Posts Tagged ‘literature’
“It is what you read when you don’t have to that determines what you will be when you can’t help it”*…
… What we read– and, librarian Carlo Iacono argues, how we read.
Our inabilty to focus isn’t a failing. It’s a design problem, and the answer isn’t getting rid of our screen time…
Everyone is panicking about the death of reading. The statistics look damning: the share of Americans who read for pleasure on an average day has fallen by more than 40 per cent over the past 20 years, according to research published in iScience this year. The OECD calls the 2022 decline in educational outcomes ‘unprecedented’ across developed nations. In the OECD’s latest adult-skills survey, Denmark and Finland were the only participating countries where average literacy proficiency improved over the past decade. Your nephew speaks in TikTok references. Democracy itself apparently hangs by the thread of our collective attention span.
This narrative has a seductive simplicity. Screens are destroying civilisation. Children can no longer think. We are witnessing the twilight of the literate mind. A recent Substack essay by James Marriott proclaimed the arrival of a ‘post-literate society’ and invited us to accept this as a fait accompli. (Marriott does also write for The Times.) The diagnosis is familiar: technology has fundamentally degraded our capacity for sustained thought, and there’s nothing to be done except write elegiac essays from a comfortable distance.
I spend my working life in a university library, watching how people actually engage with information. What I observe doesn’t match this narrative. Not because the problems aren’t real, but because the diagnosis is wrong.
The declinist position rests on a category error: treating ‘screen culture’ as a unified phenomenon with inherent cognitive properties. As if the same device that delivers algorithmically curated rage-bait and also the complete works of Shakespeare is itself the problem rather than how we decide to use it…
[… observing that “people who ‘can’t focus’ on traditional texts can maintain extraordinary concentration when working across modes, he argues that “we haven’t become post-literate. We’ve become post-monomodal. Text hasn’t disappeared; it’s been joined by a symphony of other channels.”…]
… What troubles me most about the declinist position is not its diagnosis but its conclusion. The commentators who lament the post-literate society often identify the same villains I do. They recognise that technology companies are, in Marriott’s words, ‘actively working to destroy human enlightenment’, that tech oligarchs ‘have just as much of a stake in the ignorance of the population as the most reactionary feudal autocrat.’
And then they surrender. As Marriott says: ‘Nothing will ever be the same again. Welcome to the post-literate society.’
This is the move I cannot follow. To name the actors responsible and then treat the outcome as inevitable is to provide them cover. If the crisis is a force of nature, ‘screens’ destroying civilisation like some technological weather system, then there’s nothing to be done but write elegiac essays from a comfortable distance. But if the crisis is the product of specific design choices made by specific companies for specific economic reasons, then those choices can be challenged, regulated, reversed.
The fatalism, however beautifully expressed, serves the very interests it condemns. The technology companies would very much like us to believe that what they’re doing to human attention is simply the inevitable result of technological progress rather than something they’re doing to us, something that could, with sufficient political will, be stopped.
Your inability to focus isn’t a moral failing. It’s a design problem. You’re trying to think in environments built to prevent thinking. You’re trying to sustain attention in spaces engineered to shatter it. You’re fighting algorithms explicitly optimised to keep you scrolling, not learning.
The solution isn’t discipline. It’s architecture. Build different defaults. Create different spaces. Establish different rhythms. Make depth as easy as distraction currently is. Make thinking feel as natural as scrolling currently does.
What if, instead of mourning some imaginary golden age of pure text, we got serious about designing for depth across all modes? Every video could come with a searchable transcript. Every article could offer multiple entry points for different levels of attention. Our devices could recognise when we’re trying to think and protect that thinking. Schools could teach students to translate between modes the way they once taught translation between languages.
Books aren’t going anywhere. They remain unmatched for certain kinds of sustained, complex thinking. But they’re no longer the only game in town for serious ideas. A well-crafted video essay can carry philosophical weight. A podcast can enable the kind of long-form thinking we associate with written essays. An interactive visualisation can reveal patterns that pages of description struggle to achieve.
The future belongs to people who can dance between all modes without losing their balance. Someone who can read deeply when depth is needed, skim efficiently when efficiency matters, listen actively during a commute, and watch critically when images carry the argument. This isn’t about consuming more. It’s about choosing consciously.
