(Roughly) Daily

Back in 2016, we visited Jay Owens and his fascinating newsletter on dust… which went silent a couple of years later. Those of us who missed it, and were worried about its author were relieved to learn that he’d pulled back in order to turn his thinking into a book. That book is now here: Dust: The Modern World in a Trillion Particles, and The Guardian is here with an excerpt…

… Nobody normally thinks about dust, what it might be doing or where it should go: it is so tiny, so totally, absolutely, mundane, that it slips beneath the limits of vision. But if we pay attention, we can see the world within it.

Before we go any further, I should define my terms. What do I mean by dust? I want to say everything: almost everything can become dust, given time. The orange haze in the sky over Europe in the spring, the pale fur that accumulates on my writing desk and the black grime I wipe from my face in the evening after a day traversing the city. Dust gains its identity not from a singular material origin, but instead through its form (tiny solid particles), its mode of transport (airborne) and, perhaps, a certain loss of context, an inherent formlessness. If we knew precisely what it was made of, we might not call it dust, but instead dander or cement or pollen. “Tiny flying particles,” though, might suffice as a practical starting definition…

…

Dust is simultaneously a symbol of time, decay and death – and also the residue of life. Its meaning is never black or white, but grey and somewhat fuzzy. Living with dust – as we must – is a slow lesson in embracing contradiction: to clean, but not identify with cleanliness; to respect the material need for hygiene while distrusting it profoundly as a social metaphor…

A fascinating sample of a fascinating book: “Empire of dust: what the tiniest specks reveal about the world,” from @hautepop in @guardian.

Pair with: “Nothing is built on stone; all is built on sand” and “In every grain of sand there is the story of the earth.”

* from the burial service in the Book of Common Prayer

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As we examine the elemental, we might send exploratory birthday greetings to Friedrich Wilhelm Heinrich Alexander von Humboldt; he was born on this date in 1769.  The younger brother of the Prussian minister, philosopher, and linguist Wilhelm von Humboldt, Alexander was a geographer, geologist, archaeologist, naturalist, explorer, and champion of Romantic philosophy.  Among many other contributions to human knowledge, his quantitative work on botanical geography laid the foundation for the field of biogeography; he surveyed and collected geological, zoological, botanical, and ethnographic specimens, including over 60,000 rare or new tropical plants.

As a geologist, Humboldt made pioneering observations of geological stratigraphy, structure (he named the Jurassic System), and geomorphology; and he understood the connections between volcanism and earthquakes. His advocacy of long-term systematic geophysical measurement laid the foundation for modern geomagnetic and meteorological monitoring.

For more, see: The Invention of Nature: Alexander Von Humboldt’s New World.

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