Posts Tagged ‘chance’
“Chance, too, which seems to rush along with slack reins, is bridled and governed by law”*…
… though that law can sometimes be less than obvious. Erica Klarreich reports on one creative mathematician’s efforts to help us learn…
In late January, Daniel Litt [pictured above] posed an innocent probability puzzle on the social media platform X (formerly known as Twitter) — and set a corner of the Twitterverse on fire.
Imagine, he wrote, that you have an urn filled with 100 balls, some red and some green. You can’t see inside; all you know is that someone determined the number of red balls by picking a number between zero and 100 from a hat. You reach into the urn and pull out a ball. It’s red. If you now pull out a second ball, is it more likely to be red or green (or are the two colors equally likely)?
Of the tens of thousands of people who voted on an answer to Litt’s problem, only about 22% chose correctly. (We’ll reveal the solution below, in case you want to think it over first.) In the months since, Litt, a mathematician at the University of Toronto, has continued to confound Twitter users with a series of probability puzzles about urns and coin tosses.
His posts have prompted lively online discussions among research mathematicians, computer scientists and economists — as well as philosophers, financiers, sports analysts and anonymous fans. Some joked that the puzzles were distracting them from their real work — “actively slowing down economic research,” as one economist put it. Others have posted papers exploring the puzzles’ mathematical ramifications.
Litt’s online project doesn’t just highlight the enduring allure of brainteasers. It also demonstrates the limits of our mathematical intuition, and the counterintuitive nature of probabilistic reasoning. As Litt wrote, there’s “nothing more exhilarating than posing a multiple-choice problem on which 50,000 people do substantially worse than random chance.”…
The answer to this puzzle, other puzzles, and Litt on what makes a great puzzle, and why simple probability questions can be so deceptively difficult: “Perplexing the Web, One Probability Puzzle at a Time,” from @EricaKlarreich in @QuantaMagazine.
Vaguely related (but also very interesting): “The Bookmaker,” via @annfriedman, who observes: “Leif Weatherby and Ben Recht on Nate Silver and the addiction to prediction: ‘Silver insists that viewing all decisions through this lens of gambling is the underappreciated characteristic of Very Successful People,’ they write. ‘But what Silver willfully ignores is that the successful players in this world aren’t the bettors. They are the bookies and casino owners—the house that never loses.'”
* Boethius, The Consolation of Philosophy
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As we contemplate chance, we might send confirmatory birthday greetings to Carl David Anderson; he was born on this date in 1905. An experimental physicist, he shared the 1936 Nobel Prize in Physics for his discovery (that’s to say, confirmation of the existence) of the positron, the first known particle of antimatter… which had been predicted by mathematician and physicist Paul Dirac, whose “Dirac Equation“– in part a product of its author’s application of probability theory– had predicted (among many other features of quantum theory as we know it) the existence of the particle (and antimatter).

“Chance, too, which seems to rush along with slack reins, is bridled and governed by law”*…
And the history of our understanding of those laws is, as Tom Chivers explains (in an excerpt from his book, Everything is Predictable), both fascinating and illuminating…
Traditionally, the story of the study of probability begins in French gambling houses in the mid-seventeenth century. But we can start it earlier than that.
The Italian polymath Gerolamo Cardano had attempted to quantify the maths of dice gambling in the sixteenth century. What, for instance, would the odds be of rolling a six on four rolls of a die, or a double six on twenty-four rolls of a pair of dice?
His working went like this. The probability of rolling a six is one in six, or 1/6, or about 17 percent. Normally, in probability, we don’t give a figure as a percentage, but as a number between zero and one, which we call p. So the probability of rolling a six is p = 0.17. (Actually, 0.1666666… but I’m rounding it off.)
Cardano, reasonably enough, assumed that if you roll the die four times, your probability is four times as high: 4/6, or about 0.67. But if you stop and think about it for a moment, that can’t be right, because it would imply that if you rolled the die six times, your chance of getting a six would be one-sixth times six, or one: that is, certainty. But obviously it’s possible to roll six times and have none of the dice come up six.
What threw Cardano is that the average number of sixes you’ll see on four dice is 0.67. But sometimes you’ll see three, sometimes you’ll see none. The odds of seeing a six (or, separately, at least one six) are different.