We stand at an inflection point. We can drift into a world where sustained thought becomes a luxury good, where only the privileged have access to the conditions that enable deep thinking. Or we can build something unprecedented: a culture that preserves the best of print’s cognitive gifts while embracing the possibilities of a world where ideas travel through light, sound and interaction.
The choice isn’t between books and screens. The choice is between intentional design and profitable chaos. Between habitats that cultivate human potential and platforms that extract human attention.
The civilisations that thrive won’t be the ones that retreat into text or surrender to the feed. They’ll be the ones that understand a simple truth: every idea has a natural form, and wisdom lies in matching the mode to the meaning. Some ideas want to be written. Others need to be seen. Still others must be heard, felt or experienced. The mistake is forcing all ideas through a single channel, whether that channel is a book or a screen.
Your great-grandchildren won’t read less than you do. They’ll read differently, as part of a richer symphony of sense-making. Whether that symphony sounds like music or noise depends entirely on the choices we make right now about the shape of our tools, the structure of our schools, and the design of our days.
The elegant lamenters offer a eulogy. I’m more interested in a fight…
Reunderstanding reading: “Books and screens,” from @carloiacono.bsky.social in @aeon.co.
* Oscar Wilde
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As we turn the page, we might note that we’ve been here before, and celebrate the emergence of a design, an innovation, a technology that took on a life of its own and changed reading and… well, everything: this day in 1455 is the traditionally-given date of the publication of the Gutenberg Bible, the first Western book printed from movable type.
(Lest we think that there’s actually anything new under the sun, we might recall that The Jikji— the world’s oldest known extant movable metal type printed book– was published in Korea in 1377; and that Bi Sheng created the first known moveable type– out of wood– in China in 1040.)
“Traduttore, traditore”*…
Translation is key to communication across cultures– and across time. But as the old Italian adage above suggests, transaction is difficult; indeed, translation is sure, from time to time, to fail. (C.f., e.g., here) The estimable Jonathan Bate shares a “tragic” example…
One of the most consequential misunderstandings in the history of literary criticism turns on a single Greek word. In Aristotle’s Poetics, that word is hamartia. It is usually rendered, in classrooms and handbooks, as “tragic flaw,” and on that translation an entire tradition of reading tragedy has been erected. Yet if we return to Aristotle’s Greek and trace the word’s history with some philological care, it becomes clear that this familiar formula rests on a slow but decisive mistranslation—less an error at a single moment than a long cultural drift in which a term meaning “mistake” gradually hardened into a doctrine of moral defect.
In classical Greek, hamartia belongs to the language of action rather than character. Its root sense is concrete and kinetic: to miss one’s mark, as an archer misses the target. By extension, it denotes an error, a misjudgment, a false step—often one made in ignorance of some crucial fact. Aristotle uses the term this way throughout his works, ethical and otherwise. In the Poetics, when he says that the tragic hero falls into misfortune “because of hamartia,” he is careful to exclude two alternatives. The hero does not fall because he is wicked, nor because he is exceptionally virtuous. Tragedy, for Aristotle, does not punish vice or reward goodness; it stages the vulnerability of human action to error within an intelligible but unstable world. The downfall comes about δι’ ἁμαρτίαν—because of an error, not because the hero is “flawed” in a modern psychological or ethical sense…
[Bate locates this reading in the larger corpus of Aristotle’s thinking, then traces the evolution of the reading of hamartia— and of the culture(s) that informed those understandings. He concludes…]
… the history of hamartia traces a remarkable arc: from error in action, to moral fault, to sin, to vice, to psychological flaw. Each step made sense within its own intellectual climate, yet the cumulative effect was to impose on Aristotle a conception of tragedy he would scarcely have recognized. What began as a missed mark became a stain on the soul. And with that shift, tragedy itself was subtly transformed—from a meditation on human fallibility into a lesson on personal failure…
The history of a misreading: “Aristotle and the so-called Tragic Flaw,” from @profbate.bsky.social.
* Old Italian adage: “translator, traitor” (or, “to translate is to betray”) See here and here.
