Posts Tagged ‘citizenship’
“I had always hoped that this land might become a safe and agreeable asylum to the virtuous and persecuted part of mankind, to whatever nation they might belong”*…
The founding fathers’ hopes notwithstanding, citizenship is under attack in the U.S.— and the intensity of the attack is increasing. On this 4th of July weekend, let us appreciate Kieran Healy‘s account of his path to citizenship…
In 1995, at the beginning of the last week of August, on the afternoon of an inhumanly hot and intolerably humid day, I arrived at Newark Airport to live in the United States. I was twenty two years old and about to start as a graduate student at Princeton. I have been here more or less the whole time since. I spent six years on an F-1 Visa while getting my PhD. After that, I lived and worked in Tucson for seven years. My conception of what counts as an inhumanly hot day changed. During that time I was on an H1-B Visa sponsored by my employer, the University of Arizona. Subsequently, I was granted Permanent Residency—a Green Card—through marriage. In 2009 I moved to North Carolina. My conception of what counts as an intolerably humid day changed. I am an immigrant to this country. I have made my life here. My two children are Americans. And now, as of yesterday [June 27], so am I.
When I sat down to write something about becoming a citizen, I was immediately tangled up in a skein of questions about the character of citizenship, the politics of immigration, and the relationship of individuals to the state. These have all been in the news recently; perhaps you have heard about it. These questions ask how polities work, how they impose themselves upon us, how power is exercised. They are tied up with deep-rooted principles, claims and myths—as you please—about where authority comes from and how it is or whether it ever has been justly applied. These are not easy matters to understand in principle or resolve in practice. Nor can they simply be dismissed. But I am not writing this note because I want to take on these questions, even though I acknowledge them. I am writing this because I do not want to forget how I felt yesterday.
If you are a legal permanent resident of the United States, you apply to be naturalized as a citizen by filling out Form N-400. Part 1 of the form asks for information about your eligibility for becoming a citizen. Parts 2 and 3 ask about your name, address, country of birth, and also identifying information about you including your race and ethnicity. In Part 4 you list everywhere you have lived in the past five years. In Parts 5 and 6 you tell about your marital history and your children. Part 7 is your employment and schooling. In Part 8 you document all the times you have been outside the United States in the past five years even though, as a Lawful Permanent Resident, the state already knows this about you. Frankly, it already knows all the other stuff about you, too. Every time you enter the country you are photographed and fingerprinted.
Part 9 consists of thirty seven questions designed, in the main, to establish whether you are a person of good moral character and also whether you understand, assent to, and are willing to swear to each component of the Oath of Allegiance to the United States. After filling out the form you go to a biometrics appointment where your identity is once again confirmed and you are once again fingerprinted and photographed. Then your citizenship interview is scheduled. At the interview you are assessed by a USCIS Officer on several points, including whether you can speak, read, and write English at a basic level. They also check once again whether you understand and are willing to take the Oath of Allegiance that will make you a citizen. Finally, you must also pass the Civics Test.
The test has one hundred questions. At the interview you are asked up to ten of them at random and you must get six right. There is a Civics Booklet and Study Guide for the test. It is eighty five pages long. Its index is also a list of all one hundred questions and their acceptable answers. The test covers the Constitution, the branches of government, some elements of U.S. history and geography, the rights and responsibilities of U.S. citizens, and national symbols and holidays.
[The U.S. Citizenship and Immigration Services reports that over 95% of applicants pass the test. A 2018 survey found that only about 1/3 of American citizens at large would pass.]
The ceremony room was the kind of place, if you are an academic like me, you might expect to be named “Salon C” or “Wabash Room” or “Sequoia East” and be the site of a sparsely-attended conference talk. The two main differences were the words stenciled on the slightly dropped ceiling, and the fact that the room was full up and alive with nervous energy. At the front of the room there was a large-screen TV. The person leading the ceremony—who, coincidentally, was the USCIS Officer who had interviewed me a couple of months ago—introduced himself and welcomed everyone. All the staff were dignified and low-key delighted. The ceremony opened with a two-minute video that consisted of Ken Burns effect pans over still images and with W.G. Snuffy Walden music underneath. The Statue of Liberty. Ellis Island. Immigrants arriving in the nineteenth century at various locations. And then photographs of the modern equivalents of those people. I began to worry that I might have something in my eye.
The room filled up. It looked just as you might imagine. Some people looked like me, which is to say a middle-aged Irish guy in a standard-issue blazer and tie. There was a guy from Ghana in an immaculate suit. A couple from Algeria held their baby son. A family from the Republic of the Congo had their three young sons sit in the guest area. The boys all wore identical red-white-and-blue check. A German man looked dapper in a lavender shirt. An Indian woman had a green and gold sari. A Chinese family all in a row. A Romanian delightedly offering to take pictures of anyone in need of a photo. A Mexican man in cream-colored linen. A Peruvian woman’s bold floral dress. A family whose two children were wearing tiny plastic Stars and Stripes cowboy hats. It looked like America.
