Posts Tagged ‘sustainable development’
“A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play”*…
We all know that our behavior has to change if we’re going to continue healthily and happily to inhabit the earth. And we all have a few ideas of changes we can make to make a difference. But they are mostly incremental and remedial. What might a society designed to have a healthy relationship to its environment look like? Spencer R. Scott has some guidelines…
Many see the Industrial Revolution as its own kind of Renaissance. Over the past 300 years it enabled an accumulation of wealth that the world has never before seen. Yet, industrialization and the fossil-fuels that aided its growth did not come without a price. As a recent report warns, six of nine planetary boundaries have been exceeded. This unprecedented material abundance is only enjoyed by some, yet has polluted and put at risk the whole world’s air, rivers, oceans, forests, and food, and has caused two of humanity’s largest crises: climate change and the biodiversity crisis. The era of the industrial civilization is foreclosing on itself, and many are now pointing to the need for an ecological civilization to take its place. This would be a true Renaissance, where human and ecological flourishing alike are at the center of everything we do.
Before industrialization, humanity existed in an agricultural civilization during which productivity was low and people were organized around meeting basic needs. The industrial civilization ushered in a new high-productivity era that inevitably affected peoples’ values, lifestyles, beliefs, and the institutions that governed them. An ecological civilization will similarly necessitate a major paradigm shift. As Jeremy Lent asserts in “What Does An Ecological Civilization Look Like?”, we need “a transformation in the way we make sense of the world, and a concomitant revolution in our values, goals, and collective behavior.”
From Latin, ecology means “knowledge of home” and ecological means the “applied knowledge of home.” While the old industrial system is characterized by an indifference to how life on this planet works, an ecological civilization operates with ecological principles at its core – with behaviors, values, goals, and institutions organized around the applied knowledge of life on Earth.
In her book, Biomimicry: Innovation Inspired by Nature, Janine Benyus outlines some of Life’s Principles here on Earth:
Life runs on sunlight. Life rewards cooperation. Life builds from the bottom up. Life banks on diversity. Life recycles everything. Life builds resilience through diversity, decentralization, and redundancy. Life optimizes rather than maximizes. Life selects for the good of the whole system. In short, life creates the conditions conducive to life.
Inspired by Benyus’ Life’s Principles and the work of sustainable development scholar, Jiahua Pan, I created 6 ingredients for an ecological civilization…
Six ingredients for a more resilient future: “An Ecological Civilization is the Renaissance We’ve Been Waiting For,” from @SpencerRScott.
* James Carse, Finite and Infinite Games
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As we think systemically, we might spare a thought for Guillaume Amontons; he died on this date in 1705. A physicist who made formative contributions to the understanding of friction, he was also an accomplished designer of scientific instruments– perhaps most notably, the air thermometer, which relies on increase in volume of a gas (rather than a liquid) to measure temperature. His approach led to the emergence of the concept of “absolute zero” (long before the advent of cryogenics). These days, there’s more attention at the other end of the scale…
“Humanity’s 21st century challenge is to meet the needs of all within the means of the planet”*…
One evening in December, after a long day working from home, Jennifer Drouin, 30, headed out to buy groceries in central Amsterdam. Once inside, she noticed new price tags. The label by the zucchini said they cost a little more than normal: 6¢ extra per kilo for their carbon footprint, 5¢ for the toll the farming takes on the land, and 4¢ to fairly pay workers. “There are all these extra costs to our daily life that normally no one would pay for, or even be aware of,” she says.
The so-called true-price initiative, operating in the store since late 2020, is one of dozens of schemes that Amsterdammers have introduced in recent months as they reassess the impact of the existing economic system. By some accounts, that system, capitalism, has its origins just a mile from the grocery store. In 1602, in a house on a narrow alley, a merchant began selling shares in the nascent Dutch East India Company. In doing so, he paved the way for the creation of the first stock exchange—and the capitalist global economy that has transformed life on earth. “Now I think we’re one of the first cities in a while to start questioning this system,” Drouin says. “Is it actually making us healthy and happy? What do we want? Is it really just economic growth?”
In April 2020, during the first wave of COVID-19, Amsterdam’s city government announced it would recover from the crisis, and avoid future ones, by embracing the theory of “doughnut economics.” Laid out by British economist Kate Raworth in a 2017 book, the theory argues that 20th century economic thinking is not equipped to deal with the 21st century reality of a planet teetering on the edge of climate breakdown. Instead of equating a growing GDP with a successful society, our goal should be to fit all of human life into what Raworth calls the “sweet spot” between the “social foundation,” where everyone has what they need to live a good life, and the “environmental ceiling.” By and large, people in rich countries are living above the environmental ceiling. Those in poorer countries often fall below the social foundation. The space in between: that’s the doughnut.
Amsterdam’s ambition is to bring all 872,000 residents inside the doughnut, ensuring everyone has access to a good quality of life, but without putting more pressure on the planet than is sustainable. Guided by Raworth’s organization, the Doughnut Economics Action Lab (DEAL), the city is introducing massive infrastructure projects, employment schemes and new policies for government contracts to that end. Meanwhile, some 400 local people and organizations have set up a network called the Amsterdam Doughnut Coalition—managed by Drouin— to run their own programs at a grassroots level…
You’ve heard about “doughnut economics,” a framework for sustainable development; now one city, spurred by the pandemic, is putting it to the test: “Amsterdam Is Embracing a Radical New Economic Theory to Help Save the Environment. Could It Also Replace Capitalism?“
* Kate Raworth, originator of the Doughnut Economics framework
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As we envisage equipoise, we might recall that it was on this date in 1791 that President George Washington signed the Congressional legislation creating the “The President, Directors and Company, or the Bank of the United States,” commonly known as the First Bank of the United States. While it effectively replaced the Bank of North America, the nation’s first de facto central bank, it was First Bank of the United States was the nation’s first official central bank.
The Bank was the cornerstone of a three-part expansion of federal fiscal and monetary power (along with a federal mint and excise taxes) championed by Alexander Hamilton, first Secretary of the Treasury– and strongly opposed by Thomas Jefferson and James Madison, who believed that the bank was unconstitutional, and that it would benefit merchants and investors at the expense of the majority of the population. Hamilton argued that a national bank was necessary to stabilize and improve the nation’s credit, and to improve handling of the financial business of the United States government under the newly enacted Constitution.
History might suggest that both sides were correct.
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