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As we tangle with tragedy, we might recall that it was on this date in 1904 that Giacomo Puccini‘s Madama Butterfly premiered at La Scala in Milan. The tragic opera (with a libretto by Luigi Illica and Giuseppe Giacosa) was based on the 1898 short story “Madame Butterfly” by John Luther Long, which in turn was based on stories told to Long by his sister Jennie Correll, and on the semi-autobiographical 1887 French novel Madame Chrysanthème by Pierre Loti. Long’s version was dramatized by David Belasco as the one-act play Madame Butterfly: A Tragedy of Japan, which, after premiering in New York in 1900, moved to London, where Puccini saw it in the summer of that year.
The premiere in Milan was a fiasco, beset by several bad staging decisions, from the lack of an intermission during the second act to the device of giving audience plants nightingale whistles to deepen the sense of sunrise in the final scene– which the audience took as a cue to make their own animal noises. Today Madama Butterfly is considered a masterpiece and is the sixth most performed opera in the world.
“The new media are not ways of relating to us the ‘real’ world; they are the real world and they reshape what remains of the old world at will.”*…
There is a vortex of forces shaping the future of journalism. Censorship, both direct and indirect, is on the rise in the U.S. and around the world. Concentration of media ownership is homogenizing coverage and creating “news deserts.”
At the same time, new technology and new applications of that technology are reshaping the Fourth estate. The Reuters Institute at Oxford surveyed 280 digital leaders from 51 countries and territories to learn what they are seeing– and planning. From the Executive Summary…
We are still at the early stages of another big shift in technology (Generative AI) which threatens to upend the news industry by offering more efficient ways of accessing and distilling information at scale. At the same time, creators and influencers (humans) are driving a shift towards personality-led news, at the expense of media institutions that can often feel less relevant, less interesting, and less authentic. In 2026 the news media are likely to be further squeezed by these two powerful forces.
Understanding the impact of these trends, and working out how to combat them, will be high up the ‘to do list’ of media executives this year, despite the unevenly distributed pace of change across countries and demographics.
Existential challenges abound. Declining engagement for traditional media combined with low trust is leading many politicians, businessmen, and celebrities to conclude that they can bypass the media entirely, giving interviews instead to sympathetic podcasters or YouTubers. This Trump 2.0 playbook – now widely copied around the world – often comes bundled with a barrage of intimidating legal threats against publishers and continuing attempts to undermine trust by branding independent media and individual journalists as ‘fake news’. These narratives are finding fertile ground with audiences – especially younger ones – that prefer the convenience of accessing news from platforms, and have weaker connections with traditional news brands. Meanwhile search engines are turning into AI-driven answer engines, where content is surfaced in chat windows, raising fears that referral traffic for publishers could dry up, undermining existing and future business models.
Despite these difficulties many traditional news organisations remain optimistic about their own business – if not about journalism itself. Publishers will be focused this year on re-engineering their businesses for the age of AI, with more distinctive content and a more human face. They will also be looking beyond the article, investing more in multiple formats especially video and adjusting their content to make it more ‘liquid’ and therefore easier to reformat and personalise. At the same time, they’ll be continuing to work out how best to use Generative AI themselves across newsgathering, packaging, and distribution. It’s a delicate balancing act but one that – if they can pull it off – holds out the promise of greater efficiency and more relevant and engaging journalism.
These are the main findings from our industry survey:
- Only slightly more than a third (38%) of our sample of editors, CEOs, and digital executives say they are confident about the prospects for journalism in the year ahead – that’s 22pp lower than four years ago. Stated concerns relate to politically motivated attacks on journalism, loss of USAID money that previously supported independent media in many parts of the world, and significant declines in traffic to many online news sites.
- By contrast, around half (53%) say they are confident about their own business prospects, similar to last year’s figure. Upmarket subscription-based publishers with strong direct traffic can see a path to long-term profitability, even as those that remain dependent on advertising and print worry about sharp declines in revenue and the potential impact of AI powered search on the bottom line.
- Publishers expect traffic from search engines to decline by more than 40% over the next three years – not quite ‘Google Zero’ but a substantial impact none the less. Data sourced for this report from analytics provider Chartbeat shows that aggregate traffic to hundreds of news sites from Google search has already started to dip, with publishers that rely on lifestyle content saying they have been particularly affected by the roll out of Google’s AI overviews. This comes after substantial falls in referral traffic to news sites from Facebook (-43%) and X, formerly Twitter (-46%) over the last three years.
