Posts Tagged ‘Free Speech’
“A cynic is a man who knows the price of everything, and the value of nothing”*…
In times like these, it’s all too easy to resort to (or indeed, to relapse into) cynicism. In an excerpt from his recent book Hope for Cynics, the director of the Stanford Social Neuroscience Lab, Jamil Zaki, offers an alternative…
… Over the last few years, I’ve met dozens of self-proclaimed cynics. Besides the obvious contempt for people, most have something else in common: a harsh pride. It may feel better to believe in people than to be cynical, they say. But we can’t go around thinking whatever we want, just like we can’t pretend tiramisu is a health food. Cynics might live hard lives, but that’s just the price of being right.
If cynicism is a sign of intelligence, then someone who wants to appear smart might put it on, like wearing a suit to a job interview. And indeed, when researchers ask people to appear as competent as possible, they respond by picking fights, criticizing people, and removing friendly language from emails—performing the gloomiest version of themselves to impress others.
Most of us valorize people who don’t like people. But it turns out cynicism is not a sign of wisdom, and more often it’s the opposite. In studies of over 200,000 individuals across thirty nations, cynics scored less well on tasks that measure cognitive ability, problem-solving, and mathematical skill. Cynics aren’t socially sharp, either, performing worse than non-cynics at identifying liars. This means 85 percent of us are also terrible at picking lie detectors. We choose Colleens to get to the bottom of things when we should join team Sue.
In other words, cynicism looks smart, but isn’t. Yet the stereotype of the happy, gullible simpleton and the wise, bitter misanthrope lives on, stubborn enough that scientists have named it “the cynical genius illusion.”
If cynicism is a pathogen, we can create resistance to it with skepticism: a reluctance to believe claims without evidence. Cynicism and skepticism are often confused for each other, but they couldn’t be more different. Cynicism is a lack of faith in people; skepticism is a lack of faith in our assumptions. Cynics imagine humanity is awful; skeptics gather information about who they can trust. They hold on to beliefs lightly and learn quickly…
Timely advice: “Instead of Being Cynical, Try Becoming Skeptical,” from @zakijam in @behscientist.
* Oscar Wilde
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As we reframe, we might recall that it was on this date (which is, by the way, Fibonacci Day) in 1644 that John Milton, best remembered, of course, for his epic poem Paradise Lost, published Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc’d Printing, to the Parlament of England. A prose polemic opposing licensing and censorship, it is among history’s most influential and impassioned philosophical defenses of the principle of a right to freedom of speech and expression. The full text is here.
“If one tells the truth, one is sure, sooner or later, to be found out”*…
That most quotable (well, after Shakespeare) of wits…
More enduring epigrams in the entertaining infographic “And the Oscar goes to…” (full and larger) from @guardian.
See also “Oscar Wilde Will Not Be Automated, ” from @benjaminerrett.
* Oscar Wilde
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As we chortle, we might recall that it was on this date (which is, by the way, Fibonacci Day) in 1644 that John Milton published Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc’d Printing, to the Parlament of England. A prose polemic opposing licensing and censorship, it is among history’s most influential and impassioned philosophical defenses of the principle of a right to freedom of speech and expression. The full text is here.
“To treat the founding documents as Scripture would be to become a slave to the past”*…
As historians from James MacGregor Burns to Jill Lepore remind us, the United States was– and is– an experiment. The Constitution was the collective best effort of the Framers to write the first draft of an operating manual for the society they hoped it to be– a society unique in its time in its commitment to political equality, natural rights, and the sovereignty of the people– what Jefferson called “these truths.”
But like any wise group of prototypers, they assumed that their design would be refined through experience, that their “manual” would be updated… though even then Benjamin Franklin shared Jefferson’s worry [see the full title quote below] that American’s might treat their Constitution as unchangeable…
Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes. -Benjamin Franklin, letter to Jean-Baptiste Leroy (13 November 1789)
The Framers expected– indeed, they counted on– their work being revised…
Laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors. -Thomas Jefferson, letter to H. Tompkinson (AKA Samuel Kercheval) (12 July 1816)
Jesse K. Phillips has found a beautifully-current– and equally beautifully-concrete– way to capture the commitment to learning and improving that animated the Framers: he has put the Constitution onto GitHub, the software development platform that hosts reams of (constantly revised) open source code (and that was featured in yesterday’s (Roughly) Daily.)
[Image above: source]
* “To treat the founding documents as Scripture would be to become a slave to the past. ‘Some men look at constitutions with sanctimonious reverence, and deem them like the ark of the covenant, too sacred to be touched,’ Jefferson conceded. But when they do, ‘They ascribe to the men of the preceding age a wisdom more than human [and suppose what they did to be beyond amendment].”‘
― From These Truths: A History of the United States
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As we hold those truths to be inalienable, we might recall that it was on this date (which is, by the way, Fibonacci Day) in 1644 that John Milton published Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc’d Printing, to the Parlament of England. A prose polemic opposing licensing and censorship, it is among history’s most influential and impassioned philosophical defenses of the principle of a right to freedom of speech and expression. The full text is here.
“Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us”*…
On the occasion of Banned Books Week– which begins today– a short film from the American Library Association on the Top Ten Challenged Books of 2016:
Read ’em or weep…
* Supreme Court Justice William O. Douglas
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As we get out our library cards, we might spare a thought for Theodor Seuss Geisel, AKA “Dr. Seuss”; he died on this date in 1991. After a fascinating series of early-career explorations, Geisel settled on a style that created what turned out to be the perfect “gateway drug” to book addiction for generations of young readers.
The more that you read,
The more things you will know.
The more that you learn,
The more places you’ll go.
– I Can Read With My Eyes Shut! (1978)
“All investigations of Time, however sophisticated or abstract, have at their true base the human fear of mortality”*…
Thomas Pynchon’s earliest colonial ancestor, William Pynchon, was a key figure in the early settlement of New England (and, as the portrait above attests, less picture-shy than his descendant)… He was also the author of a book which became, at the hands of the Puritans against which it riled, one of the first to be banned and burned on American soil.
Read the extraordinary tale at “The Price of Suffering: William Pynchon and The Meritorious Price of Our Redemption.”
* Thomas Pynchon, Against the Day
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As we celebrate free speech, we might send recently-reformed birthday wishes to Augustine of Hippo, AKA St. Augustine; he was born on this date in 354. Augustine famously came to his faith later in life, after a youth filled with worldly experience… including a long engagement (to an underaged girl– to wit the length), for which he left the concubine who was the love of his life, “The One”– and which he broke off just before the wedding.
Imagined portrait by Philippe de Champaigne (17th cen.)
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