Posts Tagged ‘Omar Khayyam’
“There is only one good, knowledge, and one evil, ignorance”*…
If only it were that simple. Trevor Klee unpacks the travails of Galileo to illustrate the way that abstractions become practical “knowledge”…
… We’re all generally looking for the newest study, or the most up-to-date review. At the very least, we certainly aren’t looking through ancient texts for scientific truths.
This might seem obvious to you. Of course you’d never look at an old paper. That old paper was probably done with worse instruments and worse methods. Just because something’s old or was written by someone whose name you recognize doesn’t mean that it’s truthful.
But why is it obvious to you? Because you live in a world that philosophy built. The standards for truth that you imbibed as a child are not natural standards of truth. If you had been an educated person in 1200s Europe, your standard for truth would have been what has stood the test of time. You would have lived among the ruins of Rome and studied the anatomy texts of the Greek, known that your society could produce neither of those, and concluded that they knew something that your society could not. Your best hope would then be to simply copy them as best as possible.
This was less true by the time Galileo was alive. This is why an educated man like Galileo would have entertained the idea that he knew better than the ancient Greeks, and why his ideas found some purchase among his fellow academicians (including the then Pope, actually). But still, there was a prominent train of thought that promoted the idea that a citation from Aristotle was worth more than a direct observation from a telescope.
But you live in a different world now. You live in a world in which the science of tomorrow is better than the science of today, and our societal capabilities advance every year. We can build everything the ancients did and stuff they never even imagined possible. So you respect tradition less, and respect what is actually measured most accurately in the physical world more.
Today, this battle over truth is so far in the past that we don’t even know it was ever a battle. The closest we come to this line of reasoning is when new age medicine appeals to “ancient wisdom”, but even they feel compelled to quote studies. Even more modern battles are mostly settled, like the importance of randomized, double-blinded controlled studies over non-randomized, non-controlled studies.
The reason we mark battles is not just for fun or historical curiosity. It’s to remind us that what we take for granted was actually fought for by generations before us. And, it’s to make sure that we know the importance of teaching these lessons so thoroughly that future generations take them for granted as well. A world in which nobody would dream of established theory overturning actual empirical evidence is a better world than the one that Galileo lived in…
On the importance of understanding the roots of our understanding: “You live in a world that philosophy built,” from @trevor_klee via @ByrneHobart.
Apposite (in an amusing way): “Going Against The Grain Weevils,” on Aristotle’s Generation of Animals and household pests.
* Socrates, from Diogenes Laertius, Lives and Opinions of Eminent Philosophers (probably early third century BCE)
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As we examine epistemology, we might send elegantly phrased and eclectic birthday greetings to Persian polymath Omar Khayyam; the philosopher, mathematician, astronomer, epigrammatist, and poet was born on this date in 1048. While he’s probably best known to English-speakers as a poet, via Edward FitzGerald’s famous translation of (what he called) the Rubaiyat of Omar Khayyam, Fitzgerald’s attribution of the book’s poetry to Omar (as opposed to the aphorisms and other quotes in the volume) is now questionable to many scholars (who believe those verses to be by several different Persian authors).
In any case, Omar was unquestionably one of the major philosophers, mathematicians and astronomers of the medieval period. He is the author of one of the most important treatises on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra, which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle. His astronomical observations contributed to the reform of the Persian calendar. And he made important contributions to mechanics, geography, mineralogy, music, climatology and Islamic theology.
“‘It’s magic,’ the chief cook concluded, in awe. ‘No, not magic,’ the ship’s doctor replied. ‘It’s much more. It’s mathematics.’*…
Michael Wendl (and here) dissects some variants of the magic separation, a self-working card trick…
Martin Gardner—one of history’s most prolific maths popularisers [see here]—frequently examined the connection between mathematics and magic, commonly looking at tricks using standard playing cards. He often discussed ‘self-working’ illusions that function in a strictly mechanical way, without any reliance on sleight of hand, card counting, pre-arrangement, marking, or key-carding of the deck. One of the more interesting specimens in this genre is a matching trick called the magic separation.