In the case of the one die rolled four times, you’d get it badly wrong—the real answer is about 0.52, not 0.67—but you’d still be right to bet, at even odds, on a six coming up. If you used Cardano’s reasoning for the second question, though, about how often you’d see a double six on twenty-four rolls, it would lead you seriously astray in a gambling house. His math would suggest that, since a double six comes up one time in thirty-six (p ≈ 0.03), then rolling the dice twenty-four times would give you twenty-four times that probability, twenty-four in thirty-six or two-thirds (p ≈ 0.67, again).
This time, though, his reasonable but misguided thinking would put you on the wrong side of the bet. The probability of seeing a double six in twenty-four rolls is 0.49, slightly less than half. You’d lose money betting on it. What’s gone wrong?
A century or so later, in 1654, Antoine Gombaud, a gambler and amateur philosopher who called himself the Chevalier de Méré, was interested in the same questions, for obvious professional reasons. He had noticed exactly what we’ve just said: that betting that you’ll see at least one six in four rolls of a die will make you money, whereas betting that you’ll see at least one double six in twenty-four rolls of two dice will not. Gombaud, through simple empirical observation, had got to a much more realistic position than Cardano. But he was confused. Why were the two outcomes different? After all, six is to four as thirty-six is to twenty-four. He recruited a friend, the mathematician Pierre de Carcavi, but together they were unable to work it out. So they asked a mutual friend, the great mathematician Blaise Pascal.
The solution to this problem isn’t actually that complicated. Cardano had got it exactly backward: the idea is not to look at the chances that something would happen by the number of goes you take, but to look at the chances it wouldn’t happen…
…
… Pascal came up with a cheat. He wasn’t the first to use what we now call Pascal’s triangle—it was known in ancient China, where it is named after the mathematician Yang Hui, and in second-century India. But Pascal was the first to use it in problems of probability.
It starts with 1 at the top, and fills out each layer below with a simple rule: on every row, add the number above and to the left to the number above and to the right. If there is no number in one of those places, treat it as zero…
… Now, if you want to know what the possibility is of seeing exactly Y outcomes, say heads, on those seven flips:
It’s possible that you’ll see no heads at all. But it requires every single coin coming up tails. Of all the possible combinations of heads and tails that could come up, only one—tails on every single coin—gives you seven heads and zero tails.
There are seven combinations that give you one head and six tails. Of the seven coins, one needs to come up heads, but it doesn’t matter which one. There are twenty-one ways of getting two heads. (I won’t enumerate them all here; I’m afraid you’re going to have to trust me, or check.) And thirty-five of getting three.
You see the pattern? 1 7 21 35—it’s row seven of the triangle…
Pascal’s triangle is only one way of working out the probability of seeing some number of outcomes, although it’s a very neat way. In situations where there are two possible outcomes, like flipping a coin, it’s called a “binomial distribution.”
But the point is that when you’re trying to work out how likely something is, what we need to talk about is the number of outcomes— the number of outcomes that result in whatever it is you’re talking about, and the total number of possible outcomes. This was, I think it’s fair to say, the first real formalization of the idea of “probability.”..
On the historical origins of the science of probability and statistics: “Rolling the Dice: What Gambling Can Teach Us About Probability,” from @TomChivers in @lithub.
See also: Against the Gods, by Peter Bernstein.
And for a look at how related concepts shape thinking among quantum physicists, see “The S-Matrix Is the Oracle Physicists Turn to in Times of Crisis.”
* Boethius, The Consolation of Philosophy
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As we roll the bones, we might send carefully-calculated birthday greetings to a central player in this saga, Abraham de Moivre; he was born on this date in 1667. A mathematician, he’s known for de Moivre’s formula, which links complex numbers and trigonometry, and (more relevantly to the piece above) for his work on the normal distribution and probability theory. de Moivre was the first to postulate the central limit theorem (TLDR: the probability distribution of averages of outcomes of independent observations will closely approximate a normal distribution)– a cornerstone of probability theory. And in his time, his book on probability, The Doctrine of Chances, was prized by gamblers.
