Posts Tagged ‘encyclopedia’
“A Wikipedia article is a process, not a product”*…
A quarter of a century ago Jimmy Wales, Wikipedia‘s founder, articulated its vision– one into which it has impressively grown: “Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That’s what we’re doing.”
On the ocassion of its birthday this month, Caitlin Dewey takes stock…
Happy birthday to Wikipedia, which is now old enough to rent a car without extra charges … but faces new (and newly urgent) threats from AI and political polarization. As a palate cleanser, should those bum you out (the second, in particular, is very grim/good), may I then suggest this “entirely non-comprehensive list of life principles” learned from 20 years of editing Wikipedia. [Scientific American / Financial Times / The Wikipedian]…
From her wonderful newsletter, Links I Would Gchat You If We Were Friends. All three are eminently worth reading.
* Clay Shirky, who went on to observe that “Wikipedia is forcing people to accept the stone-cold bummer that knowledge is produced and constructed by argument rather than by divine inspiration,” but at the same time that: “We have lived in this world where little things are done for love and big things for money. Now we have Wikipedia. Suddenly big things can be done for love.”
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As we treasure– and support— treasures, we might recall that it was on this date in 1885 that LaMarcus Adna Thompson received the first patent for a true “switchback railroad”– or , as we know it, a roller coaster. Thompson had designed the ride in 1881, and opened it on Coney Island in 1884. (The “hot dog” had been invented, also at Coney Island, in 1867, so was available to trouble the stomachs of the very first coaster riders.)
“Without data, you’re just another person with an opinion”*…
… and that data can be even more useful if we can visualize it. Andrew Zolli introduces a new opportunity…
Whether we’re contending with food shocks, responding to disasters, preventing the next pandemic, helping communities adapt to a changing climate, or just delivering basic governmental services, one constant runs through it all: people. Where we live, how we move, when we gather or flee – these human patterns shape the arc of every modern challenge. Without a deep and dynamic understanding of those patterns, meaningful action becomes not just harder, it becomes guesswork.
That’s why I’m so excited about our ongoing collaboration with colleagues at the Microsoft AI for Good Lab and the Institute for Health Metrics and Evaluation to develop the world’s most up-to-date, highly accurate, high resolution #population density maps. Harnessing the power of Planet’s high-frequency, high-resolution satellite imagery, the AI for Good team’s artificial intelligence expertise, and IHME’s deep demographic modeling capabilities, these population maps allow us to estimate how many people we’re likely to find in every 40 sq meter patch of Earth, in every country of the world. And because the underlying data is updated quarterly, they also allow us to see change over time.
This week, we announced the completion of the first phase of this work at the United Nations AI For Good Global Summit, held in Geneva. We’ve been piloting the use of these population maps as part of the UN’s Early Warnings For All Initiative, which seeks to ensure that everyone on Earth is protected from hazardous weather, water, and climate events. In an early use-case, by overlaying population data with maps of mobile connectivity, we’ve been able to identify unconnected populations that might not be reachable in a crisis.
And that’s just one of what are likely hundreds – even thousands – of ways this kind of population data can be put to work. Knowing where people are settling, and how those patterns are changing, is foundational to everything from public health campaigns to the design of infrastructure and services. If we want to reduce wildfire risk, for example, we need to understand where human communities are pressing into forested frontiers. If we want to evacuate people ahead of an oncoming storm, we need to know how many lives are in harm’s way. And if we want to ensure people aren’t displaced by unlivable heat, we have to overlay human presence with climate exposure.
You can learn more and sign up to explore a coarser (but compelling!) (40km/pixel) visualization of the population data. At the AI for Good Summit, we also announced an Early Access Program for a carefully selected number of trusted organizations who will explore applications of the data and give feedback. If that sounds like it might be of interest, please contact services@healthdata.org…
A new tool for visualizing the world in which we live: “Everyone, Everywhere: Mapping Humanity’s Changing Footprint in Unprecedented Detail,” from @andrewzolli.bsky.social and his collegues at Planet.
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As we get down with data, we might spare a thought for a spiritual ancestor of Planet’s, Denis Diderot; he died on this date in 1784. A philosopher, art critic, and writer, he is best known for serving as co-founder, chief editor, and contributor to the Encyclopédie along with Jean le Rond d’Alembert.
The Encyclopédie is most famous for representing the thought of the Enlightenment. According to Denis Diderot in the article “Encyclopédie”, the Encyclopédie‘s aim was “to change the way people think” and for people to be able to inform themselves and to know things. He and the other contributors advocated for the secularization of learning away from the Jesuits. Diderot wanted to incorporate all of the world’s knowledge into the Encyclopédie and hoped that the text could disseminate all this information to the public and future generations. Thus, it is an example of democratization of knowledge.
