Posts Tagged ‘maps’
“Make visible what, without you, might perhaps never have been seen”*…
Lawrence Weschler is no stranger to controversy. In 2000 he published an article in The New Yorker, recounting a theory that David Hockey had shared with him, that ignited a fire storm in the art world– and that burns (or at least smolders) to this day.
And he’s at it again…
A few months back—in the lee of the Rijksmuseum’s epic Vermeer show and Ren’s [Wechsler’s] controversial Atlantic magazine article (featured in our Issue #39) on Vermeer and Benjamin Binstock’s intriguing contention that eight of the thirty-four paintings conventionally attributed to the Delft master were in fact by his daughter Maria—the eminent curator Helen Molesworth invited Ren and Claudia Swan (the historian behind Rarities of These Lands and other classics on the Dutch Golden Age) to engage in a conversation evaluating both that show and Binstock’s thesis for an episode of her ongoing Dialogues podcast, out of the David Zwirner Gallery. And indeed, that half-hour episode dropped yesterday—and we thought you might enjoy hearing it here. Spoiler alert: Two of the top people in the field seem decidedly open to Binstock’s theory…
Fascinating: “Vermeer’s Daughter?”
* Robert Bresson
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As we argue over attribution, we might send grateful birthday greetings to Leon Battista Alberti; he was born on this date in 1404. The archetypical Renaissance humanist polymath, Alberti was an author, artist, architect, poet, priest, linguist, philosopher, cartographer, and cryptographer. Indeed, with Johannes Trithemius, he is considered the father of cryptography. And he collaborated with Toscanelli on the maps used by Columbus on his first voyage.
But he is surely best remembered as the man who “wrote the book” on perspective: he authored of the first general treatise– De Pictura (1434)– on the the laws of perspective, which built on and extended Brunelleschi’s work to describe the approach and technique that established the science of projective geometry… and fueled the progress of painting, sculpture, and architecture from the Greek- and Arabic-influenced formalism of the High Middle Ages to the more naturalistic (and Latinate) styles of Renaissance.


“The world is a globe — the farther you sail, the closer to home you are”*…
A good globe is a thing of beauty and a source of wonder, perhaps none more than those made by Peter Bellerby, founder of artisan globemakers Bellerby & Co. Globemakers, one of only two handmade globemaking companies in the world. In an excerpt from his book, The Globemakers: The Curious Story of an Ancient Craft, he explains how it’s done…
The simplest way to make a globe is to construct a sphere and paint it. The earliest globes would have been made of wood or metal, with the celestial or terrestrial map painted directly on by hand. Later, in the sixteenth century, hollow globes were made of thin sheets of metal which were then hand-painted. Mapping doesn’t lend itself to painting and lettering by hand, and cartography was in its infancy, so early painted globes were necessarily very inaccurate.
Later makers pasted blank gores onto the sphere to create a more forgiving canvas for the hand-painted map and lettering. These are called manuscript globes. The invention of the printing press meant that maps could be printed as gores. A silversmith or skilled engraver would etch a reverse map on copper plates before printing using a process known as intaglio, from the Italian word for ‘carving.’ In intaglio printing the etched plate is coated with ink, then wiped to leave ink only in the incised depressions, before being run through an etching press, in which dampened paper picks up the ink to create the printed image. Copper is a soft metal, so the plates lose their clarity relatively quickly; smaller print runs were therefore common. The effect, though, is very satisfying, with an intense character to the image. The globemaker then pasted the printed gores onto the globe and finally the painter would add color.
It was at this point that the globemaking craft became assimilated with the printing and publishing industry. Globes were after all now printed just like books, and since this time each edition has been referred to as a ‘publication.’ And as in book publishing, copying the map from a rival’s globe is plagiarism.
The golden age of the printed and then hand-painted globe coincided with the age of European expansion, reaching its peak at the beginning of the seventeenth century. In this period, as astronomical, geographical and cartographical knowledge developed apace, globemakers too were inspired to experiment and refine their art. In turn, the proliferation of printing presses made it possible over time to produce more globes at a less than exorbitant cost so they became more affordable to a greater number of people.
Nevertheless, the acquisition or commission of a globe was still the preserve of the aristocracy and the affluent merchant class. Because of the delicate and time-consuming nature of the work, a budding globemaker probably would have required considerable financial backing. Globes therefore were prized symbols of status and prestige.
Studying these venerable antique globes, it was striking to see how little the methods of manufacture had changed from the mid-sixteenth century until the twentieth century, albeit there is always a mystery about the exact construction and methods because so much is hidden under the surface – it was only in the last century that the rot set in. I knew that I had high aspirations but did not want to simply reproduce some sort of cheap faux-antique facsimile. Instead, my ambition was to produce a handmade globe that felt classic yet at the same time unusual, relevant and contemporary…
Read on for a fascinating unpacking of the ingenuity and skill involved: “On the Artisanal Craft of Making a Globe,” from @globemakers in @lithub.
* Terry Pratchett
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As we spin the sphere, we might send cartographical birthday greetings to Dimitrie Cantemir; he was born on this date in 1673. A Moldavian prince, statesman, and man of letters, he led a storied life as a statesman (twice serving as voivode of Moldavia), but also distinguished himself as a philosopher, historian, composer, musicologist, linguist, ethnographer, and geographer.
To that lattermost distinction, Cantemir’s c. 1714 manuscript map of Moldova (as the region which Moldavia centered was also known) was the first real map of the country, containing geographical detail as well as administrative information. Printed in 1737 in the Netherlands, it formed the basis of most European maps of the country for decades.
“The map? I will first make it.”*…
For map enthusiasts of all ages– Very Expensive Maps. As its self-description explains…
You get what you pay for: Very Expensive Maps is a podcast by cartographer Evan Applegate in which he interviews better cartographers. Listen to the best living mapmakers describe how they create worlds in ink, pixels, graphite, threads, paint, ceramic, wood and metal.
A podcast about maps? Let Jason Kottke reassure you…
A podcast about a visual medium like maps is maybe a tiny bit like dancing about architecture, but Applegate makes it work. The archives [from which, the examples above] are a key part of the show… lots of links to the maps discussed during each episode…
Applegate’s hope that you will be inspired: “Remember: you can, and should, make your own maps.“
* Patrick White, Voss
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As we contemplate cartography, we might recall that it was on this date in 1682 that William Penn receives the area that is now the state of Delaware (from James, the Duke of York, who gotten it from the defeated previous owners, the Dutch), and added it to his colony of Pennsylvania. New maps were created.