- In response, publishers say it will be important to focus on more original investigations and on the ground reporting (+91 percentage point difference between ‘more’ and ‘less’), contextual analysis and explanation (+82) and human stories (+72). By contrast, they plan to scale back service journalism (-42), evergreen content (-32), and general news (-38), which many expect to become commoditised by AI chatbots. At the same time, they think it will be important to invest in more video (+79) – including ‘watch tabs’ – more audio formats (+71) such as podcasts but a bit less in text output.
- In terms of off-platform strategies, YouTube will be the main focus for publishers this year with a net score of +74, up substantially on last year. Other video-led platforms such as TikTok (+56) and Instagram (+41) are also key priorities – along with working out how to navigate distribution through AI platforms (+61) such as OpenAI’s ChatGPT, Google’s Gemini and Perplexity. Google Discover remains a critical (+19), if slightly volatile, source of referral traffic, while some publishers are looking to find new audiences via newsletter platforms such as Substack (+8). By contrast, publishers will be deprioritising effort spent on old-style Google SEO (-25) – as well as traditional social networks Facebook (-23) and X (-52)
- Last year we predicted the emergence of ‘agentic AI’, but this year we can expect to start to see real-world impact of these more advanced technologies. Some sources suggest that there will soon be more bots than people reading publisher websites, as tools like Huxe and OpenAI’s Pulse offer personalised news briefings at scale. Three-quarters of our respondents (75%) expect ‘agentic tools’ to have a ‘large’ or ‘very large’ impact on the news industry in the near future.
- Alongside the traffic disruption from AI, news executives also see opportunities to build new revenue from licensing content (or a share of advertising revenue) within chatbots. Around a fifth (20%) of publisher respondents – mainly from upmarket news companies – expect future revenues to be substantial, with half (49%) saying that they expect a minor contribution. A further fifth (20%), mostly made up of local publishers, public broadcasters, or those from smaller countries, say they do not expect any income from AI deals.
- More widely, subscription and membership remain the biggest revenue focus (76%) for publishers, ahead of both display (68%) and native advertising (64%). Online and physical events (54%) are also becoming more important as part of a diversified revenue strategy. Reliance on philanthropic and foundation support (18%) has declined this year, after cuts of media support budgets in the United States and elsewhere.
- Meanwhile news organisations’ use of AI technologies continues to increase across all categories, with back-end automation considered ‘important’ this year by the vast majority (97%) of publisher respondents, many of whom integrated pilot systems into content management systems in the last year. Newsgathering cases (82%) are now the second most important, with faster coding and product development (81%) also gaining traction.
- Over four in ten (44%) survey respondents say that their newsroom AI initiatives are showing ‘promising’ results, but a similar proportion (42%) describe them as ‘limited’. Two-thirds of respondents (67%) say they have not saved any jobs so far as a result of AI efficiencies. Around one in seven (16%) say they have slightly reduced staff numbers but a further one in ten (9%) have added new roles/cost.
- The rise of news creators and influencers is a concern for publishers in two ways. More than two-thirds (70%) of our respondents are concerned that they are taking time and attention away from publisher content. Four in ten (39%) worry that they are at risk of losing top editorial talent to the creator ecosystem, which offers more control and potentially higher financial rewards.
- Responding to the increased competition and a shift of trust towards personalities, three-quarters (76%) of publisher respondents say they will be trying to get their staff to behave more like creators this year. Half (50%) said they would be partnering with creators to help distribute content, around a third (31%) said they would be hiring creators, for example to run their social media accounts. A further 28% are looking to set up creator studios and facilitate joint ventures.
More widely, could 2026 be the year when AI company stock valuations come down to earth with a bump, amid concerns about whether their trillion-dollar bets will pay back their investors? Meanwhile the amount of low-quality AI automated content, including so-called ‘pink slime’ sites, looks set to explode, with platforms struggling to distinguish this from legitimate news.
We can expect more public concern about the role of big tech in our lives. This may include individual acts of ‘Appstinence’ and other forms of digital detox and a desire for more IRL (In Real Life) connection. Governments will also come under pressure to do more to protect young and other vulnerable groups online, even in the United States.
