(Roughly) Daily

Posts Tagged ‘teaching

“Why does a public discussion of economic policy so often show the abysmal ignorance of the participants?”*…

… It could, Walt Frick suggests, have to do with the way in which economics has been taught for decades, centering zombie ideas from before economics began to become an empirical disciple. Happily, he suggests, that may be changing…

What happens to the job market when the government raises the minimum wage? For decades, higher education in the United States has taught economics students to answer this question by reasoning from first principles. When the price of something rises, people tend to buy less of it. Therefore, if the price of labour rises, businesses will choose to ‘buy’ less of it – meaning they’ll hire fewer people. Students learn that a higher minimum wage means fewer jobs.

But there’s another way to answer the question, and in the early 1990s the economists David Card and Alan Krueger tried it: they went out and looked. Card and Krueger collected data on fast-food jobs along the border between New Jersey and Pennsylvania, before and after New Jersey’s minimum wage increase. The fast-food restaurants on the New Jersey side of the border were similar to the ones on the Pennsylvania side in nearly every respect, except that they now had to pay higher wages. Would they hire fewer workers in response?

The prediction from conventional economic theory is unambiguous,’ Card and Krueger wrote. It was also wrong. Fast-food restaurants in New Jersey didn’t hire fewer workers – instead, Card and Krueger found that employment slightly increased. Their paper set off a hunt for other ‘natural experiments’ that could rigorously test economic theory and – alongside other research agendas like behavioural economics – transformed the field.

Over the past 30 years, PhD-level education in economics has become more empirical, more psychological, and more attuned to the many ways that markets can fail. Introductory economics courses, however, are not so easy to transform. Big, synoptic textbooks are hard to put together and, once they are adopted as the foundation of introductory courses, professors and institutions are slow to abandon them. So introductory economics textbooks have continued to teach that a higher minimum wage leads to fewer people working – usually as an example of how useful and relevant the simple model of competitive markets could be. As a result of this lag between what economists know and how introductory economics is taught, a gulf developed between the way students first encounter economics and how most leading economists practice it. Students learned about the virtues of markets, deduced from a few seemingly simple assumptions. Economists and their graduate students, meanwhile, catalogued more and more ways those assumptions could go wrong.

Today, 30 years after Card and Krueger’s paper, economics curriculums around the world continue to challenge the facile view that students used to learn, in which unfettered markets work wonders. These changes – like spending more time studying market failures or emphasising individuals’ capacity for altruism, not just selfishness – have a political valence since conservatives often hide behind the laissez-faire logic of introductory economics. But the evolution of Econ 101 is not as subversive as it may sound. Instead, it reflects the direction the wider discipline has taken toward empiricism and more varied models of economic behaviour. Econ 101 is not changing to reflect a particular ideology; it is finally catching up to the field it purports to represent….

[Frick describes the recent evolution– or revolution– in curricula…]

… It’s tempting to judge [open-source text project] CORE and even Harvard’s [recently-overhauled introductory economics course] Ec10 in ideological terms – as an overdue response or countermeasure to a laissez-faire approach. But the evolution of Econ 101 is about more than politics. (Despite its focus on traditionally more progressive topics, CORE has been criticised for being insufficiently ‘heterodox’, according to Stevens.) By elevating empiricism and by teaching multiple models of the economy, students in these new curriculums are learning how social sciences actually work.

“A model is just an allegory,” says the economist David Autor in his intermediate microeconomics course at MIT. For decades, Econ 101 taught one major allegory, in which markets worked well of their own accord, and buyers and sellers all emerged better off. Government, when it was mentioned at all, was frequently portrayed as an overzealous maintenance man – able to solve some problems but also meddling in markets that were fine on their own.

That is not how most contemporary economists think. Instead, they see the competitive market as one model among many. ‘The multiplicity of models is economics’ strength,’ writes the Harvard economist Dani Rodrik in Economics Rules (2015). ‘[W]e have a menu to choose from and need an empirical method for making that choice.’ As the Econ 101 curriculum catches up, economics students are finally getting a taste of the variety that the field has to offer.

As much of an improvement as the new curriculums are, they raise a puzzle. The traditional Econ 101 course was, for all its flaws, coherent and memorable. Students came away with a clear framework for thinking about the world. What does the new Econ 101 leave students with, other than an appreciation that the world is complicated, and that data is important?

[UCL economist and CORE co-creator Wendy] Carlin’s answer is that “the workhorse [of Econ 101] is that actors make decisions.” Modelling those decisions remains a central part of economics. What’s changed is the way decision-makers are represented: they can be selfish, but they can also be altruistic. They can be rational, but they can also be biased or blinkered. They are social and strategic, and they interact with one another not just with the faceless market. Models help approximate the most salient features of these interactions, and students learn several different ones to guide their understanding. They also learn that models must fit the facts, and that a crucial part of economics is leaving the armchair and observing what is going on in the world…

On the importance of recognizing the mutability of models and re-emphasizing learning in an essential discipline: “Economics 101,” from @wfrick in @aeonmag.

