Posts Tagged ‘Great Boston Molasses Flood’
“Labor is the superior of capital, and deserves much the higher consideration”*…
Christopher Payne is watching Gay Burdick work, and I am watching Christopher Payne work.
We’re at the MTA’s 207th Street repair shop, which Payne has, for some time, been photographing for the New York Times. Payne says he wants to wrap up the shoot and publish the photos; the MTA has experienced some turnover since the project began; they want to meet with Payne (and writer David Waldstein) and get a better understanding of what his goals are. While we’re here, Payne wants to see Gay’s workstation again…
Spencer Wright with an appreciation of photographer Christopher Payne— and his chosen subject matter…
I became aware of Payne through his previous work in the Times, where he has published shoots from factories that make colored pencils, container ships, and the paper version of the Times itself. His photography is striking, and from the accounts in his most recent book, Made in America, his process is meticulous. Payne will apparently return to the same factory dozens of times, waiting for the moment when a production run lines up just right, or the material being processed is just the right color, or — I don’t know — his subject finally lifts their hand in a particularly elegant way. Payne is an artist, and his art documents, explains, and valorizes manufacturing, fabrication, and maintenance work.
Aspects of Payne’s work might be categorized as genre art. He captures moments in everyday time; he captures human intention and effort; he captures the infrastructure required to make stuff. His subjects are often highly engineered (he has photographed ASML’s EUV machines, Boeing’s 787 assembly line, and NASA’s Space Launch System), but just as often they’re highly soulful (Payne published a book about Steinway pianos; he has also photographed Martin’s guitar factory and Zildjian’s cymbal production process). Regardless of what he’s shooting, Payne’s photographs often feel just as carefully assembled as the objects in them…
…
… In the introduction to Made in America, Simon Winchester writes about industrialization, consumerization and the abstraction of knowledge and skill that occurred in the past few centuries. Before factories, it took forty-three individual craftsmen to make a block for the British Navy; in 1803, with the invention of Henry Maudslay’s block-making machines, that number was reduced to ten. Winchester writes of this transition with reverence, but he also suggests that Made in America “poses questions which, given the uncertain condition of our present-day planet, sorely need to be addressed.” I asked Payne what these questions were, and his answer mirrored something that he had written in the book’s afterward: “My photographs are a celebration of the making of things, of the transformation of raw materials into useful objects… They are also a celebration of teamwork and community…These are the people who make the stuff that fuels our economy, and in this time of social polarization and increasing automation, they offer a glimmer of hope.”
But I think that Payne himself is the one who offers a glimmer of hope. The factories he visits are complicated, complex, kludgy. Factories take knowledge away from craftspeople and turn it into bureaucracy and institutional anxiety. Factories pollute our waterways. Factories take razor-sharp lathe swarf and try to convince us it’s jewelry; factories enlist workers to help someone else fulfill their dreams. But then Christopher Payne comes in, and he crawls around for a few months, and he finds parts of the factory that we can be purely and unabashedly proud of. I don’t think that Payne’s work is asking questions at all; he’s just taking something messy, and pointing a spotlight on the honorable parts. And, to be honest, I think that’s probably what we need…
Documenting the making and maintenance of things– fascinating and beautifully illustrated: “The Honorable Parts,” from @the_prepared. Eminently worth reading in full.
* Abraham Lincoln
###
As we pay attention, we might recall that it was on this date in 1919 that fiery hot molasses poured into the streets of Boston, killing 21 people and injuring scores of others– the Great Boston Molasses Flood:
The United States Industrial Alcohol building was located on Commercial Street near North End Park in Boston. It was close to lunch time on January 15 and Boston was experiencing some unseasonably warm weather as workers were loading freight-train cars within the large building. Next to the workers was a 58-foot-high tank filled with 2.5 million gallons of crude molasses.
Suddenly, the bolts holding the bottom of the tank exploded, shooting out like bullets, and the hot molasses rushed out. An eight-foot-high wave of molasses swept away the freight cars and caved in the building’s doors and windows. The few workers in the building’s cellar had no chance as the liquid poured down and overwhelmed them.
