(Roughly) Daily

Posts Tagged ‘Bastille Day

“When it comes to privacy and accountability, people always demand the former for themselves and the latter for everyone else”*…

As we contend with ‘answers” from AI’s that, with few exceptions, use source material with no credit nor recompense, we might ponder the experience of our Gilded Age ancestors…

In 1904, a widow named Elizabeth Peck had her portrait taken at a studio in a small Iowa town. The photographer sold the negatives to Duffy’s Pure Malt Whiskey, a company that avoided liquor taxes for years by falsely advertising its product as medicinal. Duffy’s ads claimed the fantastical: that it cured everything from influenza to consumption, that it was endorsed by clergymen, that it could help you live until the age of 106. The portrait of Peck ended up in one of these dubious ads, published in newspapers across the country alongside what appeared to be her unqualified praise: “After years of constant use of your Pure Malt Whiskey, both by myself and as given to patients in my capacity as nurse, I have no hesitation in recommending it.”

Duffy’s lies were numerous. Peck (misleadingly identified as “Mrs. A. Schuman”) was not a nurse, and she had not spent years constantly slinging back malt beverages. In fact, she fully abstained from alcohol. Peck never consented to the ad.

The camera’s first great age—which began in 1888 when George Eastman debuted the Kodak—is full of stories like this one. Beyond the wonders of a quickly developing art form and technology lay widespread lack of control over one’s own image, perverse incentives to make a quick buck, and generalized fear at the prospect of humiliation and the invasion of privacy…

… Early cameras required a level of technical mastery that evoked mystery—a scientific instrument understood only by professionals.

All of that changed when Eastman invented flexible roll film and debuted the first Kodak camera. Instead of developing their own pictures, customers could mail their devices to the Kodak factory and have their rolls of film developed, printed, and replaced. “You press the button,” Kodak ads promised, “we do the rest.” This leap from obscure science to streamlined service forever transformed the nature of looking and being looked at.

By 1905, less than 20 years after the first Kodak camera debuted, Eastman’s company had sold 1.2 million devices and persuaded nearly a third of the United States’ population to take up photography. Kodak’s record-setting yearly ad spending—$750,000 by the end of the 19th century (roughly $28 million in today’s dollars)—and the rapture of a technology that scratched a timeless itch facilitated the onset of a new kind of mass exposure…

… Though newspapers across the country cautioned Americans to “beware the Kodak,” as the cameras were “deadly weapons” and “deadly little boxes,” many were also primary facilitators of the craze. The perfection of halftone printing coincided with the rise of the Kodak and allowed for the mass circulation of images. Newly empowered, newspapers regularly published paparazzi pictures of famous people taken without their knowledge, paying twice as much for them as they did for consensual photos taken in a studio.

Lawmakers and judges responded to the crisis clumsily. Suing for libel was usually the only remedy available to the overexposed. But libel law did not protect against your likeness being taken or used without your permission unless the violation was also defamatory in some way. Though results were middling, one failed lawsuit gained enough notoriety to channel cross-class feelings of exposure into action. A teenage girl named Abigail Roberson noticed her face on a neighbor’s bag of flour, only to learn that the Franklin Mills Flour Company had used her likeness in an ad that had been plastered 25,000 times all over her hometown.

After suffering intense shock and being temporarily bedridden, she sued. In 1902, the New York Court of Appeals rejected her claims and held that the right to privacy did not exist in common law. It based its decision in part on the assertion that the image was not libelous; Chief Justice Alton B. Parker wrote that the photo was “a very good one” that others might even regard as a “compliment to their beauty.” The humiliation, the lack of control over her own image, the unwanted fame—none of that amounted to any sort of actionable claim.

Public outcry at the decision reached a fever pitch, and newspapers filled their pages with editorial indignation. In its first legislative session following the court’s decision and the ensuing outrage, the New York state legislature made history by adopting a narrow “right to privacy,” which prohibited the use of someone’s likeness in advertising or trade without their written consent. Soon after, the Supreme Court of Georgia became the first to recognize this category of privacy claim. Eventually, just about every state court in the country followed Georgia’s lead. The early uses and abuses of the Kodak helped cobble together a right that centered on profiting from the exploitation of someone’s likeness, rather than the exploitation itself.

Not long after asserting that no right to privacy exists in common law, and while campaigning to be the Democratic nominee for president, Parker told the Associated Press, “I reserve the right to put my hands in my pockets and assume comfortable attitudes without being everlastingly afraid that I shall be snapped by some fellow with a camera.” Roberson publicly took him to task over his hypocrisy, writing, “I take this opportunity to remind you that you have no such right.” She was correct then, and she still would be today. The question of whether anyone has the right to be free from exposure and its many humiliations lingers, intensified but unresolved. The law—that reactive, slow thing—never quite catches up to technology, whether it’s been given one year or 100…

Early photographers sold their snapshots to advertisers, who reused the individuals’ likenesses without their permission: “How the Rise of the Camera Launched a Fight to Protect Gilded Age Americans’ Privacy,” from @myHNN and @SmithsonianMag.