* economist (and Nobel Laureate) Robert Solow

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As we revise, we might recall that it was on this date in 1963 that President John F. Kennedy signed the Equal Pay Act into law. Aimed at abolishing wage disparity based on sex, the legislation was part of Kennedy’s New Frontier Program. On the one hand, since it’s enactment, the wage gap has narrowed; on the other, it is still large: in 1963, women were on average paid about 60% of a man’s income for the same job; today, that figure is roughly 80%.

Opponents of the Act (including, of course, many economists) suggested that higher wages for women would discourage employers from hiring them; in fact, female participation in the workforce has grown– the gap between their participation and that of prime-age men has shrunk to less than one-third of its previous size. Some of those critics also argued that higher wages for women would a drag on economy; to observe the obvious, the economy has, by myriad measures, grown materially over the period– indeed, beyond the “no EPA” projections of those opponents.

American Association of University Women members with President John F. Kennedy as he signs the Equal Pay Act into law (source)

Written by (Roughly) Daily

June 10, 2024 at 1:00 am

“Right now I’m having amnesia and déjà vu at the same time. I think I’ve forgotten this before.”*…

Woodcut illustrations from Anianus’ Compotus cum commento (ca. 1492), an adaptation of Bede’s computus system — Source.

Before humans stored memories as zeroes and ones, we turned to digital devices of another kind — preserving knowledge on the surface of fingers and palms. Kensy Cooperrider leads us through a millennium of “hand mnemonics” and the variety of techniques practiced by Buddhist monks, Latin linguists, and Renaissance musicians for remembering what might otherwise elude the mind…

In the beginning, the hand was just a hand — or so we can imagine. It was a workaday organ, albeit a versatile one: a tool for grasping, holding, throwing, and hefting. Then, at some point, after millions of years, it took on other duties. It became an instrument of mental, not just menial, labor. As a species, our systems of understanding, belief, and myth had grown more elaborate, more cognitively overwhelming. And so we started to put those systems out into the world: to tally, track, and record by carving notches into bone, tying knots in string, spreading pigment on cave walls, and aligning rocks with celestial bodies. Hands abetted these early mental labors, of course, but they would later become more than mere accessories. Beginning roughly twelve hundred years ago, we started using the hand itself as a portable repository of knowledge, a place to store whatever tended to slip our mental grasp. The topography of the palm and fingers became invisibly inscribed with information of all kinds — tenets and dates, names and sounds. The hand proved versatile in a new way, as an all-purpose memory machine.

The arts of memory are well known, but the role of the hand in these arts is often overlooked. In the twentieth century, beginning with the pioneering work of Frances Yates, Western scholars started to piece together a rich tradition of mnemonic practices that originated in antiquity and later took hold in Europe. The most celebrated of these is the “memory palace” [see here]. Using this technique, skilled practitioners can memorize vast collections of facts by nesting them in familiar places (or “loci”): the chambers of a building or along a well-known route. (To make these places more memorable, a bizarre image is often added to each one, the more jarring the better.) It is an odd omission that hand mnemonics are rarely mentioned alongside memory palaces. Both techniques are powerful and broadly attested. Both are adaptable, able to accommodate whatever type of information one wants to remember. And both work by similar principles, pinning to-be-remembered items to familiar locations.

The two traditions do have important differences. Memory palaces exist solely in the imagination; hand mnemonics exist half in the mind and half in the flesh. Another difference lies in their intended use. Memory palaces are idiosyncratic in nature, tailored to the quirks of personal experience and association, and used for private purposes; they are very much the province of an individual. Hand mnemonics, by contrast, are the province of a community, a tool for collective understanding. They offer a way of fixing and transmitting a shared system of knowledge. They serve private purposes, certainly — such as contemplation, in the case of the Mogao mnemonic, or calculation, in the case of Bede’s computus. But they also have powerful social functions in teaching, ritual, and communication…

The five-fingered memory machine: “Handy Mnemonics,” from @kensycoop in @PublicDomainRev.

