Posts Tagged ‘drinking’
“Alcohol may be man’s worst enemy, but the Bible says love your enemy”*…
It turns out, Andrew Coletti reports, that alcohol is consumed widely in nature– and may have played a role in human evolution…
… There’s something charmingly funny about the image of an animal drinking alcohol; it seems so incongruously humanlike. Some documentaries that show wild animals getting drunk off boozy rotten fruit, like this one from Botswana, use music and narration to emphasize the unexpected comedy of the scene. Scientists once believed that such behavior was random and accidental, especially in species not closely related to humans and other great apes. But more recent studies paint a very different picture. A research review published in October 2024 in Trends in Ecology & Evolution found that wherever ethanol—the active ingredient in alcoholic beverages—occurs in nature, it is routinely consumed by a variety of species, from insects and birds to rodents and monkeys.
In nature, “ethanol ingestion is far more common than was previously thought,” says Anna Bowland, a Ph.D. student in bioscience at the University of Exeter, England, who worked on the review. The paper cites research mainly from tropical regions like Central America and Southeast Asia, where yeast and bacteria ferment the natural sugars in fruit and nectar into ethanol in the hot sun. But a similar effect has also been observed in completely different environments. In Finland, when wild berries thaw in the warm sun after being bruised by frost, “they ferment quite quickly,” says Bowland. “And then as the birds come and feed on them, they’re ingesting alcohol.”
Because animals that feed on fruit and nectar ingest more ethanol on average, many of them show evolutionary adaptations to tolerate it. The review cites a study from the rainforests of Malaysia, which found that arboreal mammals like treeshrews, lorises, and squirrels regularly feed on fermented palm nectar with an alcohol concentration as high as 3.8 percent, comparable to a light beer. But intriguingly, says Bowland, “they don’t—in our anthropogenic sense—seem to get drunk,” meaning that they don’t display behaviors associated with inebriation in humans, like drowsiness or reduced motor skills. This suggests that treeshrews are particularly good at metabolizing ethanol.
Bowland explains that from an evolutionary standpoint, “it’s not beneficial for [animals] to get drunk, because that can lead to predation and injury and reduce survival, so they might not pass on their genes.” Animals that feed on a boozy food source have a better chance of survival if they can hold their liquor, so the presence of ethanol creates evolutionary pressure for tolerance….
… Another prominent example is the great apes. “Humans, chimpanzees, and gorillas—we all possess a mutation in one of our genes that greatly increases the rate at which we can metabolize and break down ethanol,” says Bowland, thanks to a digestive enzyme called ADH4. While other primates like Central American spider monkeys consume ethanol in fruit, and may, like fruit flies, be drawn to the smell, apes are particularly efficient at processing it. This has led some researchers to propose that the human fondness for ethanol goes back long before deliberate brewing and fermenting, to a dietary shift in our common ancestor with other apes.
Robert Dudley, a professor of Integrative Biology at the University of California, Berkeley, explored the evolutionary origins of human alcohol consumption in his book The Drunken Monkey Hypothesis. “Primates are ancestrally fruit-eaters, going back 45 million years,” says Dudley, based on evidence like the shape of their teeth. In modern apes, fruit still makes up 60 to 80 percent of the diet for chimpanzees and 90 percent for gibbons. According to Dudley, who was not affiliated with the 2024 study, genetic analysis of ADH4 in early apes shows that the enzyme became 20 times better at degrading ethanol about 12 million years ago. “This is right when the great apes are coming out of the trees and going bipedal, walking around, and, we think, now going after more ripe fruit crops that have already fallen down,” he says. Other foods becoming scarce, as well as the increased availability of fermenting fruit on the ground, may have increased pressure for prehistoric primates to adapt to an ethanol-rich source of nutrients.
“We’ve evolved with this molecule,” Dudley says of ethanol. His research suggests that the scent of ethanol “acts as a long-distance sensory cue” for primates, alerting them to the presence of edible fruit hidden among dense foliage. “Where there’s ethanol, there has to be sugar,” Dudley explains, and the scent of ethanol might even allow monkeys and apes to “assess individual fruits without wasting time biting into them.” Dudley also suggests that ethanol-rich fruit may stimulate the appetite of wild primates, encouraging them to take as much advantage of the available nutrition as possible. He compares this with the “aperitif effect” observed in humans, where consuming alcohol before a meal leads to increased food consumption, perhaps due to the stimulation of brain areas that regulate feeding behavior…
… Bowland is hopeful that her review will encourage further research into the interactions between animals and ethanol. Dudley agrees. “I think that the nice thing about that paper [is it] just points out the ubiquity of ethanol,” he says of the 2024 review. Ethanol is just a part of nature, found wherever there is sugar and microbes to ferment it. And while there’s still much to be explored, one thing is clear: If there’s anything that truly separates human beings from animals, it’s not alcohol…
No “dry January” in much of the animal kindom: “The Booze-Soaked Lives of Wild Animals,” from @aoofficial.bsky.social.
Apposite (or many better said, subsequent): “Peeing is contagious in chimpanzees, study suggests.”
* Frank Sinatra
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As we investigate intoxicants, we might recall that it was on this date in 1935 that the beer can (created by the American Can Co.) was introduced by the Gottfried Krueger Brewing Company of Newark, New Jersey. Made of tin, it weighed 4 ounces– still lighter than glass bottles– and required a “churchkey” opener. Pabst, based in Milwaukee, followed quickly, introducing their own (“Blue Ribbon”) line of canned beer later in the year.