The parallels with AI usage issues are obvious. For an example of a step in the right direction, see Tim O’Reilly‘s “How to Fix “AI’s Original Sin

* David Brin

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As we ponder the personal, we might recall that it was on this date in 1789 that partisans of the Third Estate, impatient for social and legal reforms (and economic relief) in France, attacked and took control of the Bastille.  A fortress in Paris, the Bastille was a medieval armory and political prison; while it held only 8 inmates at the time, it resonated with the crowd as a symbol of the monarchy’s abuse of power.  Its fall ignited the French Revolution.  This date is now observed annually as France’s National Day.

See the estimable Robert Darnton’s “What Was Revolutionary about the French Revolution?

Happy Bastille Day!

300px-Prise_de_la_Bastille
Storming of The Bastille, Jean-Pierre Houël

source

Written by (Roughly) Daily

July 14, 2024 at 1:00 am

“One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity”*…

But, as the tale of the disastrous diet demonstrates, that instruction needs to start early and go deep…

While on vacation, Marcial Conte, the Brazilian publisher of my first book, met a woman who asked about his work. Upon learning he was responsible for A Mentira do Glutén: E Outros Mitos Sobre O Que Voce Comê (The Gluten Lie: And Other Myths About What You Eat), she lit up.

Her husband, she said, had followed my revolutionary diet protocol and changed his life. Pounds melted away. Myriad health problems resolved themselves.“ She told me to thank you for saving her husband’s life with the ‘UNpacked Diet,’” Conte grinned at me. “Incredible, no? The only change they made was keeping aluminum foil.”

Incredible, indeed. The diet was satire, invented by me, and it came at the end of a book dedicated to exposing pseudoscientific nutrition claims. For the centerpiece of the faux diet, I used just such a claim: that the cause of all modern ailments was food packaging. By “unpacking” your food — that is, by refusing to eat food that had come in contact with plastic, styrofoam, or aluminum foil — I pretended to promise readers a magical panacea for everything from autism to Alzheimer’s, as well as effortless weight loss.

The satire should have been clear. Every chapter was packed with warnings about precisely the kinds of claims made in the diet, such as:

• Beware of panaceas… like a diet that promises miraculous weight loss and a solution to every chronic illness.

• Distrust the promise of secret knowledge hidden by conspiracies… like the diet that “they” don’t want you to know about.

• Don’t trust individual anecdotes… like the glowing testimonials I included at the end of the invented diet. (I took them from other pseudoscientific diet books.)

• Stay alert for myths and fallacies such as the “appeal to antiquity”… the idea that our ancestors lived in a dietary paradise and that modern technology is uniquely evil and dangerous.

• Watch out for grains of scientific truth turned into alarmist falsehoods… like the cherry-picked scientific studies that filled the UNpacked Diet’s footnotes.

Each deceptive tactic in the UNpacked Diet had been scrupulously debunked in the chapters that preceded it. Not only that, but after the diet there was another section called the “UNpacked Diet, UNpacked,” in which I went through each of the deceptive tactics and explained why I chose it. How could this couple have taken it seriously, much less followed it? Even if they had missed the final section, their reaction to the UNpacked Diet should have been skepticism and disbelief, not enthusiasm.

I would have been more shocked at Conte’s story if I hadn’t already heard from others who had likewise tried the diet. Readers have emailed asking where they can buy the “UNpacked Diet-approved unbleached coffee filters” that I dreamed up as part of the satire, or with follow-up questions about what’s permissible within the framework of the “diet.” In just a few pages, those powerful rhetorical techniques overcame chapter after chapter of carefully crafted guidance on how to resist them.

My current approach is to present my students with what you’ve just read: transparency about my own thought process. Misinformation exploits the (reasonable!) suspicion that authority figures are hiding something, coming up with secret ways to “nudge” us in certain directions or manipulating us with… well, with science communication techniques. Transparency about how we approach the communication of science — or the communication of a lot of things — creates trust, which is essential to effective persuasion. I’ve found that students report increased trust and a sense that I’m an honest broker of information when I take the transparency approach.

At the same time, knowing that some people believe in the healing power of my satirical diet immediately after reading almost 200 pages on why they shouldn’t has left me deeply shaken. Changing how we communicate science can help, but it’s a Band-Aid solution. A real solution means changing education so books like mine are obsolete.

By the time children finish high school, they should be intimately familiar with manipulative rhetorical techniques, common fallacies, and their own susceptibility to persuasive anecdotes. Alongside hours of studying the Krebs cycle and mitochondria, there should be hours allotted to how to distinguish scientific reasoning from pseudoscientific nonsense. From vaccines to climate change, misinformation poses an existential threat when it inhibits our collective decision-making ability. The time has come to start treating it that way.

How exposure to misinformation inoculation sometimes makes things worse– and how to do better: “They Swore by the Diet I Created — but I Completely Made It Up,” from Alan Levinovitz (@AlanLevinovitz), via the always-illuminating @DenseDiscovery.