The huge quantity of molasses then flowed into the street outside. It literally knocked over the local firehouse and then pushed over the support beams for the elevated train line. The hot and sticky substance then drowned and burned five workers at the Public Works Department. In all, 21 people and dozens of horses were killed in the flood. It took weeks to clean the molasses from the streets of Boston.
This disaster also produced an epic court battle, as more than 100 lawsuits were filed against the United States Industrial Alcohol Company. After a six-year-investigation that involved 3,000 witnesses and 45,000 pages of testimony, a special auditor finally determined that the company was at fault because the tank used had not been strong enough to hold the molasses. Nearly $1 million [over $15.5 million in today’s dollars] was paid in settlement of the claims… – source
“Everything faded into mist. The past was erased, the erasure was forgotten, the lie became truth.”*…
A bonfire burned on Berlin’s most important thoroughfare, Unter den Linden, just opposite the Friedrich Wilhelm University on May 10, 1933. Watched by a cheering crowd of almost 40,000, a group of students marched toward the flames, carrying the bust of the Jewish intellectual Magnus Hirschfeld, and threw it atop thousands of seized books by other “un-German” writers. Rows of young men in Nazi uniforms gave the Heil Hitler salute, while similar scenes took place in 90 other locations across Germany. The bonfires were a warning sign of the attack on knowledge about to be unleashed by the Nazi regime; more than 100 million books may have been destroyed during the Holocaust.
“There is no political power without power over the archive,” the French philosopher Jacques Derrida wrote in his classic work Archive Fever. Authoritarian rulers have long understood the truth of this statement. But what does it mean in the Digital Age?
To many, libraries seem less important than ever—everything’s online, isn’t it? Yet control of knowledge remains a key battleground in the fight for democracy. At the outset of the Trump presidency in January 2017, his adviser Kellyanne Conway was claiming “alternate facts.” By the end of his presidency, after years of dishonesty, Trump sought to reverse his electoral loss with a “firehose of falsehood” strategy, persisting with the obfuscation even after a mob of supporters stormed the Capitol.
Protecting democracies against “alternate facts” means capturing the truth as well as statements that deny it, so that open societies have reference points to trust and rely on. For over three millennia, librarians and archivists have developed systems, methodologies, techniques and an ethos for preservation to ensure that knowledge persists. Their focus on facts underpins integrity in public decision-making; enables a sense of place in our communities; and ensures diversity of ideas, opinions and memory.
By contrast, recent cases of “book-burning” remind us of how ominous the destruction of information is. During the Bosnian War, the mass murder of humans went alongside the destruction of libraries and archives. Serb forces targeted the National Library of Bosnia and Herzegovina with incendiary shells in August 1992, while forces raided provincial archives across the country to destroy records of land ownership as a means of eradicating the official memory of where Muslims had lived. Millions of books and documents in libraries and archives all over Bosnia and Kosovo were destroyed in the ethnic conflicts of the former Yugoslavia—attacks that became part of the charge sheets at the International Criminal Tribunal in the former Yugoslavia.
Officials in South Africa’s apartheid regime destroyed documents on a massive scale too. The South African Truth and Reconciliation Commission was hampered by this; in its final report, it devoted an entire section to the destruction of records. “The story of apartheid is, amongst other things, the story of the systematic elimination of thousands of voices that should have been part of the nation’s memory,” it said. “The tragedy is that the former government deliberately and systematically destroyed a huge body of state records and documentation in an attempt to remove incriminating evidence and thereby sanitize the history of oppressive rule.”
In Iraq, after the American-led coalition invaded in 2003, U.S. forces moved many of the key state records to the United States, where some, such as the archives of the Ba’ath Party, remained until recently. Just as the eradication of records can presage violence, the recent return of these documents can, I hope, form part of a process of national “truth and reconciliation” in Iraq.
Librarians today are not the stereotype of tweed-wearing introverts obsessed with enforcing silence. They are skilled professionals, often with subject-domain specialisms, adept at navigating physical and digital forms of knowledge–trained in project management and budgetary controls, and well-versed in deploying new technologies to support the public in identifying bogus online information, while using digitization to preserve fragile documents.
