Posts Tagged ‘New York Sun’
“The way in which the world is imagined determines at any particular moment what men will do”*…
André Forget with an appreciation of an all-too-timely classic…
One hundred years ago, a young American journalist named Walter Lippmann published a book called Public Opinion. Though it is one of the most important books of the twentieth century and still acknowledged as a foundational text in the study of social psychology, media, and propaganda, its centenary has passed, for the most part, unacknowledged. This is ironic, because its central question—put simply, “How can a truly self-governing society function under the conditions of ‘mass culture’?”—has rarely been more relevant. Our current debates about disinformation and the pernicious effects of social media could be rather more productive if the participants would bother to read Lippmann—not because Lippmann provides any workable solutions, but because his analysis of the extent of the problem is so clear-eyed.
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Lippmann’s book stands as the first attempt to comprehensively explain how individual psychology, political and social movements, and the mass media both create and unravel shared experiences of reality. The argument he lays out is fairly straightforward: Most of what we think we know about the world has been filtered down to us through external sources, and this information creates a sort of mental map, a collection of simplified representations of the world that help us navigate it more effectively. Inevitably, the accuracy and detail of our maps is directly related to our individual needs and interests—my mental map, for example, contains a great deal of information about Canadian literature, and almost none about how my computer works—but even the things we think we know are mostly just agglomerations of facts we’ve taken on trust from people and institutions relaying them at second- or third-hand. My confidence in saying that reality as I understand it corresponds to the real environment around me is a barometer of my faith in the sources of my information.
The mental maps we carry in our heads determine how we will act in the world, though they will not determine the outcomes of our actions. If I believe that Alaska has white sand beaches, I might book a holiday in Anchorage, but I will probably be disappointed after I arrive. While personal experience can help us correct misconceptions, not everyone can have personal experience of everything that affects their life, so the more abstracted from our personal experience a problem becomes, the more we will need to rely on the guidance and expertise of others. But these guides and experts are also finite individuals who must rely, in turn, on guidance and expertise from other sources, and the information they provide is shaded by their own prejudices and interests, as well as the inevitable distortions and elisions involved in any process of simplification and transmission…
If Lippmann is basically right—and it seems difficult, then as now, to argue that he isn’t—then the implications for democracy are troubling. When we invoke the rule of “the people,” we are invoking an abstraction, because the public body is in fact made up of an endless array of sets and classes and interests, cultivated and then pandered to by opinion-mongers and press barons who inflame the worst impulses of their audiences in order to create a steady market for their content. This is the opposite of the sort of feverish conspiracy about how the press works that cranks of all kinds have stipulated. If there is a larger purpose at work, it is generally of the most venal sort, often directed by nothing more than the need to present an opinion opposite to that of one’s competitor. If you squint, something like consensus may emerge during one moment of crisis or another, but it is usually illusory, and always fleeting.
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Arguments about the relationship between freedom and information are present in the founding of modern democracy. A decade before the thirteen colonies declared their independence from Britain, the rebel John Adams had argued that “Liberty cannot be preserved without a general knowledge among the people.” But the president John Adams sang a different tune when “general knowledge” became a threat to his administration. Seen from a certain angle, the Sedition Act of 1798 is the U.S. government’s first attempt to combat disinformation. The relationship between a truly free press and functional democratic government has been strained from the beginning, and if the tension between the two seemed particularly fraught in Lippmann’s age, it wasn’t for the first or the last time…
Walter Lippmann’s seminal work identified a fundamental problem for modern democratic society that remains as pressing—and intractable—as ever: “Public Opinion at 100,” from @ayforget in @BulwarkOnline. Eminently worth reading in full.
* Walter Lippmann, Public Opinion
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As we contemplate civil discourse, we might recall that it was on this date in 1897 that The (New York) Sun ran an editorial entitled “Is There a Santa Claus?” Written by Francis Pharcellus Church in response to a letter from 8 year-old Virginia O’Hanlon, it is now remembered best by one of its lines: “Yes, Virginia, there is a Santa Claus.”