I know the nationalities of my fellow oath-takers because of the next stage of the ceremony. This was the Roll Call of Nations. I did not know this was going to happen. Every country of origin represented was announced in turn. As your country was named, you were asked to stand up, and remain standing. Afghanistan came first. Then Algeria. The last person to stand, immediately to my left, was from the United Kingdom. There were twenty seven countries in all, out of only fifty or so people. For me this part in particular was enormously, irresistibly moving. It perfectly expressed the principle, the claim, the myth—as you please—that America is an idea. That it does not matter where you are from. That, in fact, America will in this moment explicitly and proudly acknowledge the sheer variety of places you are all from. That built in to the heart of the United States is the republican ideal not just that anyone can become an American, but that this possibility is what makes the country what it is.
But isn’t it more complicated than that? You know as well as I do that it is. So much more complicated. So much more painful. So much more dangerous. So much more messed-up. I will think about and work on strands and threads of that impossible tangle tomorrow, just like I have thought about and worked on bits and pieces of it since I came here. But I will not forget this moment. I will not forget what it felt like.
Now all standing, we raised our hands and took the oath. Once we stopped speaking, we were citizens. We watched a two-minute congratulatory video from President Trump. Even though the video was short, you could see that, in his usual way, he was improvising and riffing around what was on his teleprompter. The result was that he said some odd-sounding things, like how we had U.S. citizenship “like no-one has ever had it before”. It did not matter. The video finished. We filed out of our seats in row order to get our certificate of citizenship. And that was the end.
Afterwards people milled about in the room, delighted, shaking hands, hugging one another. I hugged my daughter. I hugged my friends who had come down from New York at the last minute on an overnight bus to be there. I counted my blessings. There was a little staged area in the corner where people could pose for photographs against a backdrop. At the rear of the room, volunteers were set up and ready to register you to vote if you wanted. People were smiling and crying. Children were running around meeting one another. We were gently reminded that there was another ceremony due to start in twenty minutes.
A new line began to form outside…
“American,” from @kjhealy.co.
As Franklin D. Roosevelt enjoined us: “Remember, remember always, that all of us, and you and I especially, are descended from immigrants…”
* George Washington
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As we remember our roots (and celebrate all that has– and can still- grow from them), we might recall that it was on this date in 1971 that the 26th Amendment to the Constitution, having been ratified by 38 states, was certified as adopted by the Administrator of General Services, Robert Kunzig. The amendment establised a nationally-standardized minimum age of 18 for participation in state and federal elections.
“You are a citizen, and citizenship carries responsibilities”*…
Back in the mid-90s, your correspondent was interviewed for an article in Wired in which I was asked for an opinion on the future of nationalism. My answer (TLDR: “citizens” were becoming “consumers”) was rooted in observations of a dynamic afoot across several domains– that as the logic of the market colonized more and more civic and social spaces, more relationships were becoming “consumer-vendor”- like: students becoming consumers of (especially higher) education, patients becoming consumers of healthcare, even “worshippers” becoming consumers (of some) religions… but especially citizens becoming consumers of their governments.
Though I was only pointing out what I saw (and certainly not suggesting nor endorsing the shifts), I got a deluge of responses, pretty evenly divided between assertions that I couldn’t be more wrong and accusations that I was preaching dangerous, even seditious, change.
Fast forward a couple of decades, and here we are. As Kai Brach reports in his wonderful newsletter, Dense Discovery…
We are living deep inside the ‘Consumer Story’, a foundational story of humans as inherently self-interested and competitive. It’s a story that has shaped not just individual behaviour but organisational design, economic theory, the role of government, morality – all of culture and society.
This is according to author and citizen advocate Jon Alexander. As he outlines in his book Citizens and his talks, he believes it’s time to change the Consumer Story into a ‘Citizen Story’ to take control of our collective agency and transform our communities, our institutions and our politics.
In two articles for the BBC and Psyche, Alexander and co-author Ariane Conrad argue that in today’s prevalent Consumer Story, self-reliance has become an extreme sport, leading us to pursue only our own self-interest.
We define ourselves through competition. Along the way, our choices represent our power, our creativity, our identity – they make us who we are. Every organisation and institution, from businesses to charities to government, exists to offer these choices. All are reduced to providers of products and services…
We have such pervasive inequality that it threatens the safety of everyone (even the wealthiest), while the story says that our primary responsibility is to compete to hoard more. We have ecological breakdown, while the story insists that our identity and status rely upon ever-increasing consumption. We have an epidemic of loneliness and mental health challenges, yet the story tells us we stand alone.
