Posts Tagged ‘Proust’
“A unit of cultural transmission, or a unit of imitation”*…
Is there any way to intervene usefully or meaningfully in public debate, in what the extremely online Twitter users are with gleeful irony calling the “discourse” of the present moment?
It has come to seem to me recently that this present moment must be to language something like what the Industrial Revolution was to textiles. A writer who works on the old system of production can spend days crafting a sentence, putting what feels like a worthy idea into language, only to find, once finished, that the internet has already produced countless sentences that are more or less just like it, even if these lack the same artisanal origin story that we imagine gives writing its soul. There is, it seems to me, no more place for writers and thinkers in our future than, since the nineteenth century, there has been for weavers.
This predicament is not confined to politics, and in fact engulfs all domains of human social existence…
Justin E. H. Smith rages against the machine. Come for the righteous indictment of algorithmic culture; stay for the oddly redeeming conclusion: “It’s All Over.” [TotH @vgr]
But we might recall that Socrates (as reported in Plato’s Phaedrus) railed against the new technology of his time– writing– and its corrosive effect on memory. Several readers of Smith’s essay have suggested that it is similarly “conservative.” Smith engages those criticism here.
Pair with “The Age of Post-Authenticity and the Ironic Truths of Meme Culture.”
[image above: source]
* definition of a “meme” in Richard Dawkin’s The Selfish Gene (1976)
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As we muse on meaning, we might send epistolary birthday greetings to Marie de Rabutin-Chantal, marquise de Sévigné; she was born on this date in 1626. A French aristocrat, she is the most celebrated letter writer in French literary history. Those letters– over 1,100 survive– as celebrated for their vivid descriptiveness and their wit. Mme de Sévigné’s letters play an important role in the novel In Search of Lost Time by Marcel Proust, where they figure as the favorite reading of the narrator’s grandmother, and, following her death, his mother.
Check them out at the Internet Archive.
“Personality is everything in art and poetry”*…

Marcel Proust
From parlor game to psychological staple, the strange story of the Proust Questionnaire…
In 1886, Antoinette Faure, the daughter of the future French President Félix Faure, asked her childhood friend Marcel Proust to fill out a questionnaire in a book titled “Confessions. An Album to Record Thoughts, Feelings, & c.” A fashionable parlor game originating among the Victorian literate classes, the “confession album,” as it was known, presented a formulaic set of queries on each page—“What is your distinguishing characteristic,” for instance, or “What virtue do you most esteem?” The album’s owner would pass the volume around among her friends, collecting their comments as a kind of souvenir, not unlike the notes that high-school students leave in one another’s yearbooks. Though Proust was only fourteen years old when he filled out Faure’s album, he responded to the questionnaire in precociously Proustian style. Beside the prompt “Your favorite virtue?,” he wrote, “All those that are not specific to any one sect; the universal ones.” To the rather pedestrian question “Where would you like to live?,” he answered, “In the realm of the ideal, or rather my ideal.” His “idea of misery,” true to form, was “to be separated from Maman.” And when asked, “For what fault have you most toleration?,” he replied, “For the private lives of geniuses.”
The young Proust wrote his answers in French, though Faure’s album, a British import, was printed in English. In his early twenties, Proust would fill out a second questionnaire, in a French album titled “Les Confidences de Salon.” He was far from the only significant cultural figure to participate in this ritual. In 1865, Karl Marx confessed that he considered his chief characteristic “singleness of purpose,” and that his favorite occupation was “bookworming.” Five years later, Oscar Wilde wrote in an album called “Mental Photographs, an Album for Confessions of Tastes, Habits, and Convictions” that his distinguishing feature was “inordinate self-esteem.” Arthur Conan Doyle, Stéphane Mallarmé, and Paul Cézanne all filled out similar forms. But while these other confessions are curios of their era, remembered only by historians, Proust’s questionnaires have had a far-reaching influence that their young author could scarcely have foreseen, becoming, over time, the template for one of the most widely administered personality quizzes in history.
This peculiar afterlife began in 1924, two years after Proust’s death, when Antoinette Faure’s son, the psychoanalyst André Berge, discovered his mother’s confession album in a pile of old volumes among her effects…
More at “How the Proust Questionnaire went from literary curio to prestige personality quiz.”
* Johann Wolfgang von Goethe
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As we answer authentically, we might spare a thought for Raymond Loewy; he died on this date in 1986. A pioneering industrial designer, he shaped landscape of manufactured goods in the U.S., from the Coca-Cola bottle and vending machine, through the automobile (e.g., the Studebaker 1947 Starlight Coupe, the 1953 Starliner Coupe, the 1961 Avanti, and the Greyhound Scenicruiser bus) and appliances (the 1947 line of Hallicrafter radio receivers that conveyed a crisp precision far ahead of their time; the 1929 Gestetner duplicating machine, the 1934 Sears Coldspot Refrigerator), to the heavy industrial (the Pennsylvania Railroad GG1 and S-1 locomotives); and he created logos for companies including Shell, Exxon, TWA, and the former BP. (A more complete list of his work, here.) For all of this, he earned the epithets The Man Who Shaped America, The Father of Streamlining, and The Father of Industrial Design.