“Every man is a king so long as he has someone to look down on”*…
In 1939, 20,000 Americans rallied in New York’s Madison Square Garden to celebrate the rise of Nazism – an event largely forgotten from American history. Marshall Curry‘s A NIGHT AT THE GARDEN, made entirely from archival footage filmed that night, transports audiences to this chilling gathering and shines a light on the power of demagoguery and anti-Semitism in the United States…
Visit the web site for background and follow-on links: “A Night at the Garden,” from @marshallcurry via the invaluable @Matt_Muir and his Web Curios.
* Sinclair Lewis, It Can’t Happen Here
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As we face history, we might recall that it was on this date in 1835 that the New York Sun began a series of six articles detailing the discovery of civilized life on the moon; circulation soared. Now known as “The Great Moon Hoax,” the articles attributed the “discovery” to Sir John Herschel, the greatest living astronomer of the day. Herschel was initially amused, wryly noting that his own real observations could never be as exciting. But ultimately he tired of having to answer questioners who believed the story. The series was not discovered to be a hoax for several weeks after its publication and, even then, while the paper did admit (on September 16, 1835) that the whole thing was a “satire,” it never issued a retraction (and didn’t suffer a drop in sales).
“Truth was unimportant and entirely subordinate to tactics and psychology”*…
Snippet of the detailed memo outlining the program for Operation PBSuccess. The CIA outlines their objectives, their statement of the problem, and the six-stage playbook of the operation.
The United States was not at war with Guatemala in 1954. But the Boston-based conglomerate known as the United Fruit Company was at war with President Árbenz.
United Fruit (also known as UFCO) had been cheating on its taxes for years, lying to the Guatemalan government about the value of its banana plantations and the hundreds of thousands of acres of unused land the company was sitting on. Now that Árbenz had passed an agrarian reform bill (similar to those that had in decades past allowed countries like Ireland, Colombia and Canada to break agricultural monopolies and create more competition), Guatemala was buying back untilled land for the value that companies like UFCO had reported on its tax bill. UFCO was being forced to sleep in the bed they’d made, and they were pissed.
If only someone could get rid of Árbenz.
The most powerful pair of brothers in the United States, Secretary of State John Foster Dulles and CIA Director Allen Dulles, were not legally allowed to do that sort of thing. But they wanted to. Both were UFCO shareholders and advocates, having worked for the firm for many years. But in a time of peace, well, doing anything more aggressive than writing angry letters would be illegal.
The U.S. was, however, at symbolic “war” with Communism. Eisenhower had won the U.S. presidency on a campaign promise to stop its spread. And the Dulles brothers were particularly eager to help him do that. They held a deep religious belief that Jesus Christ had called on them to use their influence to spread American business interests across the world, while simultaneously beating back the Soviets. For decades, the United States had thrown its weight around Latin America when it suited the U.S. financially — such as seizing Puerto Rico from Spain and secretly helping Panama secede from Colombia. And in 1953, the U.S. successfully overthrew the Shah of Iran after he tried to nationalize oil. The success of that operation confirmed for the Dulleses that Communist prevention and American business interests were indeed a winning combination.
So, even though the U.S. State Department knew that Jacobo Árbenz was not a Communist, the Dulles brothers decided it was God’s plan to get rid of him.
This is not, strictly speaking, a legal justification for overthrowing a democratically elected leader of a nation. So the Dulleses decided to do so without anyone knowing about it.
According to declassified documents, Allen Dulles had as far back as July 1952 proposed putting together a private “syndicate” to fund Árbenz’s ouster. But after over a year of plotting, he and his brother got the official green light from Eisenhower to use U.S. tax funds to make Árbenz go away…
How the CIA hired an American actor and two radio DJs to launch a revolution and oust an elected President. thus creating a playbook being used in– and on– the U.S. today: “The (Literally) Unbelievable Story of the Original Fake News Network.”
* Joseph Goebbels
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As we watch what goes around come around, we might recall that it was on this date in 1833 that The (New York) Sun began publishing. It cost one penny (at a time when other papers were 5¢), was easy to carry, and it featured illustrations, crime reporting, and personal stories (suicides, deaths, and divorces), all of which made it popular with working-class readers. Indeed, it inspired a new genre across the nation, “the penny press,” which specialized in more “sensationalistic” content (e.g., “The Great Moon Hoax“). Still, for most of its run (until 1950) it was considered, with its two broadsheet competitors, the New York Times and the New York Herald Tribune, a serious paper; The Sun was consistently the most politically conservative of the three.