“History is not the past but a map of the past, drawn from a particular point of view, to be useful to the modern traveler”*…

Timelines are now a commonplace. But as Emily Thomas explains, Joseph Priestley’s “A New Chart of History” revolutionized how we view history…
… Priestley (1733-1804) is best known for his scientific work, especially the co-discovery of oxygen. Yet he was also a teacher and a philosopher. As a teacher, Priestley sought to better communicate history to his students. He was fascinated by chronologies, texts ordering events. Since ancient Greece and Rome, chronologers used ‘time tables’ or grids to depict the order of events in time. An obvious problem with these chronologies, though, is that only so many events can fit on each page.
The mid-18th century saw many experiments in representing history, including Thomas Jefferys’ 1753 A Chart of Universal History. Jefferys was a mapmaker and his chart depicts empires almost as though they are countries on a map, allowing you to scan them all at once. Impressed, Priestley determined to create a chart of his own that readers could scan ‘at one view’. He made several innovations but one proved key: lines, inspired by his philosophy of time.
For this, Priestley drew on a seemingly unconnected topic: John Locke’s 1690 account of abstract ideas. For Locke, abstract ideas include ‘redness’, ‘triangle’, or ‘animal’. They are general ideas, produced when our minds consider particular things. Take a pint of milk, a stick of chalk and a lump of snow. I can consider these things while leaving out their particular features, ‘abstracting’ what is common to them: their whiteness. Many philosophers accepted some version of Locke’s account of abstraction, but puzzled over how to mentally visualise them. Locke writes that our abstract idea of a triangle ‘must be neither Oblique, nor Rectangle, neither Equilateral, Equicrural, nor Scalenon; but all and none of these at once’. Clearly we cannot picture such a thing. Priestley makes an alternative suggestion: represent abstract ideas using a variable particular. A child, he writes, has an idea of ‘what a triangle in general is’, even though all the ideas of triangles he ‘contemplates’ are ‘particular’. In other words, our picture of the abstract idea of a triangle can change: from equilateral to, say, scalene. In the same essay, Priestley argued that time is an abstract idea. And this view feeds into his timeline…
How Joesph Priestley’s “A New Chart of History” used the ideas of John Locke to revolutionize our undertstanding of history: “The Invention of Time,” from @emilytwrites in @HistoryToday.
Pair with “Putting Time in Perspective,” from @waitbutwhy.
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As we ponder the past, we might send evocative birthday greetings to Jules Michelet; he was born on this date in 1798. Considered one of the founders of modern historiography, he is best known for his multivolume work Histoire de France (History of France).
Influenced by Giambattista Vico, Michelet emphasized on the role of people and their customs in shaping history, a major departure from the then-current emphasis on political and military leaders. He coined the term “Renaissance” (meaning “rebirth” in French) as a period in Europe’s cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world. (The term “rebirth” and its association with the Renaissance can be traced to a work published in 1550 by the Italian art historian Giorgio Vasari. Vasari used the term to describe the advent of a new manner of painting that began with the work of Giotto, as the “rebirth (rinascita) of the arts.”)









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