This trick can be performed with 20 cards. Ten of the cards are turned face-up, with the deck then shuffled thoroughly by both the performer and, importantly, the spectator. The performer then deals 10 cards to the spectator and keeps the remainder for herself. This can be done blindfolded to preclude tracking or counting. Not knowing the distribution of cards, our performer announces she will rearrange her own cards ‘magically’ so that the number of face-ups she holds matches the number of face-ups the spectator has. When cards are displayed, the counts do indeed match. She easily repeats the feat for hecklers who claim luck…
All is revealed: “An odd card trick,” from Chalkdust (@chalkdustmag).
* David Brin, Glory Season
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As we conjure, we might spare a thought for Persian polymath Omar Khayyam; the mathematician, philosopher, astronomer, epigrammatist, and poet died on this date in 1131. While he’s probably best known to English-speakers as a poet, via Edward FitzGerald’s famous translation of the quatrains that comprise the Rubaiyat of Omar Khayyam, Omar was one of the major mathematicians and astronomers of the medieval period. He is the author of one of the most important works on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra (which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle). His astronomical observations contributed to the reform of the Persian calendar. And he made important contributions to mechanics, geography, mineralogy, music, climatology, and Islamic theology.
“If and when all the laws governing physical phenomena are finally discovered, and all the empirical constants occurring in these laws are finally expressed through the four independent basic constants, we will be able to say that physical science has reached its end”*…
As fundamental constants go, the speed of light, c, enjoys all the fame, yet c’s numerical value says nothing about nature; it differs depending on whether it’s measured in meters per second or miles per hour. The fine-structure constant, by contrast, has no dimensions or units. It’s a pure number that shapes the universe to an astonishing degree — “a magic number that comes to us with no understanding,” as Richard Feynman described it. Paul Dirac considered the origin of the number “the most fundamental unsolved problem of physics.”
Numerically, the fine-structure constant, denoted by the Greek letter α (alpha), comes very close to the ratio 1/137. It commonly appears in formulas governing light and matter. “It’s like in architecture, there’s the golden ratio,” said Eric Cornell, a Nobel Prize-winning physicist at the University of Colorado, Boulder and the National Institute of Standards and Technology. “In the physics of low-energy matter — atoms, molecules, chemistry, biology — there’s always a ratio” of bigger things to smaller things, he said. “Those ratios tend to be powers of the fine-structure constant.”
The constant is everywhere because it characterizes the strength of the electromagnetic force affecting charged particles such as electrons and protons. “In our everyday world, everything is either gravity or electromagnetism. And that’s why alpha is so important,” said Holger Müller, a physicist at the University of California, Berkeley. Because 1/137 is small, electromagnetism is weak; as a consequence, charged particles form airy atoms whose electrons orbit at a distance and easily hop away, enabling chemical bonds. On the other hand, the constant is also just big enough: Physicists have argued that if it were something like 1/138, stars would not be able to create carbon, and life as we know it wouldn’t exist.
Physicists have more or less given up on a century-old obsession over where alpha’s particular value comes from; they now acknowledge that the fundamental constants could be random, decided in cosmic dice rolls during the universe’s birth. But a new goal has taken over.
Physicists want to measure the fine-structure constant as precisely as possible. Because it’s so ubiquitous, measuring it precisely allows them to test their theory of the interrelationships between elementary particles — the majestic set of equations known as the Standard Model of particle physics. Any discrepancy between ultra-precise measurements of related quantities could point to novel particles or effects not accounted for by the standard equations. Cornell calls these kinds of precision measurements a third way of experimentally discovering the fundamental workings of the universe, along with particle colliders and telescopes…
In a new paper in the journal Nature, a team of four physicists led by Saïda Guellati-Khélifa at the Kastler Brossel Laboratory in Paris reported the most precise measurement yet of the fine-structure constant. The team measured the constant’s value to the 11th decimal place, reporting that α = 1/137.03599920611. (The last two digits are uncertain.)
With a margin of error of just 81 parts per trillion, the new measurement is nearly three times more precise than the previous best measurement in 2018 by Müller’s group at Berkeley, the main competition. (Guellati-Khélifa made the most precise measurement before Müller’s in 2011.) Müller said of his rival’s new measurement of alpha, “A factor of three is a big deal. Let’s not be shy about calling this a big accomplishment”… largely ruling out some proposals for new particles…
A team in Paris has made the most precise measurement yet of the fine-structure constant, killing hopes for a new force of nature: “Physicists Nail Down the ‘Magic Number’ That Shapes the Universe.”
