Posts Tagged ‘Denis Diderot’
“Without data, you’re just another person with an opinion”*…
… and that data can be even more useful if we can visualize it. Andrew Zolli introduces a new opportunity…
Whether we’re contending with food shocks, responding to disasters, preventing the next pandemic, helping communities adapt to a changing climate, or just delivering basic governmental services, one constant runs through it all: people. Where we live, how we move, when we gather or flee – these human patterns shape the arc of every modern challenge. Without a deep and dynamic understanding of those patterns, meaningful action becomes not just harder, it becomes guesswork.
That’s why I’m so excited about our ongoing collaboration with colleagues at the Microsoft AI for Good Lab and the Institute for Health Metrics and Evaluation to develop the world’s most up-to-date, highly accurate, high resolution #population density maps. Harnessing the power of Planet’s high-frequency, high-resolution satellite imagery, the AI for Good team’s artificial intelligence expertise, and IHME’s deep demographic modeling capabilities, these population maps allow us to estimate how many people we’re likely to find in every 40 sq meter patch of Earth, in every country of the world. And because the underlying data is updated quarterly, they also allow us to see change over time.
This week, we announced the completion of the first phase of this work at the United Nations AI For Good Global Summit, held in Geneva. We’ve been piloting the use of these population maps as part of the UN’s Early Warnings For All Initiative, which seeks to ensure that everyone on Earth is protected from hazardous weather, water, and climate events. In an early use-case, by overlaying population data with maps of mobile connectivity, we’ve been able to identify unconnected populations that might not be reachable in a crisis.
And that’s just one of what are likely hundreds – even thousands – of ways this kind of population data can be put to work. Knowing where people are settling, and how those patterns are changing, is foundational to everything from public health campaigns to the design of infrastructure and services. If we want to reduce wildfire risk, for example, we need to understand where human communities are pressing into forested frontiers. If we want to evacuate people ahead of an oncoming storm, we need to know how many lives are in harm’s way. And if we want to ensure people aren’t displaced by unlivable heat, we have to overlay human presence with climate exposure.
You can learn more and sign up to explore a coarser (but compelling!) (40km/pixel) visualization of the population data. At the AI for Good Summit, we also announced an Early Access Program for a carefully selected number of trusted organizations who will explore applications of the data and give feedback. If that sounds like it might be of interest, please contact services@healthdata.org…
A new tool for visualizing the world in which we live: “Everyone, Everywhere: Mapping Humanity’s Changing Footprint in Unprecedented Detail,” from @andrewzolli.bsky.social and his collegues at Planet.
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As we get down with data, we might spare a thought for a spiritual ancestor of Planet’s, Denis Diderot; he died on this date in 1784. A philosopher, art critic, and writer, he is best known for serving as co-founder, chief editor, and contributor to the Encyclopédie along with Jean le Rond d’Alembert.
The Encyclopédie is most famous for representing the thought of the Enlightenment. According to Denis Diderot in the article “Encyclopédie”, the Encyclopédie‘s aim was “to change the way people think” and for people to be able to inform themselves and to know things. He and the other contributors advocated for the secularization of learning away from the Jesuits. Diderot wanted to incorporate all of the world’s knowledge into the Encyclopédie and hoped that the text could disseminate all this information to the public and future generations. Thus, it is an example of democratization of knowledge.
It was also the first encyclopedia to include contributions from many named contributors, and it was the first general encyclopedia to describe the mechanical arts. In the first publication, seventeen folio volumes were accompanied by detailed engravings. Later volumes were published without the engravings, in order to better reach a wide audience within Europe…
– source
“Philosophy is at once the most sublime and the most trivial of human pursuits”*…
Helena de Bres on what philosophy can– and can’t– help us understand about the meaning of life…
… It’s not always clear what the average person is after when seeking life guidance from philosophers, but it tends to be a mix of three things. First, some general orientation in the universe; second, a serving of existential consolation for when life fucks us over; and, more rarely, a dose of specific practical advice (to text back or not to text back?)
The easy reply to the last of those requests is that philosophy can supply at best only part of the answer. How someone should respond to a particular situation depends on facts about the world that we philosophers have no special expertise in… so we can’t pronounce on the question solo.
The more socially uncomfortable reply is that the demand that philosophy be personally helpful, in any of these three ways, sounds wrongheaded to someone with the training of a mainstream contemporary philosopher. Saying that aloud involves accusing a fellow human who’s having a life crisis of being naïve, which is an asshole move I try to avoid. But I do think it, because pretty much the last thing I saw myself as acquiring while I skilled up in graduate school was transferable expertise in how to deal with everyday life, on either the grand or the intimate scale…
Science has practical applications, but to true devotees the applications aren’t the main point, and attempting to go straight to them is likely to backfire. Seeking direct life guidance or swift consolation from philosophy is similarly risky, for similar reasons. Bernard Williams writes in his essay “On Hating and Despising Philosophy” that, though philosophy can be pressing, it doesn’t get there “by instantly addressing the urgent and the deep.” That results in mere superficiality, intellectual kitsch. Being genuinely helpful usually requires being truthful, and because the issues philosophy addresses are complex and difficult, the search for the truth about them should start in the foothills and inch up cautiously. A truthful philosophy will be unspectacular and inaccessible to the average person as it proceeds. And if philosophy does eventually generate good life advice, there’s no guarantee it’ll deliver comfort along with it. Truth can be a bitch…
Academic philosophy and the meaning of life: “Help!,” from @helenadebres in @the_point_mag. Part one of a four-part series (it gets less bleak :). Part 2, Part 3, Part 4.