Digital technology lends itself to extraordinary archival projects, as in the work of the organization Mnemonic, whose Syrian Archive contains millions of online records about the civil war, alongside a Yemeni Archive and a Sudanese Archive, providing historians, journalists and international criminal lawyers the information to understand these conflicts. Other archival projects online include the Xinjiang Victims Database, which aims to document the Chinese campaign against the Uyghurs and other indigenous groups in northwest China.
As for institutional libraries and archives, they are highly trusted by the public—yet are experiencing declining levels of funding. This is happening when knowledge is increasingly held in digital form, controlled not by public institutions but by tech companies. How can we protect society from the “power over the archive” exercised by private corporations? Greater regulation should sit alongside a new role for libraries as citizens’ data sanctuaries, accountable to the public, and funded by a tax on tech-industry profits.
Looking back at the Nazi book-burnings in 1933, this low moment for human truth had lesser-known responses that should not be forgotten. Exactly a year later, on May 10, 1934, the Deutsche Freiheitsbibliothek (German Freedom Library, also known as the German Library of Burnt Books) opened in Paris, founded by German-Jewish writer Alfred Kantorowicz, with support from writers and intellectuals such as André Gide, Bertrand Russell and Heinrich Mann. Rapidly, it collected more than 20,000 volumes—not just the books that had been targeted for burning in Germany but also copies of key Nazi texts, in order to help understand the emerging regime.
The Brooklyn Jewish Center in New York established an American Library of Nazi-Banned Books in December 1934, with noted intellectuals on its advisory board, including Albert Einstein and Upton Sinclair. The library proclaimed itself a means of preserving and promoting Jewish culture at a time of renewed oppression.
If we are to heed George Orwell’s warning in Nineteen Eighty-Four—“The past was erased, the erasure was forgotten, the lie became truth”—then we must ensure that libraries and archives have the resources and public support to serve as our guardians of knowledge.
Bodley’s Librarian Richard Ovenden (@richove), author of the essential (and gripping) Burning the Books- A History of the Deliberate Destruction of Knowledge, explains why rampant dishonesty reminds us that we must preserve documents. Even– indeed, especially– in the Digital Age, archivists are crucial: “Facts in Flames.“
Your correspondent supports institutional archives like Richard’s (Oxford’s Bodleian Library), the Harvard Libraries, and The New York Public Library; and the digital archive that’s the mother of them all, the remarkable Internet Archive. You might consider contributing to them or to the archives of your choice.
And, of course, we should all support our public libraries, which democratize access to information and knowledge and build community in ways that are critical to a healthy society and to constructive civil discourse.
* George Orwell, 1984
###
As we prioritize preservation, we might recall that it was on this date in 1919 that fiery hot molasses poured into the streets of Boston, killing 21 people and injuring scores of others– the Great Boston Molasses Flood:
The United States Industrial Alcohol building was located on Commercial Street near North End Park in Boston. It was close to lunch time on January 15 and Boston was experiencing some unseasonably warm weather as workers were loading freight-train cars within the large building. Next to the workers was a 58-foot-high tank filled with 2.5 million gallons of crude molasses.
Suddenly, the bolts holding the bottom of the tank exploded, shooting out like bullets, and the hot molasses rushed out. An eight-foot-high wave of molasses swept away the freight cars and caved in the building’s doors and windows. The few workers in the building’s cellar had no chance as the liquid poured down and overwhelmed them.
The huge quantity of molasses then flowed into the street outside. It literally knocked over the local firehouse and then pushed over the support beams for the elevated train line. The hot and sticky substance then drowned and burned five workers at the Public Works Department. In all, 21 people and dozens of horses were killed in the flood. It took weeks to clean the molasses from the streets of Boston.
This disaster also produced an epic court battle, as more than 100 lawsuits were filed against the United States Industrial Alcohol Company. After a six-year-investigation that involved 3,000 witnesses and 45,000 pages of testimony, a special auditor finally determined that the company was at fault because the tank used had not been strong enough to hold the molasses. Nearly $1 million [over $15.5 million in today’s dollars] was paid in settlement of the claims…
You must be logged in to post a comment.