Posts Tagged ‘nuance’
“The trouble with most folks isn’t so much their ignorance as knowing so many things that ain’t so”*…
From Kai Brach, in his nifty newsletter Dense Discovery, an appreciation of an Isaac Asimov essay from 1988: “The Relativity of Wrong” (a lovely riff on a point also taken up by Karl Popper)…
… it’s a welcome dose of nuance in this era of absolutist thinking. When knowingness tricks our brains into certainty, Asimov’s wonderfully nerdy piece demonstrates that right and wrong are far less binary than we may think.
The piece begins with Asimov addressing a young English literature student who’d written to scold him for his scientific arrogance. The student argues that every generation thinks they’ve got it sorted, and every generation gets proven wrong. Therefore, our current knowledge is just as flawed as flat-earth theory. But Asimov won’t have it:
“When people thought the Earth was flat, they were wrong. When people thought the Earth was spherical, they were wrong. But if you think that thinking the Earth is spherical is just as wrong as thinking the Earth is flat, then your view is wronger than both of them put together.”
He then makes his point clear through a series of delightful examples. Like spelling:
“How do you spell ‘sugar’? Suppose Alice spells it p-q-z-z-f and Genevieve spells it s-h-u-g-e-r. Both are wrong, but is there any doubt that Alice is wronger than Genevieve? For that matter, I think it is possible to argue that Genevieve’s spelling is superior to the ‘right’ one. Or suppose you spell ‘sugar’: s-u-c-r-o-s-e, or C₁₂H₂₂O₁₁. Strictly speaking, you are wrong each time, but you’re displaying a certain knowledge of the subject beyond conventional spelling.”
The same logic applies to mathematics: “Suppose you said: 2 + 2 = an integer. You’d be right, wouldn’t you? Or suppose you said: 2 + 2 = an even integer. You’d be righter. Or suppose you said: 2 + 2 = 3.999. Wouldn’t you be nearly right?”
The flat-earth idea is a great (and again timely?) case study for Asimov’s theory. The notion that the earth was flat wasn’t the product of ancient stupidity but reasonable observation given the tools available. The earth’s actual curvature is roughly 0.000126 per mile – practically indistinguishable from zero without sophisticated instruments.
“So although the flat-Earth theory is only slightly wrong and is a credit to its inventors, all things considered, it is wrong enough to be discarded in favour of the spherical-Earth theory.”
What he’s really arguing for is intellectual humility. Scientific theories don’t flip-flop wildly from flat earth to cubic earth to doughnut-shaped earth. Instead:
“What actually happens is that once scientists get hold of a good concept they gradually refine and extend it with greater and greater subtlety as their instruments of measurement improve. Theories are not so much wrong as incomplete.”
We seem to live in a world of zero-sum thinking, where nuance often gets steamrolled by the satisfying simplicity of being right. I want to remember Asimov’s framework the next time I’m certain someone else is wrong – that most disagreements aren’t between absolute truth and utter falsehood, but between different degrees of incompleteness…
On the dangers of “knowingness” and absolutism: Isaac Asimov’s “The Relativity of Wrong,” from @densediscovery.bsky.social.
Asimov’s essay is here.
See also: “There is nothing new to be discovered in physics now. All that remains is more and more precise measurement” and “The importance of experimental proof, on the other hand, does not mean that without new experimental data we cannot make advances.”
(Image above: source)
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As we rethink, we might recall that this date in 1957 was “E Day,” the introduction of the Edsel automobile. Name for Edsel Ford, son of company founder Henry Ford, Edsels were developed in an effort to give Ford a fourth brand (beyond Ford, Mercury, and Lincoln) to gain additional market share from Chrysler and General Motors. It was the first new brand introduction by an American automaker since the 1939 launch of Mercury and 1956 launch of Continental (which ended and merged into Lincoln after 1957).
Introduced in a recession that catastrophically affected sales of medium-priced cars, Edsels were considered overhyped, unattractive, distinguished by a vertical grille said to resemble a horse collar, and low quality.