The creator economy will continue to surge, fuelled by investments from video platforms and streamers. At the top end creators will look more like Hollywood moguls with big budgets and their own studio complexes. Within news, we’ll also see the emergence of bigger, more robust, creator-led companies delivering significant revenues as well as value to audiences – offering ever greater competition for traditional journalism…
Read the report in full: “Journalism, media, and technology trends and predictions 2026,” from @reutersinstitute.bsky.social.
* Marshall McLuhan
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As we ponder the prospects of the press, we might type a birthday note to John Baskerville, a pioneering English printer and typefounder, who was born on this date in 1706. Among Baskerville’s publications in the British Museum’s collection are Aesop’s Fables (1761), the Bible (1763), and the works of Horace (1770)– many printed on a stock he invented, “wove paper”, which was considerably smoother than “laid paper”, allowing for sharper printing results. And as for his fonts, Baskerville’s creations (including the famous “Baskerville,” a predecessor to the very similar Times New Roman) were so successful that his competitors resorted to claims that they damaged the eyes.
“Time flies like an arrow; fruit flies like a banana”*…
A companion of a sort to last Friday’s post: In the 19th century, the linear idea of time became dominant. As Emily Thomas explains, that has had profound implications for how we experience the world…
‘It’s natural,’ says the Stanford Encyclopedia of Philosophy, ‘to think that time can be represented by a line.’ We imagine the past stretching in a line behind us, the future stretching in an unseen line ahead. We ride an ever-moving arrow – the present. However, this picture of time is not natural. Its roots stretch only to the 18th century, yet this notion has now entrenched itself so deeply in Western thought that it’s difficult to imagine time as anything else. And this new representation of time has affected all kinds of things, from our understanding of history to time travel.
Let’s journey back to ancient Greece. Amid rolls of papyrus and purplish figs, philosophers like Plato looked up into the night. His creation myth, Timaeus, connected time with the movements of celestial bodies. The god ‘brought into being’ the sun, moon and other stars, for the ‘begetting of time’. They trace circles in the sky, creating days, months, years. The ‘wanderings’ of other, ‘bewilderingly numerous’ celestial bodies also make time. When all their wanderings are ‘completed together’, they achieve ‘consummation’ in a ‘perfect year’. At the end of this ‘Great Year’, all the heavenly bodies will have completed their cycles, returning to where they started. Taking millennia, this will complete one cycle of the universe. As ancient Greek philosophy spread through Europe, these ideas of time spread too. For instance, Greek and Roman Stoics connected time with their doctrine of ‘Eternal Recurrence’: the universe undergoes infinite cycles, ending and restarting in fire.
Such views of time are cyclical: time comprises a repeating cycle, as events occur, pass, and occur again. They echo processes in nature. Day and night. Summer to winter. As the historian Stephen Jay Gould explains in Time’s Arrow, Time’s Cycle (1987), within the West, cyclical conceptions dominated ancient thought. It’s even hinted at in the Bible. For example, Ecclesiastes proclaims: ‘What has been will be again … there is nothing new under the sun.’ Yet, Gould writes, the Bible also contains a linear conception of time: time comprises a one-way sequence of unrepeatable events. Take Biblical history: ‘God creates the earth once, instructs Noah to ride out a unique flood in a singular ark.’ Gould describes this linear understanding of history as an ‘important and distinctive’ contribution of Jewish thought. Biblical history helped power linear ideas of time.
Cyclical and linear conceptions of time thrived side by side for centuries, sometimes blurring into one another. After all, we live through natural, cyclical seasons and unrepeatable events – birth, first marriage, death. Importantly, medievals and early moderns didn’t literally see cyclical time as a circle, or linear time as a line. Yet in the 19th-century world of frock coats, petticoats and suet puddings, change was afoot. Gradually, the linear model of time gained ground, and thinkers literally began drawing time as a line…
[Thomas explores four key developments that fueled the shift, chronography (the development of timelines), Darwin and the emergence of the concept of evolution, chronophotography, and theories in math and physics of a “fourth dimension” (then explored by Einstein and Bergson, Mary Calkins and Victoria Welby, Bertrand Russell, H. G. Wells, and so many others…]
… Today, conceiving of time as a line remains widespread. Timelines are everywhere: in the history of evolution, the history of video games, and the history of chocolate. There’s even a timeline of timelines. And the effects of this line of thought (pun intended) are still with us. Philosophers continue to debate the reality of past and future: just check out this bumper encyclopaedia article on ‘Presentism’, ‘the view that only present things exist’. Time-travel stories run rife. Back to the Future. Groundhog Day. The Time Traveler’s Wife. Historians have largely dropped Victorian faith in the progress of humanity, yet progress stories about particular areas remain. For example, take this timeline: it straightforwardly depicts technological progress over time. All these ideas are powered by the notion that time is a line. Were we to reshape our idea of time, perhaps these other ideas would also find themselves bent into new forms…
“The Shape of Time,” from @aeon.co.
