Posts Tagged ‘John Stuart Mill’
“Inequality is as dear to the American heart as liberty itself”*…
And indeed, what was true a century ago seem still to hold. Everyone seems to hate/fear inflation, but it has radically different impacts on different groups within our society…
Inflation is widening America’s wealth gap.
• Prices have risen across the nation, and so have wages across all income levels.
• The lowest-earning households gained an average of $500 in earnings last year. But their expenses grew by almost $2,000.
• Meanwhile, the upper half of earners pulled further ahead as their incomes outgrew expenses significantly.
“Whom does inflation hurt the most?” from Scott Galloway (@profgalloway)
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As we ferret out unfairness, we might cautious birthday greetings to James Mill; he was born (James Milne) on this date in 1773. A historian, economist, political theorist, and philosopher (a close ally of Utilitarian thinker Jeremy Bentham), he is counted among the founders of the Ricardian school of economics (and so, among other things, a father of monetarism, the theory that excess currency leads to inflation).
His son, John Stuart Mill, studied with both Bentham and his father, then became one of most influential thinkers in the history of classical liberalism (perhaps especially his definition of liberty as justifying the freedom of the individual in opposition to unlimited state and social control). JSM also followed his father in justifying colonialism on Utilitarian lines, and served as a colonial administrator at the East India Company.
“It’s not an effective protest if it’s not pissing people off”*…
In 1986, millions of Filipinos took to the streets of Manila in peaceful protest and prayer in the People Power movement. The Marcos regime folded on the fourth day.
In 2003, the people of Georgia ousted Eduard Shevardnadze through the bloodless Rose Revolution, in which protestors stormed the parliament building holding the flowers in their hands.
Earlier this year, the presidents of Sudan and Algeria both announced they would step aside after decades in office, thanks to peaceful campaigns of resistance.
In each case, civil resistance by ordinary members of the public trumped the political elite to achieve radical change.
There are, of course, many ethical reasons to use nonviolent strategies. But compelling research by Erica Chenoweth, a political scientist at Harvard University, confirms that civil disobedience is not only the moral choice; it is also the most powerful way of shaping world politics – by a long way.
Looking at hundreds of campaigns over the last century, Chenoweth found that nonviolent campaigns are twice as likely to achieve their goals as violent campaigns. And although the exact dynamics will depend on many factors, she has shown it takes around 3.5% of the population actively participating in the protests to ensure serious political change.
Chenoweth’s influence can be seen in the recent Extinction Rebellion protests, whose founders say they have been directly inspired by her findings…
… despite being twice as successful as the violent conflicts, peaceful resistance still failed 47% of the time. As Chenoweth and Stephan pointed out in their book, that’s sometimes because they never really gained enough support or momentum to “erode the power base of the adversary and maintain resilience in the face of repression”. But some relatively large nonviolent protests also failed, such as the protests against the communist party in East Germany in the 1950s, which attracted 400,000 members (around 2% of the population) at their peak, but still failed to bring about change.
In Chenoweth’s data set, it was only once the nonviolent protests had achieved that 3.5% threshold of active engagement that success seemed to be guaranteed – and raising even that level of support is no mean feat. In the UK it would amount to 2.3 million people actively engaging in a movement (roughly twice the size of Birmingham, the UK’s second largest city); in the US, it would involve 11 million citizens – more than the total population of New York City.
The fact remains, however, that nonviolent campaigns are the only reliable way of maintaining that kind of engagement…
Nonviolent protests are twice as likely to succeed as armed conflicts – and those engaging a threshold of 3.5% of the population have never failed to bring about change: “The ‘3.5% Rule’: How a small minority can change the world.”
* J Lock In
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As we take it to the streets, we might send thoughtful birthday greetings to John Stuart Mill; he was born on this date in 1806. A philosopher, political economist, civil servant, and reformer, he was a founder of what we now call “Classical Liberalism” and a major contributor to the development of Utilitarianism. Mill reputedly learned Greek at the age of three, Latin and arithmetic at eight, and logic at twelve. He studied with Jeremy Bentham, and followed Bentham’s Utilitarian lead, though Mill both extended and deviated from his mentor’s thinking. His conception of liberty was– and remains– an oft-cited justification of individual freedom in opposition to unlimited state and social control.
