Posts Tagged ‘Egyptology’
“X marks the spot”*…
A reprise (because it’s just so much fun): the challenge facing pre-20th century alphabet book authors…
In 1895, the physicist Wilhelm Röntgen discovered X-rays, a groundbreaking moment in medical history which would lead to myriad improvements to people’s health. Perhaps one overlooked benefit though was in relation to mental health, specifically of those tasked with making alphabet books. How did they represent the letter X before X-rays? Xylophones, which have also been a popular choice through the twentieth century to today, are mysteriously absent in older works. Perhaps explained by the fact that, although around for millennia, the instrument didn’t gain popularity in the West (with the name of “xylophone”) until the early twentieth century. So to what solutions did our industrious publishers turn?
As we see… in addition to drawing on names — be it historical figures, plants, or animals, all mostly of a Greek bent (X being there much more common) — there’s also some more inventive approaches. And some wonderfully lazy ones too…
Many more amusing examples: “X is for...” from @PublicDomainRev.
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As we wrestle with representation, we might spare a thought for Thomas Young; he died on this date 1829. A polmath described as “the last man who knew everything,” he made notable contributions to the fields of vision, light, solid mechanics, energy, physiology, musical harmony, and Egyptology. His work influenced that of William Herschel, Hermann von Helmholtz, James Clerk Maxwell, and Albert Einstein. Young is credited with establishing Christiaan Huygens’ wave theory of light (in contrast to the corpuscular theory of Isaac Newton).
Further, Young was an astute student of languages. He noticed eerie similarities between Indic and European languages. He went further, analyzing 400 languages spread across continents and millennia and proved that the overlap between some of them was too extensive to be an accident. A single coincidence meant nothing, but each additional one increased the chance of an underlying connection. In 1813, Young declared that all those languages belong to one family. He named it “Indo-European.”
And Young was instrumental in the deciphering of Egyptian hieroglyphs, specifically the Rosetta Stone.
“Those who cannot remember the past are condemned to repeat it”*…
The number of American university students selecting history as their chosen four year degree has been on the decline since the 1970s…
Tanner Greer (@Scholars_Stage) considers four possible reasons– and what they portend: “The Fall of History as a Major–and as a Part of the Humanities.”
(Image at top: source)
* George Santayana, The Life of Reason, 1905
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As we ponder the practicality of the past, we might we might celebrate a major contribution to the study of history; it was on this date in 1799 (or close; scholars agree that it was “mid-July” but disagree on the precise day) that a French soldier in Napoleon’s Egyptian Campaign discovered a black basalt slab inscribed with ancient writing near the town of Rosetta, about 35 miles north of Alexandria.
The stone contained fragments of passages written in three different scripts inscribed by priests of Ptolemy V in the second century B.C.– Greek, Egyptian hieroglyphics, and Egyptian demotic. The Greek passage proclaimed that the three scripts were all of identical meaning– so allowed French Egyptologist Jean Francois Champollion to decipher the hieroglyphics… and opened the language of ancient Egypt, a written language that had been “dead” for nearly two millennia.
Through Ancient Eyes…
In February 1862 the eldest son of Queen Victoria, the Prince of Wales and future King Edward VII, embarked on a four-and-a-half month journey through the Middle East. The royal party followed what was on the face of it a conventional itinerary, sailing from Venice down the Dalmatian coast on the royal yacht Osborne to Alexandria, cruising up the Nile to Aswan to view the sites of ancient Egypt, crossing to Jaffa for a tour of the Holy Land, then returning to England via the Ionian islands and Constantinople.
Among the party—included at the last moment—was the photographer Francis Bedford, who in over 190 prints produced one of the earliest photographic records of the region. These sepia studies, soft-lit yet rich in detail, were achieved with a cumbrous caravan of lenses, tripods, chemicals, plates, and a portable darkroom. His subjects were mostly but not all the sites of ancient or biblical significance that Western visitors already favored: the ruined survivors of a stupendous past that they could half claim for themselves…
The full story– and more photos– at “When the Ruins Were New.”
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As we trek down memory lane, we might recall that it was on this date in 1099, after seven weeks of siege, that Christian forces of the First Crusade breached the walls of Jerusalem and began their massacre of the city’s Muslim and Jewish population. The troubles began earlier in the 11th century, when Christians in Jerusalem came under increasing pressure from the city’s Islamic rulers– pressure that intensified when control of the holy city passed from the relatively tolerant Egyptians to the Seljuk Turks in 1071. The troubles continue to this day.
Late medieval (14th or 15th century?) illustration of the capture of Jerusalem during the First Crusade
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