* William James
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As we search, we might wish a Joyeux Anniversaire to a philosopher whose practice was robustly practical: Denis Diderot, contributor to and the chief editor of the Encyclopédie (“All things must be examined, debated, investigated without exception and without regard for anyone’s feelings.”)– and thus towering figure in the Enlightenment; he was born on this date in 1713. Diderot was also a novelist (e.g., Jacques le fataliste et son maître [Jacques the Fatalist and his Master])… and no mean epigramist:
From fanaticism to barbarism is only one step.
We swallow greedily any lie that flatters us, but we sip only little by little at a truth we find bitter.
Man will never be free until the last king is strangled with the entrails of the last priest.
A thing is not proved just because no one has ever questioned it.
“There is a city beneath the streets”*…
Avtovo station, St. Petersburg
Anyone who knows a bit about Soviet state socialism knows about the Moscow Metro and its system of underground palaces; these awesome, opulent spaces have been a fixture of travel guides since the 1930s, and now they’re equally prevalent on Instagram accounts. Much less known is that these marble-clad portals in the centre of the capital are just the most visible elements of a gigantic Metro-building project that would gradually expand into more than a dozen different systems across several Republics — Russia, Ukraine, Belarus, Georgia, Armenia, Azerbaijan, Uzbekistan. After Moscow came St Petersburg, Kyiv, Tbilisi, Baku, Kharkiv, Tashkent, Yerevan, Minsk, Nizhny Novgorod, Samara, Novosibirsk, Yekaterinburg, Dnipro. “Metro-Trams” with palatial underground halls were built in Krivyi Rih and Volgograd; and a miniature “Cave Metro” was built for the tourist site of New Athos, Abkhazia.
Soviet experts were also responsible for engineering Metro systems outside the USSR — in Prague, Budapest, Warsaw, Sofia, Pyongyang, and Calcutta (as it then was), India’s first Metro system in the capital of Communist-governed West Bengal. Soviet Metro building was an enormous project, spanning two continents. An early slogan had it that “the whole country is building the Moscow Metro”, but between the 1960s and 80s this could have been rephrased as “the Moscow Metro is being built in the whole country”. Why, then, was this particular kind of Metro building so important?…
Decorated with chandeliers, mosaics, and Lenin busts, the Soviet Union produced the most decorative (and probably the most photographed) transport system in the world. Find out why (and see more gorgeous photos) at “The heavens underground: the Soviet Union’s opulent metro stations, from Belarus to Uzbekistan.”
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As we go to ground, we might wish a Joyeux Anniversaire to Denis Diderot, contributor to and the chief editor of the Encyclopédie (“All things must be examined, debated, investigated without exception and without regard for anyone’s feelings.”)– and thus towering figure in the Enlightenment; he was born on this date in 1713. Diderot was also a novelist (e.g., Jacques le fataliste et son maître [Jacques the Fatalist and his Master])… and no mean epigramist:
From fanaticism to barbarism is only one step.
We swallow greedily any lie that flatters us, but we sip only little by little at a truth we find bitter.
Man will never be free until the last king is strangled with the entrails of the last priest.
A thing is not proved just because no one has ever questioned it.
Rest in pieces…
source: Packer Gallery
Artist Brian Dettmer explains his “Book Autopsies“:
In this work I begin with an existing book and seal its edges, creating an enclosed vessel full of unearthed potential. I cut into the cover of the book and dissect through it from the front. I work with knives, tweezers and other surgical tools to carve one page at a time, exposing each page while cutting around ideas and images of interest. Nothing inside the books is relocated or implanted, only removed. Images and ideas are revealed to expose a book’s hidden, fragmented memory. The completed pieces expose new relationships of a book’s internal elements exactly where they have been since their original conception.
For more, visit Centripetal Notion and the gallery links there.
As we unsheathe the X-actos, we might wish a Joyeux Anniversaire to Denis Diderot, contributor to and the chief editor of the Encyclopédie (“All things must be examined, debated, investigated without exception and without regard for anyone’s feelings.”)– and thus towering figure in the Enlightenment; he was born on this date in 1713. Diderot was also a novelist (e.g., Jacques le fataliste et son maître [Jacques the Fatalist and his Master])… and no mean epigramist:
From fanaticism to barbarism is only one step.
We swallow greedily any lie that flatters us, but we sip only little by little at a truth we find bitter.
Man will never be free until the last king is strangled with the entrails of the last priest.
A thing is not proved just because no one has ever questioned it.
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