“Democracy is the theory that the common people know what they want and deserve to get it good and hard”*…
It probably goes without saying at this point, but democratic institutions are experiencing something of a crisis. The last decade has seen an increasing trend toward right-wing populism around the world, from Donald Trump in the US and Jair Bolsonaro in Brazil to the rise of autocratic regimes in Poland and Hungary. These developments are particularly troubling considering they are occurring in countries ruled by nominally democratic governments, even though democracy is meant to be a bulwark against exactly this kind of political extremism.
Although political theorists have long considered democratic governments to be among the most stable forms of governance, new research by an international team of complex systems theorists that analyzes how democracies become destabilized suggests that the stability of democratic governments has been taken for granted. As detailed in a paper published this week in the European Journal of Physics, Wiesner and an international team of mathematicians, psychologists, political theorists, and philosophers focused on two features of complex social systems—feedback loops and stability—to better understand why democracies around the world are backsliding…
A team of systems experts argue that the decline of democracies is poorly understood, but that concepts from complex systems theory may offer a solution: “Complex Systems Theorists Explain Why Democracy Is Dying.”
[image above: source]
* H. L. Mencken, who also (prophetically?) observed: “As democracy is perfected, the office of president represents, more and more closely, the inner soul of the people. On some great and glorious day the plain folks of the land will reach their heart’s desire at last and the White House will be adorned by a downright moron.”
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As we get down with governance, we might send carefully-researched and elegantly-written birthday greetings to Thomas Carlyle; he was born on this date in1795. A Victorian polymath, he was an accomplished philosopher, satirical writer, essayist, translator, historian, mathematician, and teacher. While he was an enormously popular lecturer in his time, and his contributions to mathematics earned him eponymous fame (the Carlyle circle), he may be best remembered as a historian (and champion of the “Great Man” theory of history)… and as the coiner of phrases like “the dismal science” (to describe economics).
Carlyle’s History of the French Revolution, a three volume work that assured his fame as a historian, was finished in 1836 but not published until 1837 because John Stuart Mill’s maid mistook the manuscript of Volume One for kindling. The setback prompted Carlyle to compare himself to a man who has “nearly killed himself accomplishing zero.” But he re-wrote the first volume from scratch.
“A well-written Life is almost as rare as a well-spent one.” – Thomas Carlyle
“Whatever we may think or affect to think of the present age, we cannot get out of it”*…
John Stuart Mill, the most influential English-speaking philosopher of the nineteenth century, is today best remembered as the author of On Liberty… in which he argues, relentlessly and over the course of around 50,000 words, that there should be no interference with the thought, speech, or action of any individual except on the grounds of the prevention of harm to others. That prohibition applies to legislative or state action, but also to those informal modes of coercion that can be practised by society itself. And the ban is total. “Over himself, over his own body and mind, the individual is sovereign.” Though occasionally challenged by the collectivist left, the position Mill argues for has become orthodoxy in modern Anglo-American political thought.
But while liberalism itself remains pre-eminent, Mill’s arguments for that position have fallen out of sight in recent discussions. In contrast to many contemporary thinkers, Mill’s defence of liberal principles is historical and local – not abstract and universal…
Part of a wonderful series in the Times Literary Supplement, Footnotes to Plato— an appreciation of the relevance of Mill’s thought in our time: “John Stuart Mill: higher happiness.”
* John Stuart Mill, “The Spirit of the Age, I”
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As we get in touch with our inner Utilitarian, we might recall that it was on this date in 1859 that the “temporary insanity” defense was first successfully deployed in the U.S., when it was used as a plea by U.S. Congressman Daniel Sickles of New York in his trial for the shooting of his wife’s lover, Philip Barton Key— for which Sickles was acquitted, though he’d been witnessed executing his rival and had confessed. Sickles went on to serve as Sheriff in New York in 1890.
source (and larger image)
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