actually didn't realize I was even close to being gay until my graduating year of high school, so this photo is one of those things I look at now and think to myself -- 'How did I NOT know?!'

Laurie: As a kid, I always enjoyed dressing up in more 'boyish' clothes. I loved my Star Wars figures, and hated Barbie dolls. I wore boys Under-roos (Superman was my favorite!) and played sports.

Dustin: This photo was taken somewhere in the wild back country of Wyoming on the annual fall hunting trip with the family. I can't believe I used to go hunting - definitely not something I'd do today. I used to love putting on that great orange gear - the best was the shopping trip prior to the hunt where I could pick out anything as long as it was orange. We shot all sorts of guns - mostly at Coke cans. I only remember once when a deer was actually killed. I just can't believe that when this photo was taken that my family didn't know I was gay. Look at the pose! The hips, the knees, the hand gesture and yes, the gun. How could they be so shocked when I came out?! I always knew I was gay - I never had a problem with it. I just knew one day I'd be a grown-up and fabulous. And I was RIGHT!

As creator Paul V. explains,

…some of the pix here feature gay boys with feminine traits, and some gay girls with masculine traits. And even more gay kids with NONE of those traits. Just like real life, these gay kids come in all shades and layers of masculine and feminine… this project is not about furthering stereotypes. It is, simply: ‘This is me and this is my story’ – in living color and black & white.

More stories at Born This Way.

[Thanks to i09 for the lead to what may be the best book cover ever!  And to reader CE for the pointer to Born This Way.]

As we celebrate the variety that is humanity, we might recall that it was on this date in 1631 that Roger Williams landed near Boston.   Soon after his arrival, Williams alarmed the Puritan oligarchy of Massachusetts by speaking out against the right of civil authorities to punish religious dissension and to confiscate Indian land. In October 1635, he was banished from the Massachusetts Bay Colony by the General Court.

So, with the assistance of the Narragansett tribe, Williams established a settlement at the junction of two rivers near Narragansett Bay, located in (what is now) Rhode Island. He declared the settlement open to all those seeking freedom of conscience and the removal of the church from civil matters– and many dissatisfied Puritans came. Taking the success of the venture as a sign from God, Williams named the community “Providence.”

Williams stayed close to the Narragansett Indians and continued to protect them from the land greed of European settlers. His respect for the Indians, his fair treatment of them, and his knowledge of their language enabled him to carry on peace negotiations between natives and Europeans, until the eventual outbreak of King Philip’s War in the 1670s. And although Williams preached to the Narragansett, he practiced his principle of religious freedom by refraining from attempts to convert them.

 

Roger Williams statue, Roger Williams Park, Providence, R.I.

source: Library of Congress

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