* Anthony Oettinger and separately, Susumu Kuno (though often mis-attributed to Groucho Marx)
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As we wonder at Yeat’s widening gyre, we might send echoing birthday greetings to Charles Louis de Secondat, baron de La Brède et de Montesquieu; he was born on this date in 1689. Better known simply as Montesquieu, he was a French judge, historian, and political philosopher.
Montesquieu is the principal source of the theory of separation of powers, which is implemented (if not always observed) in many constitutions throughout the world. He is also known for doing more than any other author to secure the place of the word “despotism” in the political lexicon. His anonymously published The Spirit of Law (De l’esprit des lois, 1748; first translated into English in 1750) was received well in both Great Britain and the American colonies, and influenced the Founding Fathers of the United States in drafting the U.S. Constitution.
“The world was made in order to result in a beautiful book”*…
Revisiting a topic covered here just over a decade ago: Adam Green on the remarkable mid-17th century to the late 19th century practice of publishing books with “hidden art”…
A “fore-edge painting” is an illustration or design which appears on the “fore-edge” of a book (i.e. on the edge which is opened up, opposite to the spine). The history of such embellishments is thought to go back to the tenth century but it wasn’t until the eighteenth century that the unusual practice really began to take off. The simplest form involved painting onto the fore-edge when the book was closed normally — hence the image appears by default — but a more advanced form involved a rather ingenious technique whereby the painting was applied to the page edges when the stack was fanned at a slight angle. This way the image is hidden from view when the book is closed normally. To hide any remnants of this secret image the exposed edge of the book, when closed normally, was gilded (or sometimes marbled). In his 1949 essay “On Fore-Edge Painting of Books” Kenneth Hobson came up with this rather nice metaphor to explain: “Imagine a flight of stairs, each step representing a leaf of the book. On the tread would be the painting and on the flat surface would be gold. A book painted and gilt in this way must be furled back before the picture can be seen.”
Bookbinders, such as Edwards of Halifax, got even cleverer with variations of the technique, producing books with “double fore-edge paintings”, where one image would be revealed when the book was fanned one way, and a second image revealed when fanned the other. “Triple fore-edge paintings” are where a third image is added instead of gilt or marbling. “Panoramic fore-edge paintings” utilise the top and bottom and edges to make continuous panoramic scenes. “Split double paintings” have two different illustrations, one on either side of the book’s centre, meaning that when the book is laid open in the middle, each is seen on either side. Very rare and skilled variations of the art only reveal the image when the the pages of the book are pinched or tented in a certain way.
Most often the artwork would reflect the content of the book (as shown in the chess example above). Sometimes it would depict the owner (through a portrait or picture of their home). And occasionally it would be oddly incongruous, such as The Poetical Works of John Milton being adorned with a painting of the tomb of Thomas Gray.
One of the finest collections of fore-edge paintings is held at Boston Public Library, which you can see on their Flickr, and on a dedicated website, which includes an introductory essay by Anne C. Bromer of Bromer Booksellers, who along with her husband gifted this wonderful collection to the Boston Public Library. In this post we’ve featured our highlights from their collection…
See many more examples at: “Fore-Edge Book Paintings from the Boston Public Library,” from @publicdomainrev.bsky.social.
* Stephane Mallarme
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As we fan the folio, we might send delightfully-illustrated birthday greetings to Michael Bond; he was born on this date in 1926. A writer of both children’s books and teleplays, he is of course best known as the creator of of Paddington Bear.
Bond published the first of his 29 Paddington books in 1958. The series has sold over 35 million copies worldwide (and been featured in several (mostly) animated television series, a film series, and a stage musical).
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