* “One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity. Credulity is a greater evil in the present day than it ever was before, because, owing to the growth of education, it is much easier than it used to be to spread misinformation, and, owing to democracy, the spread of misinformation is more important than in former times to the holders of power.” – Bertrand Russell

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As we think critically, we might recall that it was on this date in 1789 that partisans of the Third Estate, impatient for social and legal reforms (and economic relief) in France, attacked and took control of the Bastille.  A fortress in Paris, the Bastille was a medieval armory and political prison; while it held only 8 inmates at the time, it resonated with the crowd as a symbol of the monarchy’s abuse of power.  Its fall ignited the French Revolution.  This date is now observed annually as France’s National Day.

See the estimable Robert Darnton’s “What Was Revolutionary about the French Revolution?

Happy Bastille Day!

300px-Prise_de_la_Bastille
Storming of The Bastile, Jean-Pierre Houël

source

“He got his fat dreams, he got his slaves / He got his profits, he owns our cage”*…

 

slave ship

Plan, profile and layout of the slave ship The Séraphique Marie

 

For a generation, the relationship between slavery and capitalism has preoccupied historians. The publication of several major pieces of scholarship on the matter has won attention from the media. Scholars demonstrate that the Industrial Revolution, centred on the mass production of cotton textiles in the factories of England and New England, depended on raw cotton grown by slaves on plantations in the American South. Capitalists often touted the superiority of the industrial economies and their supposedly ‘free labour’. ‘Free labour’ means the system in which workers are not enslaved but free to contract with any manufacturer they chose, free to sell their labour. It means that there is a labour market, not a slave market.

But because ‘free labour’ was working with and dependent on raw materials produced by slaves, the simple distinction between an industrial economy of free labour on the one hand and a slave-based plantation system on the other falls apart. So too does the boundary between the southern ‘slave states’ and northern ‘free states’ in America. While the South grew rich from plantation agriculture that depended on slave labour, New England also grew rich off the slave trade, investing in the shipping and maritime insurance that made the transport of slaves from Africa to the United States possible and profitable. The sale of enslaved Africans brought together agriculture and industry, north and south, forming a global commercial network from which the modern world emerged.

It is only in the past few decades that scholars have come to grips with how slavery and capitalism intertwined. But for the 18th-century French thinkers who laid the foundations of laissez-faire capitalism, it made perfect sense to associate the slave trade with free enterprise. Their writings, which inspired the Scottish philosopher Adam Smith’s Wealth of Nations (1776), aimed to convince the French monarchy to deregulate key businesses such as the sale of grain and trade with Asia. Only a few specialists read them today. Yet these pamphlets, letters and manuscripts clearly proclaim a powerful message: the birth of modern capitalism depended not only on the labour of enslaved people and the profits of the slave trade, but also on the example of slavery as a deregulated global enterprise…

[Adam] Smith became far more influential than his teacher. As his own version of laissez-faire ideas came to seem like common sense in the following century, the pioneering Gournay Circle was largely forgotten. Their sense that the slave trade was a prime example of free trade in action disappeared. Yet the writings of Gournay and Morellet reveal that modern capitalism is entangled with slavery in multiple, profound ways. Slave labour supplied the cotton, sugar and other vital commodities. The profits from the sale of slaves created fortunes on both sides of the Atlantic. And, in a disturbing paradox, the founding fathers of laissez-faire saw the slave trade as a showcase of liberty.

The chilling tale of a “secret ingredient” in capitalism-as-we-know-it and of the 18th-century thinkers behind the laissez-faire economics that power it: “Slavery as Free Trade.”

* Richie Havens, “Fate”

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As we face history, we might recall that it was on this date in 1789 that partisans of the Third Estate, impatient for social and legal reforms (and economic relief) in France, attacked and took control of the Bastille.  A fortress in Paris, the Bastille was a medieval armory and political prison; while it held only 8 inmates at the time, it resonated with the crowd as a symbol of the monarchy’s abuse of power.  Its fall ignited the French Revolution.  This date is now observed annually as France’s National Day.

See the estimable Robert Darnton’s “What Was Revolutionary about the French Revolution?

300px-Prise_de_la_Bastille

Storming of The Bastile, Jean-Pierre Houël

source

 

Written by (Roughly) Daily

July 14, 2020 at 1:01 am

Kitty Without Pity…

The Hello Kitty Taser–  what could be cuter than a 50,000 volt shock?  Via Hello Kitty Hell, which reminds one that there’s no reason to be surprised; there have been Hello Kitty guns around for years, e.g…

The Hello Kitty AK-47 ($1072.95– but note the hand-crocheted stock muffler)

As we lock and load, we might wonder why the Tariff Act of 1832, passed by Congress on this date that year, exempted opium from any tariffs or duties…

We might also croon “La Marseillaise”– Happy Bastille Day!

The Opium Poppy

Written by (Roughly) Daily

July 14, 2009 at 12:01 am