“Thousands have lived without love, not one without water”*…

Katherine LaGrave with the story of America’s first water sommelier believes that the more we think about what we drink, the more we will care about the planet. But first, he has to get people to take him seriously…
… Martin Riese, is America’s first water sommelier, curating menus and tastings around what he calls “the most important beverage on the planet.”…
Riese is taking cues from the element he considers most beloved, going with the flow and flowing where he’s able, taking opportunities as they come, and sharing why we should care about water with anyone who cares to listen.
“Water is not just water,” he says to me one sunny October afternoon, shining bright from Los Angeles via laptop with the urgency of a theater attendant walking you to your seat just before the lights dim and the show starts. OK, I think. Off we go. Down into waterworld…
A trip worth taking- Riese’s story and his provocative thoughts on that most crucial substance: “Waterworld,” from @kjlagrave in @AFARmedia.
* W. H. Auden
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As we get wet, we might recall that on this date in 1993, after weeks of flooding elsewhere in the state (dramatically, in Ames), efforts to protect Valley Junction in West Des Moines from flooding failed, forcing 5,000 people from their homes. The Court Avenue district in downtown Des Moines was awash. By the next day, more than 250,000 people were without water after flooding shut down the Des Moines Water Works. In addition, An estimated 35,000 to 40,000 people were without electricity. Then-Sec Taylor Stadium, now the Iowa Cubs’ Principal Park, was underwater. The entire state was declared a disaster area.
“Cause I wuv you!”*…
From Rusty Blazenhoff‘s Sad and Useless (“the most depressive humor site on the internet”), a look at chelonian couture…
This marvelous fashion collection has been created by the leading American tortoise fashion designer Katie Bradley. Unfortunately it looks like her Etsy store is taking a break, but you can still purchase patterns to create your very own crocheting masterpieces…
More at “Winter 2022 Tortoise Fashion Collection by Katie Bradley,” from @Blazenhoff
See also : “Winter 2022 Chicken Fashion” (“Are you looking for a fashionable and stylish outfit for your pet chicken? Of course you are….”)
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As we keep it stylish, we might note that today is Cinco de Marcho. Unlike it’s better known counterpart, Cinco de Mayo (which commemorates the anniversary of Mexico’s victory over the French Empire at the Battle of Puebla in 1862), the 5th of March marks the beginning of a 12-day drinking regimen for anyone who wishes to “train one’s liver for the closing ceremonies on St. Patrick’s Day.”
“It takes only one drink to get me drunk…..the trouble is, I can’t remember if it’s the thirteenth or the fourteenth”*…
High school health classes, it turns out, have been around since the 16th century. That’s when a school rector in Bavaria, writing under the name Vincent Obsopoeus, published a poetic guide to responsible drinking, geared toward young men who—then as now—didn’t appear to know their limits. “Can it really be true?” asks “Drunkenness” herself in the book’s lyrical preface, written by a friend. “Should I really believe this book can teach people how to rationally lose control?”
Obsopoeus (pronounced “OB-so-PAY-us”) published this treatise, in Latin, in 1536. In April 2020, Princeton University Press published a new English translation by Michael Fontaine, a professor of classics at Cornell University. Entitled How to Drink: A Classical Guide to the Art of Imbibing, Fontaine’s translation speaks not only to the text’s historical moment, but to our very own, as alcohol sales have soared on account of the COVID-19 quarantine.
Nonetheless, says Fontaine, it’s important to read Obsopoeus with his time and place in mind. Though the popular imagination often pictures ancient Greece and Rome as decadent playgrounds of drunken excess, binge-drinking wasn’t actually culturally normative in those societies. For one thing, drinkers in those days tended to mix water with their wine. Moreover, their wine was less alcoholic than ours to begin with, as a lack of fungicides meant a shorter time for grapes on the vine.
Instead, Fontaine writes in his introduction, “binge and bro culture—so familiar to Americans—started not in classical Greece or Rome but in Germany five hundred years ago.” The reasons, in his analysis, have to do with the end of the Crusades. Young men were still being educated and trained to become knights, but that path was becoming increasingly obsolete, and men began seeking other outlets for their aggression. It was in that context, he writes, that “hardcore drinking” emerged as “a mark of he-man prowess …” It didn’t help that vineyards accounted for four times as much German land as they do now. Even doctors and hospital patients were allowed to drink nearly two gallons of wine per day…
From a school master concerned about the rise of binge-drinking bros; read on for: “Tips for Responsible Drinking, From 16th-Century Germany.”
* George Burns
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As we listen for history’s rhymes, we might recall that it was on this date in 1851 that Harper & Brothers published Herman Melville‘s novel, Moby Dick; it had appeared in the U.K. about a month earlier as The Whale. Based on Melville’s experience aboard a whaler and dedicated to Melville’s friend Nathaniel Hawthorne, the book received mixed reviews and sold poorly. It is now, of course, considered a classic– the peak of the American Renaissance.
Alcohol loomed large in life on the Pequod (and in the prior lives of some of his fellow sailors that Ishmael recounts)– perhaps nowhere more dramatically that in Chapter 36, in which Ahab fills a pewter chalice with booze “hot as Satan’s hoof” and orders his harpooneers Queequeg, Tashtego, and Dagoo to detach the barbs of their harpoons and hold them upside down so the sockets can be filled with more “fiery waters.” The three men raise their harpoon goblets and drink as Ahab chants, “Death to Moby-Dick! God hunt us all, if we do not hunt Moby-Dick to his death!”










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