“The function of economic forecasting is to make astrology look respectable.”*…
For as long as there have been markets, there have been those who forecast them. Bob Seawright explains why, for all of that “practice,” forecasting is never– and never can be– a precise nor “perfect” pursuit…
… On our best days, wearing the right sort of spectacles, squinting and tilting our heads just so, we can be observant, efficient, loyal, assertive truth-tellers. However, on most days, all too much of the time, we’re delusional, lazy, partisan, arrogant confabulators. It’s an unfortunate reality, but reality nonetheless.
But that’s hardly the whole story.
We are our own worst enemy, but there are other enemies, too. Despite our best efforts to make it predicable and manageable, and even if we were great forecasters, the world is too immensely complex, chaotic, and chance-ridden for us to do it well…
Eminently worth reading in full for Seawright’s accounts of human nature, complexity, chaos, and chance– and of the ways in which they make confident predictions of the future a “Fool’s Errand.”
As Niels Bohr once said (paraphrasing a Danish proverb), “it is difficult to make predictions, especially about the future.”
(Image above: source)
* John Kenneth Galbraith
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As we seek clarity, not certainty, we might recall that it was on this date in 1983 that Thomas Dolby’s “She Blinded Me with Science” reached #5 on the Billboard Hot 100 chart.
“Always remember that you are absolutely unique. Just like everyone else.”*…
We live, Taylor Orth reports, in a time in which everything is awful… for everyone else…
Ask Americans about life’s challenges, and you’ll find a common theme: They are, on average, a lot more positive about the state of their own lives than about the lives of everyone else in the country. In a recent experiment, YouGov asked Americans to rate 14 aspects of life on a scale from terrible to excellent. Respondents were divided into three randomly selected groups of equal size. Depending on the group, they were asked either about their own life, the lives of people in their local community, or the lives of people in the country at large.
At least half of Americans rate many aspects of their own life — including their healthcare, educational opportunities, social relationships, and employment situation — as either good or excellent. Positive ratings are somewhat less likely to be given by Americans evaluating people in their local area, and far less likely among those evaluating people in the U.S. as a whole.
The largest gap in ratings of one’s self compared to ratings of Americans overall is on mental health: People are 42 percentage points more likely to say their own mental health is excellent or good than they are to say so about people in the country as a whole. Gaps of 20 points or more are also found for positive ratings of one’s own versus the country’s personal safety (+31), physical health (+28), access to healthcare (+27), housing affordability (+25), and social relationships (+24)…

“More Americans have a positive outlook on their own lives than on their fellow Americans’,” from Taylor Orth at @YouGovAmerica.
Consider with: “Right-wing populist parties have risen. Populism hasn’t.” (“The success of these parties isn’t about a surge in populist sentiments…”)
* Margaret Mead
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As we ponder perspective, we might recall that it was on this date in 1997 that Lottie Williams became the first (and so far, only) human to be struck by a remnant of a space vehicle (a Delta II rocket, after it’s re-entry of the earth’s atmosphere).
Lottie Williams is strolling through a park in Tulsa, Oklahoma, when she sees a flash of light resembling a meteor. A short while later, she is struck on the shoulder by a piece of metal apparently from a disintegrating rocket, making her the only person believed to have been hit by a piece of space debris.
… NASA confirmed that the timing and location of the incident were consistent with the re-entry and breakup of a second-stage Delta rocket that fell to Earth after orbiting for several months. The main wreckage was recovered a couple of hundred miles away in Texas.
Williams was not injured. She was struck a glancing blow, and the debris was relatively light and probably traveling at a low velocity. It was also subject to wind currents, which mitigated the impact even further.
The amazing thing is that, given the amount of space junk that falls to Earth on a regular basis, there have been no other reports of someone being hit. Despite the veritable junkyard raining down on our planet — over a 40-year period roughly 5,400 tons of debris are thought to have survived re-entry into the atmosphere — the odds of actually being struck are infinitesimally small.
“Jan. 22, 1997: Heads Up, Lottie! It’s Space Junk!”
… The rest of the 260-kilogram tank, from which the fragment that hit her had come out, fell in Texas, near a farm. The piece was analyzed by researcher Winton Cornell of the University of Tulsa, who concluded that the material was used by NASA to insulate fuel tanks. The U.S. secretary of defense then sent a letter to Williams, apologizing for what happened…
“Lottie Williams, the Woman Who Was Hit by Space Junk”










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