Posts Tagged ‘Chaucer’
“Our social tools are not an improvement to modern society, they are a challenge to it”*…
Jonathan Haidt ponders the poisonous impact of social media, arguing that “It’s not just a phase,” and what considers we might do about it…
… It’s been clear for quite a while now that red America and blue America are becoming like two different countries claiming the same territory, with two different versions of the Constitution, economics, and American history. But Babel is not a story about tribalism; it’s a story about the fragmentation of everything. It’s about the shattering of all that had seemed solid, the scattering of people who had been a community. It’s a metaphor for what is happening not only between red and blue, but within the left and within the right, as well as within universities, companies, professional associations, museums, and even families.
Babel is a metaphor for what some forms of social media have done to nearly all of the groups and institutions most important to the country’s future—and to us as a people. How did this happen? And what does it portend for American life?
…
The high point of techno-democratic optimism was arguably 2011, a year that began with the Arab Spring and ended with the global Occupy movement. That is also when Google Translate became available on virtually all smartphones, so you could say that 2011 was the year that humanity rebuilt the Tower of Babel. We were closer than we had ever been to being “one people,” and we had effectively overcome the curse of division by language. For techno-democratic optimists, it seemed to be only the beginning of what humanity could do.
In February 2012, as he prepared to take Facebook public, Mark Zuckerberg reflected on those extraordinary times and set forth his plans. “Today, our society has reached another tipping point,” he wrote in a letter to investors. Facebook hoped “to rewire the way people spread and consume information.” By giving them “the power to share,” it would help them to “once again transform many of our core institutions and industries.”
In the 10 years since then, Zuckerberg did exactly what he said he would do. He did rewire the way we spread and consume information; he did transform our institutions, and he pushed us past the tipping point. It has not worked out as he expected…
Social media and society: “Why the Past 10 Years of American Life Have Been Uniquely Stupid,” from @JonHaidt in @TheAtlantic. Eminently worth reading in full.
See also: “The big idea: how to win the fight against disinformation.”
* Clay Shirky
###
As we follow Jaron Lanier‘s advice to “go to where you are kindest,” we might recall that it was on this date 1397 that Geoffrey Chaucer “told” (read aloud) The Canterbury Tales for the first time at the court of Richard II.
“I got stood up by the letter Y, he was hanging around with his X”*…
It’s perhaps not pornography’s fault that it’s cashing in on a global crisis. As, around the world, whole societies confine themselves to their quarters, traffic to major porn sites has been spiking everywhere, telling us all we need to know about how humans with a broadband connection tend to deal with exceptional levels of boredom and anxiety. From the point-of-view of page views, the season of self-isolation might well be the porn industry’s historical high point — but in terms of reputational damage, it also marks a new low for one of Western culture’s most enigmatic figures.
Once, the letter X was the holiest of all alphabetic symbols, standing for nothing less than the triumph of Christendom itself. The Roman emperor Constantine I imposed his adopted religion on Europe and the Middle East, with armies marching under the banner of an “X,” and for centuries, Latin scribes used it as shorthand for “Christ.”
But at the present moment… the 24th letter of the English alphabet is synonymous not even with professionally lit kissy porn, but rather the explicitier, extremier world of hardcore sharing platforms.
It’s a remarkably stratospheric fall from grace, especially for such a shy and retiring character — X is the second-least-common letter in written English (after Z), and the one that begins by far the fewest number of words. Oh X, what happened to you? Where did it all go so badly wrong that you’re hanging out in NSFW corners of the internet…?
From holiest hallmark to horniest sex symbol — the X-treme, X-haustive story of how the wild child of the alphabet lost its way: “How Did X Become the Edgiest Letter?”
See also: “What’s So Fascinating About the Letter X?” and “Before X Was X: The Dark Horse Story Of The 24th Letter.”
* Norah Jones
###
As we mark the spot, we might recall that it was on this date 1397 that Geoffrey Chaucer “told” (read aloud his ribald, if not X-rated) The Canterbury Tales for the first time at the court of Richard II.
A woodcut from William Caxton‘s second edition of The Canterbury Tales, printed in 1483
“We don’t just borrow words; on occasion, English has pursued other languages down alleyways to beat them unconscious and rifle their pockets for new vocabulary”*…
In the early history of international trade, when exotic goods traveled to new regions, their native names sometimes hitchhiked along with them.
Naturally, the Germans have a term – Wanderwörter – for these extraordinary loanwords that journey around the globe, mutating subtly along the way…
See the map above in larger format, and learn more about each of the examples it illustrates at: “Mapping the Spread of Words Along Trade Routes.” [sourced from Lapham’s Quarterly]
* James Nicoll
###
As we ponder the provenance of our produce, we might recall that it was on this date 1397 that Geoffrey Chaucer “told” The Canterbury Tales for the first time at the court of Richard II.
A woodcut from William Caxton‘s second edition of The Canterbury Tales, printed in 1483
“The first of April is the day we remember what we are the other 364 days of the year”*…
25+ Hilarious Pranks For April Fools’ Day
29 Insanely Easy Pranks You Need To Play On April Fools’ Day
* Mark Twain
###
As we ponder the prank, we might note that today is, of course, April Fools’ Day. A popular occasion for gags and hoaxes since the 19th century, it is considered by some to date from the calendar change of 1750-52— though references to high jinx on the 1st of April date back to Chaucer’s The Canterbury Tales (1392).
April Fools’ Day is not a public holiday in any country… though perhaps it should be.
If every fool wore a crown, we should all be kings.
– Welsh Proverb
An April Fools’ Day hoax marking the construction of the Copenhagen Metro in 2001
“I said to a bartender, ‘Make me a zombie.’ He said ‘God beat me to it.'”*…
Wharram Percy, aerial view
Archaeologists investigating human bones excavated from the deserted mediaeval village of Wharram Percy in North Yorkshire have suggested that the villagers burned and mutilated corpses to prevent the dead from rising from their graves to terrorise the living.
Although starvation cannibalism often accounts for the mutilation of corpses during the Middle Ages, when famines were common, researchers from Historic England and the University of Southampton have found that the ways in which the Wharram Perry remains had been dismembered suggested actions more significant of folk beliefs about preventing the dead from going walkabout.
Their paper, titled “A multidisciplinary study of a burnt and mutilated assemblage of human remains from a deserted mediaeval village in England,” is published in the Journal of Archaeological Science…
Dig in at “Mediaeval Yorkshirefolk mutilated, burned t’dead to prevent reanimation.”
* Rodney Dangerfield
###
As we anticipate the apocalypse, we might recall that it was on this date (as tradition would have it) in 1387 that 30 pilgrims gathered at the Tabard Inn in Southwark to embark together the next day on a pilgrimage to the shrine of Saint Thomas Becket at Canterbury Cathedral. They agreed to a story-telling contest to be held along the way on their journey, the prize being a free meal on their return.
The pilgrims were, of course, fictional, the product of the glorious imagination of Geoffrey Chaucer. But their stores– The Canterbury Tales— delight to this day.
A woodcut from William Caxton‘s second edition of The Canterbury Tales printed in 1483
You must be logged in to post a comment.