No automobile has been so widely anticipated nor so quickly rejected as the Ford Edsel (with the possible recent exception of the Tesla Cybertruck). Within two months of its highly publicized launch, the Edsel became a rolling joke– and has stood as a metphor for disastrous product launch failures since.
Recognizing this (and following a loss of over $250 million [equivalent to $2.66 billion in 2024 dollars] on development, manufacturing, and marketing on the model line), Ford quietly discontinued the Edsel brand before 1960.
“The mature person becomes able to differentiate feelings into as many nuances, strong and passionate experiences, or delicate and sensitive ones, as in the different passages of music in a symphony”*…
As with the heart, so the head… Joshua May, a professor with training in philosophy, the social sciences, and behavioral science, uses scientific research to examine moral controversies, ethics in science (and life), and the mechanics and philosophies of social change. In his teaching, his research, and his recent book, Neuroethics: Agency in the Age of Brain Science, he reminds us that binary, all-or-nothing arguments often rest on false dichotomies. He elaborates in an interview with JSTOR Daily…
How do moral, social, and political values influence the sciences? The social sciences? How can we become more virtuous in an era of AI, political polarization, and factory farming? These are just a few questions behind Joshua May’s wide-ranging body of research and teaching. In his own words, his work sits at “the intersection of ethics and science,” fed by a desire to understand moral controversies and social change—and the relationship between those things. He encourages us to resist false dichotomies and black-and-white thinking, looking instead for a third, fourth, or even fifth approach to a moral issue (see his discussion of factory farming below for an example). He’s considered the influence of emotions on moral judgement, the emotions provoked by bioethical issues such as human cloning, and the roles of empathy and ego in altruistic behavior. His longstanding interest in free will led to the 2022 co-edited volume Agency in Mental Disorder, which brings philosophical reasoning about limits and culpability to bear on addiction, mental illness, and psychotherapy.
May is also a “public philosopher,” an active contributor to popular debates on neurodiversity, veganism, and politics…
…What’s the best discovery you’ve made in your research?
False dichotomies are everywhere in ethics. Debates about factory farming focus on whether people should strictly omit all animal products from their diet (to go vegan or at least vegetarian) or just eat whatever they want. But I’ve argued, with my collaborator Victor Kumar, that there’s a distinct reducetarian path: most people should imperfectly reduce their consumption of animal products. The appropriate level of reduction all depends on the person and their circumstances. Similarly, does neuroscience show that we have free will or that it’s just an illusion? I think a careful look at the evidence suggests a third option: we have free will, but less than is commonly presumed. When it comes to neurological differences, like autism and ADHD, the false choice is between viewing them as either deficits or mere differences. But they can be one or the other (or both), depending on the person and their circumstances. The same goes for addiction: Is it a brain disease or a moral failing? I’ve argued for a neglected third route: it’s a disorder that nevertheless involves varying levels of control depending on the individual. Throughout moral and political debates, false dichotomies seem to dominate, but in my view, nuance should be the norm…
“Joshua May and the Search for Philosophical Nuance,” from @joshdmay.bsky.social and @jstordaily.bsky.social.
See also: “Stop the ‘good’ vs ‘bad’ snap judgments and watch your world become more interesting,” from @lorrainebesser.bsky.social (and source of the image at the top)
* “The mature person becomes able to differentiate feelings into as many nuances, strong and passionate experiences, or delicate and sensitive ones, as in the different passages of music in a symphony. Unfortunately, many of us have feelings limited like notes in a bugle call.” – Rollo May (no known relationship to Joshua)
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As we distinguish details, we might recall that it was on this date in 1966 that the Roman Catholic Church announced, via a notification from the Congregation for the Doctrine of the Faith, the abolition of the Index Librorum Prohibitorum (“Index of Prohibited Books”), which was originally instituted in 1557. The communique stated that, while the Index maintained its moral force, in that it taught Christians to beware, as required by the natural law itself, of those writings that could endanger faith and morality, it no longer had the force of ecclesiastical positive law with the associated penalties. So… read on.
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