* Steven Wright

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As we give it (to) the finger, we might recall an occasion for counting that required no fingers at all: on this date in 2015, a baseball game between Chicago White Sox and the Baltimore Orioles at Camden Yards set the all-time low attendance mark for Major League Baseball. Zero (0) fans were in attendance, because the stadium was closed to the public due to the 2015 Baltimore protests (over the death of Freddie Gray while in police custody).

source

“Damn everything but the circus!”*…

Acro-balancing in Circus and Philosophy at the University of Kentucky, fall 2017

Meg Wallace, of the University of Kentucky, teaches the philosophy course that I wish I’d taken…

The circus is ridiculous. Or: most people think it’s ridiculous. We even express our disdain for disorganized, poorly run groups by claiming, disparagingly, that such entities are “run like a circus.” (This isn’t true, of course. The amount of organization, discipline, and hard work that it takes to run a circus is mind-blowingly impressive.) But this is one reason why I teach Circus and Philosophy. I want to show students a new way into philosophy – through doing ridiculous things.

 It seems strange that philosophers often teach philosophy of art, philosophy of sport, philosophy of the performing arts, and so on, without having the students at least minimally participate in the activities or artforms that are being philosophized about. This lack of first-person engagement is especially unfortunate when the topic at hand crucially involves the perspective of the participant– the painter, the dancer, the actor, the aerialist, the clown. Circus and Philosophy is an attempt to explore this participation/theorizing gap. (Another aim is just to magic-trick undergrads into loving philosophy.)

[The circus is] rich with potential for deep discussions about an array of philosophical topics in aesthetics, ethics, social and political philosophy, personal identity, mind, metaphysics, epistemology, and so on. It is also intrinsically interdisciplinary, so students with interests and majors outside of philosophy can easily find a way in…

Finding the profound in the profane: “Circus and Philosophy: Teaching Aristotle through Juggling.”

* e e cummings

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As we benefit from the big top, we might recall that it was on this date in 1987 that another instructive family of entertainers, The Simpsons, made their debut on television in “Good Night,” the first of 48 shorts that aired on The Tracey Ullman Show before the characters were given their own eponymously-titled show– now the longest-running scripted series in U.S. television history.

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April 19, 2022 at 1:00 am

I have this recurring nightmare about an exam for which I haven’t studied…

… the first of a series of questions at Nation’s Report Card‘s (U.S. Department of Education’s) web site– in the Fourth Grade section.  Having completed those, readers can graduate to Eighth and Twelfth Grade exams.

Makes one grateful for innovations in teaching like this one.

As we agree with Sam Cooke (and then again, wish that our Presidential contenders didn’t), we might recall that it was on this date in 1972 that the U.S. Supreme Court decided Furman vs. Georgia by a 5-4 vote, declaring capital punishment unconstitutional.  But it wasn’t a conclusive victory for death-penalty foes:  the majority based its decision on flaws in jury selection and sentencing processes…  which were addressed by several states over the next few years.  So, in 1976, when the issue came again before the Justices, they ruled that capital punishment could be resumed under a “model of guided discretion.”  And it was– with the 1977 execution (by firing squad) of Gary Gilmore in Utah.  In 2010, the U.S. ranked fifth in the world in the number of legal executions performed (behind China, Iran, North Korea, and Yemen; ahead of Saudi Arabia, Lybia, Syria, and the rest of the countries in the world).

Image source

Quod Erat Demonstrandum…

Barlow’s Wheel
St. Patrick’s College, Maynooth, Ireland
Today we remember Peter Barlow (1776-1862) for his mathematical tables, the Barlow Lens, and Barlow’s Wheel (1822). Electric current passes through the wheel from the axle to a mercury contact on the rim. The interaction of the current with the magnetic field of a U-magnet laid flat on the baseplate causes the wheel to rotate. Note that the presence of serrations on the wheel is unnecessary.

Thomas Greenslade, a professor emeritus at Kenyon, has a passion for the devices that have been used over the years to teach the principles of physics.  Happy for us, he is willing to share: there are hundreds of fascinating exhibits like the one above at “Instruments for Natural Philosophy.”

As we sit back under our apple trees, we might recall that it was on this date in 1790 that the first U.S. patent statute was signed into law by President Washington. Although a number of inventors had been clamoring for patents and copyrights (which were, of course, anticipated in Article I, Section 8, Clause 8 of the Constitution), the first session of the First Congress in 1789 acted on none of the petitions. On January 8, 1790, President Washington recommended in his State of the Union address that Congress give attention to the encouragement of new and useful inventions; and within the month, the House appointed a committee to draft a patent statute. Even then the process worked slowly: the first patent issued under this statute was signed by George Washington– on July 31, 1790, for Samuel Hopkins’ process to make potash and pearl ash.

It’s some measure of the power of IP to create value that, on this date in 1849, Walter Hunt of New York City was issued Patent No. 6,281– the first U.S. patent for a safety pin.  Strapped for cash, Hunt spent three hours on his invention, filed, then immediately sold the rights for the $400 that he needed.

The first U.S. patent, issued to Hopkins