It was also the first encyclopedia to include contributions from many named contributors, and it was the first general encyclopedia to describe the mechanical arts. In the first publication, seventeen folio volumes were accompanied by detailed engravings. Later volumes were published without the engravings, in order to better reach a wide audience within Europe…
– source
“The press is a blind old cat yelling on a treadmill”*…
Well, in any case, it’s been a trying time for journalism. What’s next? The estimable Nieman Lab polled 21 experts…
Each year, we ask some of the smartest people in journalism and media what they think is coming in the next 12 months. At the end of a trying 2024, here’s what they had to say…
They’re all eminently worth reviewing, but your correspondent would call out a few:
Nick Petrie: “The year newsrooms tackle their structural issues“
Many publishers remain anchored to hierarchies born in the print era, with editorial at the center and product and technology bolted on as afterthoughts…
Ben Smith: “Back to the Bundle“
If media companies can’t figure out how to be the bundlers, other layers of the ecosystem — telecoms, devices, social platforms — will…
Alice Marwick: “The mainstream media will lose its last grip on relevancy“
The gap between mainstream media readers, people who get most of their news through influencers or partisan social media, and people who barely think about news at all will create a fundamental schism in how Americans see the world… 2024 was the year “disinformation” outlasted its usefulness. Moving forward, we should not be concerned with isolated incorrect facts, but with the deeply-rooted stories that circulate at all levels of culture and shape our points of view. The challenge for 2025 is to confront these deeper epistemic divides that shape how Americans understand the world…
And on a more positive (albeit, more distant) note, Adam Thomas: “Impact investment enters the chat“
Somewhere in the future, beyond 2025, a flourishing landscape of adequately financed, equitable media enterprises will deliver impactful content, serve diverse communities, and achieve financial independence…
These and the other provocative pieces at “Predictions for Journalism, 2025,” from @niemanlab.org.
(Image above: source)
* Ben Hecht (from Erik Dorn, his first novel, written while he was a journalist covering the aftermath of World War I in Berlin for the Chicago Daily News)
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As we contemplate civil discourse, we might recall that it was on this date in 1768 that the first volume of the first edition of the Encyclopædia Britannica was published by its Edinburgh-based founders, Colin Macfarquhar and Andrew Bell. It relatively quickly attained a reputation for excellence in its summarization of knowledge. It prospered in print until the digital revolution and the advent of, first Encarta (which decimated print encyclopedia sales), then Wikipedia (which has much broader and often deeper coverage than a print encyclopedia can, and which has continued to improve its reliability to a level approaching that of EB).
“Philosophy is at once the most sublime and the most trivial of human pursuits”*…
Helena de Bres on what philosophy can– and can’t– help us understand about the meaning of life…
… It’s not always clear what the average person is after when seeking life guidance from philosophers, but it tends to be a mix of three things. First, some general orientation in the universe; second, a serving of existential consolation for when life fucks us over; and, more rarely, a dose of specific practical advice (to text back or not to text back?)
The easy reply to the last of those requests is that philosophy can supply at best only part of the answer. How someone should respond to a particular situation depends on facts about the world that we philosophers have no special expertise in… so we can’t pronounce on the question solo.
The more socially uncomfortable reply is that the demand that philosophy be personally helpful, in any of these three ways, sounds wrongheaded to someone with the training of a mainstream contemporary philosopher. Saying that aloud involves accusing a fellow human who’s having a life crisis of being naïve, which is an asshole move I try to avoid. But I do think it, because pretty much the last thing I saw myself as acquiring while I skilled up in graduate school was transferable expertise in how to deal with everyday life, on either the grand or the intimate scale…
Science has practical applications, but to true devotees the applications aren’t the main point, and attempting to go straight to them is likely to backfire. Seeking direct life guidance or swift consolation from philosophy is similarly risky, for similar reasons. Bernard Williams writes in his essay “On Hating and Despising Philosophy” that, though philosophy can be pressing, it doesn’t get there “by instantly addressing the urgent and the deep.” That results in mere superficiality, intellectual kitsch. Being genuinely helpful usually requires being truthful, and because the issues philosophy addresses are complex and difficult, the search for the truth about them should start in the foothills and inch up cautiously. A truthful philosophy will be unspectacular and inaccessible to the average person as it proceeds. And if philosophy does eventually generate good life advice, there’s no guarantee it’ll deliver comfort along with it. Truth can be a bitch…
Academic philosophy and the meaning of life: “Help!,” from @helenadebres in @the_point_mag. Part one of a four-part series (it gets less bleak :). Part 2, Part 3, Part 4.
* William James
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As we search, we might wish a Joyeux Anniversaire to a philosopher whose practice was robustly practical: Denis Diderot, contributor to and the chief editor of the Encyclopédie (“All things must be examined, debated, investigated without exception and without regard for anyone’s feelings.”)– and thus towering figure in the Enlightenment; he was born on this date in 1713. Diderot was also a novelist (e.g., Jacques le fataliste et son maître [Jacques the Fatalist and his Master])… and no mean epigramist:
From fanaticism to barbarism is only one step.
We swallow greedily any lie that flatters us, but we sip only little by little at a truth we find bitter.
Man will never be free until the last king is strangled with the entrails of the last priest.
A thing is not proved just because no one has ever questioned it.
“May all beings have happy minds”*…
But then it’s important to be careful as to how we look for that happiness…
– Games where players either remove pieces from a pile or add pieces to it, with the loser being the one who causes the heap to shake (similar to the modern game pick-up sticks)
– Games of throwing dice
– Ball games
– Guessing a friend’s thoughts
Just a few of the entries in “List of games that Buddha would not play,” from the T. W. Rhys Davids‘ translation of the Brahmajāla Sutta (though the list is duplicated in a number of other early Buddhist texts, including the Vinaya Pitaka).
(TotH to Scott Alexander; image above: source)
* the Buddha
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As we endeavor for enlightenment, we might recall that it was on this date in 2001 that Wikipedia was born. A free online encyclopedia that is collaboratively edited by volunteers, it has grown to be the world’s largest reference website, attracting 1.7 billion unique-device visitors monthly as of November 2021. As of January 9, 2022, it has more than fifty-eight million articles in more than 300 languages, including 6,436,030 articles in English (serving 42,848,899 active users of English Wikipedia), with 118,074 active contributors in the past month.
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