The good folks at Metaphilm (“enjoying the late-night conversation about—you know—what the movie ‘really’ means”) invoke the spirit of their patron saint Robert Bresson to serve up an on-going series of essays that decode (“we don’t review, we interpret”).
Your correspondent has enjoyed entries ranging from…
Sympathy for the Devil
Dorothy Sayers and the American Faust Film How a British Detective Novelist Can Help Us Understand an American Film Obsession
to…
Knight and Day vs. Inception
More Than This
Knight and Day delivers all the profundity that Inception only promises
But perhaps no one entry has been as impactful as Galvin P. Chow’s (in)famous reinterpretation of David Fincher’s martial masterpiece…
Fight Club
The Return of Hobbes Hobbes is reborn as Tyler to save “Jack” (a grown-up Calvin) from the slough of un-comic despair
And lest readers think that criticism is an empty exercise, with no meaningful influence on the field that it surveys, consider GorillaMask’s illustration of Chow’s thesis: I am Jack’s Calvin and Hobbes…
As we renew our subscriptions to Cahiers du Cinéma, we might recall that it was on this date in 1536 that monk, physician, humanist scholar, and writer Francois Rabelais was absolved by Pope Paul III of apostasy and allowed to get on with his work, both medical and literary. Rabelais’ influential (and oft-imitated) satiric masterpiece, Gargantua and Pantagruel (five books, 1532-52) is a mock-quest… with the emphasis decidedly on the “mock”: the “prize” sought being at times the ideal toilet paper, at times the wisdom of the Holy Bottle.
As we remark to ourselves that it’s all just so real, we might recall that it was on this date in 1498 that Michelangelo di Lodovico Buonarroti Simoni was commissioned to carve a statue for the funeral monument of French cardinal Jean de Billheres, a representative in Rome. We know the result, which was completed in 1499, as the Renaissance masterpiece “La Pietà.”
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