“Fools ignore complexity. Pragmatists suffer it… Geniuses remove it.”*…
World War II bomber planes returned from their missions riddled with bullet holes. The first response was, not surprisingly, to add armor to those areas most heavily damaged. However, the statistician Abraham Wald made what seemed like the counterintuitive recommendation to add armor to those parts with no damage. Wald had uniquely understood that the planes that had been shot where no bullet holes were seen were the planes that never made it back. That’s, of course, where the real problem was. Armor was added to the seemingly undamaged places, and losses decreased dramatically.
The visible bullet holes of this pandemic are the virus and its transmission. Understandably, a near-universal response to the COVID-19 pandemic has been to double down on those disciplines where we already possess deep and powerful knowledge: immunology and epidemiology. Massive resources have been directed at combating the virus by providing fast grants for disciplinary work on vaccines. Federal agencies have called for even more rapid response from the scientific community. This is a natural reaction to the immediate short-term crisis.
The damage we are not attending to is the deeper nature of the crisis—the collapse of multiple coupled complex systems.
Societies the world over are experiencing what might be called the first complexity crisis in history. We should not have been surprised that a random mutation of a virus in a far-off city in China could lead in just a few short months to the crash of financial markets worldwide, the end of football in Spain, a shortage of flour in the United Kingdom, the bankruptcy of Hertz and Niemann-Marcus in the United States, the collapse of travel, and to so much more.
As scientists who study complex systems, we conceive of a complexity crisis as a twofold event. First, it is the failure of multiple coupled systems—our physical bodies, cities, societies, economies, and ecosystems. Second, it involves solutions, such as social distancing, that involve unavoidable tradeoffs, some of which amplify the primary failures. In other words, the way we respond to failing systems can accelerate their decline.
We and our colleagues in the Santa Fe Institute Transmission Project believe there are some non-obvious insights and solutions to this crisis that can be gleaned from studying complex systems and their universal properties…
The more complicated and efficient a system gets, the more likely it is to collapse altogether. Scientists who study complex systems offer solutions to the pandemic: “The Damage We’re Not Attending To.”
See also: “Complex Systems Theory Explains Why Covid Crushed the World.”
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As we think systemically, we might recall that it was on this date in 1835 that the New York Sun began a series of six articles detailing the discovery of civilized life on the moon. Now known as “The Great Moon Hoax,” the articles attributed the “discovery” to Sir John Herschel, the greatest living astronmer of the day. Herschel was initially amused, wryly noting that his own real observations could never be as exciting. But ultimately he tired of having to answer questioners who believed the story. The series was not discovered to be a hoax for several weeks after its publication and, even then, the newspaper did not issue a retraction.
The “ruby amphitheater” on the Moon, per the New York Sun (source)
“A helluva, helluva, helluva, helluva, hell of an engineer”*…
College fight songs are Saturday staples, memorized in freshman orientation and blasted by marching bands at every game. The best ones are shouted from the rooftops and during Heisman Trophy presentations; the worst barely register with alumni.
We gathered the fight songs of 65 schools — all those in the Power Five conferences (the ACC, Big Ten, Big 12, Pac-12 and SEC), plus Notre Dame — to see exactly how these teams are musically willed to victory. We counted which clichéd elements (like shouting “Rah!” or spelling something out) appear in each song’s lyrics and determined how fast the song is played and how long it lasts (for the version available on Spotify)…
Saturday’s anthems get the FiveThirtyEight treatment: “Our Guide To The Exuberant Nonsense Of College Fight Songs.”
* “(I’m a) Ramblin’ Wreck from Georgia Tech”
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As we pick up the tempo, we might recall that it was on this date in 1897 that The (New York) Sun ran an editorial entitled “Is There a Santa Claus?” Written by Francis Pharcellus Church in response to a letter from 8 year-old Virginia O’Hanlon, it is now remembered best by one of its lines: “Yes, Virginia, there is a Santa Claus.”
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