Every single day, we’re bombarded with messages that condition us to think of ourselves as consumers: independent and self-contained individuals rather than interdependent social beings. … When a local council has a ‘customer service hotline’, or a political campaign is interested only in harvesting clicks, it’s pushing us deeper into the Consumer Story.
…
The BBC article lists a range of examples of communities and organisations that move the Citizen Story forward, while the Psyche piece offers a list of practical steps/considerations that help us “step up and step in.”…
Are you a “subject,” a “consumer”… or a “citizen”? Becoming the citizens we need to be, from @kaib@mastodin.au.
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As we rethink our relationships, we might note that it was on this date in 1955 that a leading advocate for policies that greased the shift from citizen to consumer, The National Review, published its first issue. Founded by William F. Buckley Jr., the magazine has played a significant role in the development of conservatism in the United States, helping to define its boundaries and promoting fusionism; it remains a leading voice on (and of) the American right.
“Whatever the cost of our libraries, the price is cheap compared to that of an ignorant nation”*…
An opportunity to learn from one of the best: Pirkko Lindberg on Finalnd’s public libraries…
Library services are the most used cultural services in Finland, 50 % of all citizens use the library at least once a month and 20 % use it weekly. A national user inquiry from 2013 showed that experiences of the users according the benefits of the library are remarkable. Nine out of ten respondents told that libraries have made their life better. Finnish people are also heavy library users, last year my library, Tampere City Library, had 22.5 lends/inhabitant. Lending is not decreasing, for example children´s loans went up 6 % last year!
Finland is one of the few countries in the world that has own Library Act, the law that defines tasks and official guidelines to public library`s work. The first Finnish Library Act was published 1928 and it has been renewed several times during decades. The Act must live and develop with the society and it has to reflect surrounding environment and changes in the society. Digitization, economic crises and the changes in the municipalities requires authorities to update the Library Act in Finland…
The new act enhances in the new way libraries’ tasks in the society. The act´ s goal is to promote among other things citizen´s equal possibilities to civilization and culture, possibilities to lifelong learning, active citizenship and democracy. To implement these goals the baselines are commonality, diversity and multiculturalism…
License to cure – the new Finnish Library Act gives a mandate for better citizenship: “New Library Act and New Strategy for Finnish Public Libraries from @IFLA.
See also: “Light and enlightenment: libraries in Finnish cultural identity” (source of the image– the third-floor reading room in the Helsinki Library– above)
* Walter Cronkite
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As we check it out, we might recall that it was on this date in 1836 that disaster befell a very specialized “library”: a fire destroyed the U.S. Patent Office (which shared quarters in Blodget’s Hotel with the Post Office). All records of nearly 10,000 patents issued over 46 years– all the patents issued to that date– were lost, most forever, along with around 7,000 patent models filed with them. All patents from prior to the fire were listed later as X-Patents by the office (having been reconstructed by getting copies of the approved applications from inventors).
In response to the fire, Congress made the Patent Office (which had been part of the Post Office) its own organization under the United States Department of State. Henry Leavitt Ellsworth, its first Commissioner, immediately began construction of a new fire-proof building, that was not completed until 1864. But a fire in 1877 destroyed the west and north wing of the new building and caused even more damage.
Blodget’s Hotel with stagecoach parked in front, in around 1800s—before 1836 Great Fire (source)
“If a man be gracious and courteous to strangers, it shows he is a citizen of the world”*…

Having a citizenship means that you have a place in the world, an allegiance to a state. That state is supposed to guarantee you certain rights, like freedom from arrest, imprisonment, torture, or surveillance – depending on which state you belong to. Hannah Arendt famously said that “citizenship is the right to have rights”. To tamper with ones citizenship is to endanger ones most fundamental rights. Without citizenship, we have no rights at all.
Algorithmic Citizenship is a form of citizenship which is not assigned at birth, or through complex legal documents, but through data. Like other computerised processes, it can happen at the speed of light, and it can happen over and over again, constantly revising and recalculating. It can split a single citizenship into an infinite number of sub-citizenships, and count and weight them over time to produce combinations of affiliations to different states.
Citizen Ex calculates your Algorithmic Citizenship based on where you go online. Every site you visit is counted as evidence of your affiliation to a particular place, and added to your constantly revised Algorithmic Citizenship. Because the internet is everywhere, you can go anywhere – but because the internet is real, this also has consequences…
Citizen Ex, co-commissioned by The Space and created for Southbank Centre’s Web We Want festival, allows one to explore what citizenship might mean in an ever more wired world. Pledge allegiance at “Algorithmic Citizenship.”
* Francis Bacon
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As we hurry home, we might recall that it was on this date in 1801 that the American Company of Booksellers, one of the first trade associations of booksellers in the U.S., was formed. The ACB lasted only four years, before rattling apart amidst members’ accusations of unfair competition against each other. Several other such attempts were similarly stillborn over the 19th century– until 1900, when the American Booksellers Association was founded.






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