[TotH to MK]
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As we ponder precision, we might spare a thought for Persian polymath Omar Khayyam; the mathematician, philosopher, astronomer, epigrammatist, and poet died on this date in 1131. While he’s probably best known to English-speakers as a poet, via Edward FitzGerald’s famous translation of the quatrains that comprise the Rubaiyat of Omar Khayyam, Omar was one of the major mathematicians and astronomers of the medieval period. He is the author of one of the most important works on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra (which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle). His astronomical observations contributed to the reform of the Persian calendar. And he made important contributions to mechanics, geography, mineralogy, music, climatology, and Islamic theology.
“If thou thou’st him some thrice, it will not be amiss”*…
‘You’ is the fourteenth most frequently used word in the English language, following closely behind its fellow pronouns ‘it’ at number eight and ‘I’ at number eleven:
The fact that you follows closely behind I in popularity is probably attributable to its being an eight-way word: both subject and object, both singular and plural, and both formal and familiar. The all-purpose second person is an unusual feature of English, as middle-schoolers realize when they start taking French, Spanish, or, especially German, which offers a choice of seven different singular versions of you. It’s relatively new in our language. In early modern English, beginning in the late fifteenth century, thou, thee and thy were singular forms for the subjective, objective and possessive, and ye, you and your were plural. In the 1500s and 1600s, ye and then the thou/thee/thy forms, faded away, to be replaced by the all-purpose you. But approaches to this second person were interesting in this period of flux. David Crystal writes in The Cambridge Encyclopedia of English that by Shakespeare’s time, you “was used by people of lower rank or status to those above them (such as ordinary people to nobles, children to parents, servants to masters, nobles to the monarch), and was also the standard way for the upper classes to talk to each other. … By contrast, thou/thee were used by people of higher rank to those beneath them, and by the lower classes to each other; also in elevated poetic style, in addressing God, and in talking to witches, ghosts and other supernatural beings.” The OED cites a 1675 quotation: “No Man will You God but will use the pronoun Thou to him.”
“Needless to say, this ambiguity and variability were gold in the hand of a writer like Shakespeare, and he played with it endlessly, sometimes having a character switch modes of address within a speech to indicate a change in attitude.” [see the title of this post, for example]…
More of this excerpt from Ben Yagoda’s When You Catch an Adjective, Kill It: The Parts of Speech, for Better and/or Worse at “You.”
[Via the ever-illuminating Delanceyplace.com]
* Sir Toby Belch to Sir Andrew Aguecheek, in Shakespeare’s Twelfth Night
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As we muse on modes of address, we might send elegantly phrased and eclectic birthday greetings to Persian polymath Omar Khayyam; the philosopher, mathematician, astronomer, epigrammatist, and poet was born on this date in 1048. While he’s probably best known to English-speakers as a poet, via Edward FitzGerald’s famous translation of (what he called) the Rubaiyat of Omar Khayyam, Fitzgerald’s attribution of the book’s poetry to Omar (as opposed to the aphorisms and other quotes in the volume) is now questionable to many scholars (who believe those verses to be by several different Persian authors).
In any case, Omar was unquestionably one of the major mathematicians and astronomers of the medieval period. He is the author of one of the most important treatises on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra, which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle. His astronomical observations contributed to the reform of the Persian calendar. And he made important contributions to mechanics, geography, mineralogy, music, climatology and Islamic theology.
“The secret of life is honesty and fair dealing. If you can fake that, you’ve got it made”*…
Hoss Cartwright, a former editor of the International Journal of Agricultural Innovations and Research, had a good excuse for missing the 5th World Congress on Virology last year: He doesn’t exist…
As grant funding and career advancement depend ever more heavily on publishing metrics, scientists are inventing “co-authors” with prestigious-sounding affiliations to give their papers more credibility with the journals to which they submit: “Why fake data when you can fake a scientist?”
* Groucho Marx
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As we prune the pretenders, we might spare a thought for Persian polymath Omar Khayyam; the mathematician, philosopher, astronomer, epigrammatist, and poet died on this date in 1131. While he’s probably best known to English-speakers as a poet, via Edward FitzGerald’s famous translation of the quatrains that comprise the Rubaiyat of Omar Khayyam, Omar was one of the major mathematicians and astronomers of the medieval period. He is the author of one of the most important works on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra (which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle). His astronomical observations contributed to the reform of the Persian calendar. And he made important contributions to mechanics, geography, mineralogy, music, climatology, and Islamic theology.
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