Loewy standing on one of his designs, the Pennsylvania Railroad’s S1 steam locomotive
Remembrance of Paintings Past…

Giotto’s frescoes Charity, Envy, and Justice (1304-6)
Throughout his seven-volume A la recherche du temps perdu– in his attempts to describe scenes and emotions, to help elucidate a point, to sharpen an image, or simply as a subject in itself – Proust would time and again turn to the visual arts.
As Proust says in Volume One, Du côté de chez Swann (Swann’s Way), “it is only through art that we can escape from ourselves and know how another person sees a universe which is not the same as our own and whose landscapes would otherwise have remained as unknown as any there may be on the moon.” He mentions more than a hundred painters from the 14th through the 20th century– making his novel, as artist Eric Karpeles points out, “one of the most profoundly visual works in Western literature.”
As a celebration of the centennial of its publication, Public Domain Review has put together a few highlights of Proust’s many mentions of artworks to be found in the first volume, Swann’s Way, in which the narrator uses the art to “illustrate” his experiences growing up, participating in society, falling in love– and indeed, learning about art.
(The translations are from C.K. Scott Moncrieff’s English translation, available here on project Gutenberg, in the public domain. PDR acknowledges its debt to Karpeles’ exquisite Paintings in Proust, a book for which readers should reach.)
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As we manipulate our madeleines, we might send dark, but heartfelt birthday greetings to Proust’s literary contemporary Józef Teodor Konrad Korzeniowski, or as he’s better known to English readers, Joesph Conrad; he was born on this date in 1857. An early modernist who spoke and wrote in three languages (his native Polish, French, and English), he imported a non-English diction and tragic sense to his work, which included Heart of Darkness, Lord Jim, Nostromo, 17 other novels, and dozens of short stories. A success in his own time, Conrad’s influence grew; he’s been cited as a formative influence on writers including D. H. Lawrence, F. Scott Fitzgerald, William Faulkner, Ernest Hemingway, George Orwell, Graham Greene, Malcolm Lowry, William Golding, William S. Burroughs, Joseph Heller, Italo Calvino, Gabriel García Márquez, J. G. Ballard, John le Carré, V.S. Naipaul, Philip Roth, Hunter S. Thompson, J.M. Coetzee, and Salman Rushdie.
“If one morning I walked on top of the water across the Potomac River, the headline that afternoon would read: President Can’t Swim…”*
Throughout its first fifty years, The New York Review of Books has asked many questions: What is Art? How Did it Happen? Where Do We Go From Here? Yonder Shakespeare, Who Is He? Tennis Anyone? How Dead is Arnold Schoenberg? Aimez-Vous Rousseau? Is There a Marxist in the House? How Smelly Was the Palladian Villa? Do Fish Have Nostrils?…
… and exclaimed, and teased with indefinite antecedents– and just generally delighted.
Click through the highlights of NYRB‘s first half century at “Yuk! Pshaw! Excelsior! Fifty Years of Headlines from The New York Review.”
* Lyndon B. Johnson
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As we tip our hats to the tease, we might spare a thought for François-Anatole Thibault; he died on this date in 1924. Better known by his pen name, Anatole France, he was the poet, journalist, and novelist considered the ultimate French “man of letters” of his time. A member of the Académie Française and winner of the Nobel Prize for Literature (1921), France was active in affairs of the state– perhaps most prominently as an ally of Zola’s in the Dreyfus Affair. But he’s in your correspondent”s Pantheon as the model for narrator Marcel’s literary idol Bergotte in Proust’s In Search of Lost Time (or, as your correspondent knew it, Remembrance of Things Past).
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